Bright Literature.—New publications have just been received which express the bright mental activity of the present time. The first number of The New Christianity, which has just appeared, bears the editorial names of B. F. Barrett and S. H. Spencer, and is issued by the Swedenborg Publishing Association, Philadelphia, published every Thursday in sixteen large pages, at $2 per annum. At so moderate a price it should have a large circulation. The name of Rev. B. F. Barrett is a sufficient guarantee of the literary excellence, profound thought and liberal aims of this weekly. The Association, of which Mr. Barrett is president, holds “the good of life to be paramount to the truth of doctrine; charity superior to faith; doctrine (though it be from the Lord out of heaven) to be of no value save as a means to this divine end—purity of heart and righteousness of life.” Hence, they have been more intent on diffusing their principles than building up a religious establishment. The Association has condensed Swedenborg’s writings into ten small volumes, in about one-tenth of the compass of the unabridged works, and has sold about 37,000 volumes, besides many thousands given away.

The Boston Herald says of this publication that it “deserves a cordial welcome as an attempt to express, through the religious press, a wider interest in the things of this world than most of the New Church papers have aimed at, … a broader treatment of what concerns our common Christianity than has been heretofore attempted in this religious connection, and thus satisfy the New Church people, who realize that they are still in the world, as well as the no-church people, who prefer smaller doses from the abstract writings of Swedenborg, and more of the thought of New Churchmen about what all men are thinking of.”

The Two Worlds, published weekly, at 61 George Street, Chatham Hill, Manchester, England, at 2d. a number, 2s., 2d. for thirteen weeks, or 8s., 8d. per annum in advance, is under the editorial control of Mrs. Emma Hardinge Britten and E. M. Wallis. The first number is dated Nov. 18, 1887. The names of its editors are a sufficient guarantee of its ability and its noble aims. They are admired and honored in America as well as Europe, and have thousands of friends. The first number fully sustains the expectations raised by their names. There is a brightness, vigor, independence and eloquence in the editorials which are refreshing. The salutatory says: “We do not propose to inflict on readers searching for light from the higher world matter beneath instead of beyond the reader’s previous status of thought and education. The spiritual rostrum should be the sphere of instruction alike to listener and reader,—not the school in which unfledged and half-developed mediums seek to entertain their audiences by practicing the A B C of the oratorical art.”

They say, also, “That the scope of this journal may not be misunderstood, we desire to state at once, and in advance of our future issues, that we propose to traverse, as far as possible, the wide and varied fields of human interests that might be vitalized and exalted by that knowledge of the life hereafter, which spirits alone can demonstrate. Instead of confining ourselves, therefore, to the relation of phenomenal facts and speculative philosophy, we shall endeavor to show how beneficially the spiritualistic revelations of the nineteenth century might operate through such departments of earth life as reform, science, theology, politics, occultism and the only true and practical religion, viz.: goodness and truth in the life here as a preparation for heaven and happiness in the life hereafter.” As to Occultism and Theosophy, they say: “Every article that will appear in these columns will be written by one who knows, and who will deal with those subjects from the standpoint of practical experience.” The article on this subject in the first number is extremely interesting and instructive, in fact, the first clear and satisfactory statement that has been published. Among other facts it mentions that “Lord Lytton, the Earl of Stanhope, and Lieut. Morrison (better known as Zadkiel), and the author of Art Magic, belonged to this society,”—a secret Occult society in England, successor to the ancient societies of Egypt, Greece and India.

There is no reason to doubt that the Two Worlds will have a brilliant career, and do much to elevate the tone and enhance the reputation of spiritual science. The inspiration of Emma Hardinge Britten is of a high order, and flows into a mind which has also a strong grasp on external life. Either on the rostrum or through the press she is a distinguished leader in the spiritual movement. Mr. Wallis has also earned a high rank as an exponent of Spiritualism on its highest ethical plane.

Foote’s Health Monthly.—If any of my readers are not already acquainted with Foote’s Health Monthly, published at New York, at 50 cents a year, they will find it worthy of their attention. Dr. E. B. Foote is one of the most conspicuous and worthy of America’s medical reformers. His “Plain Home Talk,” when first issued on a smaller scale as “Medical Common Sense,” sold to the amount of 250,000 copies, now under the title of “Plain Home Talk,” containing 935 pages, with 200 illustrations, the publishing company say that they issue 2000 or more copies every month. Its vast circulation is not surprising when we consider that it is almost a cyclopedia of medical information for the people at the amazingly low price of $1.50. Copies of this valuable work may be obtained from the editor of the Journal of Man, or from Dr. E. B. Foote, 120 Lexington Avenue, New York. The people need medical information, and Dr. Foote has for many years been the leader in popular medical enlightenment.

Psychic Theories.—An esteemed correspondent says, “I trust you will soon have space and time in which to fully discuss theosophy, and its bold assertion that Spiritualism is but the manifestation of dangerous elementals or of the souls of those sent untimely from this life as suicides and executed criminals, who until their selfish desires are gratified, make use of ‘astral shells’ of the real spirits of our dead friends, in order to wickedly deceive us, a discouraging view.” Theosophy or divine wisdom does not make such assertions. They are but traditional dogmas which did not originate in scientific investigation. Those who make such assertions may call themselves theosophists, but they have no exclusive right to such a name, which belongs to all seekers of divine wisdom. American theosophy as represented by the Journal of Man makes no such assertions, and relies upon investigation, never receiving the speculative notions of darker ages without evidence, whether they relate to Metempsychosis, or the garden of Eden, the burning hell, the purgatory, or the various pictures of the infernal and supernal regions which had been current in the old world before such realms were ever investigated.

When my readers hear any such theories advanced, let them quietly ask for the evidence, what are the facts on which such opinions are based, when were they discovered, who were the investigators, and what was their method of investigation? If such questions cannot be answered, the theories deserve little attention.

Twentieth Century Science, Dawning at the end of the Nineteenth.—In the 20th century, Psychometry will become the guide of the nations. The world will understand itself. Every mile on the surface of the globe will be familiarly known.

An important event anywhere will be immediately known everywhere. The planets and their inhabitants will be known, and much more known that need not be mentioned at present. The healing art will approximate perfection. Criminals will be reformed. Their number will be diminished. The juvenile nations of the earth will be more or less under the care of the adolescent and peace will be maintained.

These are not psychometric forecasts, but rational inferences, from our increasing rate of progress.

Comparative Speed of Light and Electricity.—The French physicist Fizeau calculated the velocity of light at 185,157 miles a second; Cornu, another Frenchman, calculated it at 185,420, and Michelson obtained 186,380 as the result of his calculation. Wheatstone, the English electrician, found that free electricity travelled 288,000 miles a second; Kirchoff concluded, from theoretical considerations, that an electrical current sent through a wire in which it meets no resistance has the velocity of 192,924 miles a second. The velocity of an electric current sent through iron wire is 62,100 miles a second; through copper wire, 111,780 miles. We think justice will be done by deciding that electricity is the faster.—N. Y. Sun.

Yet practically speaking, electricity in wires is much slower. Prof. Gould found that telegraph wires at a moderate height, transmit signals at the rate of 12,000 miles a second; but if the wires are suspended high enough, the velocity may be raised to 16,000 or even 24,000 feet a second. Subterranean wires and submarine cables transmit slowly. Wheatstone’s experiments were made fifty-four years ago, and have not since been confirmed. I would say light is the faster, for electric currents are always retarded by the medium.

Wonderful Photography.—Dr. H. G. Piffard exhibited in New York to a society of amateur photographers a new method of taking instantaneous photographs by means of a brilliant light made by sprinkling ten or fifteen grains of magnesium powder on about six grains of gun-cotton. When this is flashed in a dark apartment it gives light enough to take a good photograph. It will do the same if flashed out of a pistol; so that a citizen may have his revolver with a small camera on the barrel and by flashing the gun-cotton out of his pistol he can make a photograph of any burglar or robber in the dark before he fires a bullet.

Wooden Cloth.—An Austrian has patented a process for boiling wood and cleaving it into fibres that may be spun into threads which may be woven.

The Phylloxera pest, which has wrought such havoc among vineyards throughout Europe, has invaded California also. France has lost many millions, and has offered a reward of 300,000 francs for the discovery of a remedy. A Turkish farmer is said to have discovered accidentally that the remedy is to plant Sorghum or sugar-cane between the vines, which draws the phylloxera from the grapevines. It is said to have been successfully adopted already in Turkey, Croatia, Dalmatia and Eastern Italy.

Falling Rents, in England.—While landlords are battling for rents foreign rivalry is destroying rent, and it is still going down. Large estates have a difficulty in getting either tenants or purchasers. The fall in prices and rents extends all over England. On a farm of 2,700 acres, in Lancashire, the tenant had been paying five dollars an acre, but he refused to take it for 1887 at two dollars and a half. Lands in 1876 were commonly valued at $260 per acre; but they would not bring over $150 to-day. The Court Journal says:

The depreciation in the value of English land is witnessed by one or two statements published last week. We are, in the first place, told that within a radius of twelve miles around Louth, in Lincolnshire, there are now 22,400 acres of land without tenants. In the same shire the largest farm in England has been thrown on the owner’s hands. It is 2,700 acres in extent and the tenant paid £1 per acre. This year a reduction of 50 per cent was made to him, but finding that although an experienced and energetic farmer, that even at this reduction he could not make two ends meet, he has thrown up his farm.

Boston Civilization.—During the four years ending Sept. 30, 1884, there were 971 liquor sellers condemned for violating the law, who appealed to the superior court. Of the entire number, only 19 were fined, and 729 were allowed to escape by dropping the prosecution. But the law against preaching on the Boston Common is enforced with faithful severity, and Rev. W. F. Davis has been sentenced to a year’s imprisonment for preaching without a permit. Evidently rum-selling is more popular than Protestant preaching, and pugilism is more popular than either, as the mayor and some councilmen participated in putting a $10,000 belt on John L. Sullivan, the slugger, before the largest audience the Boston Theatre would hold, on the 9th of August, 1887. But perhaps other cities are no better. Cincinnati has one liquor-selling shop to every twenty voters. The cities will not tolerate prohibition, but it is successful elsewhere.

Psychic Blundering.—The Psychical Research Society held a meeting a few weeks since in Boston. Their first communication was on Thought Transferrence, by Dr. H. B. Bowditch.“It was stated that a large number of experiments had been made, but the results were of a negative value. The attempt to establish the reality of thought transferrence had not been very successful.” What else but negative results are to be expected from negative people,—people who have been in this matter mere negations for forty-five years, during which discoveries have been in progress all around them, which they have refused to look at, and refused to test by experiment. Still, if the march of mind for half a century can finally rouse the sluggard class, it is well. For “while the lamp holds out to burn,” etc. It was a Dr. Bowditch who, in 1843, certified as secretary of a committee to the facts which demonstrate the science of Anthropology, and then relapsed into an agnostic slumber and forgot all about it.

Beecher’s Mediumship.—It has been generally believed in spiritual circles that Henry Ward Beecher had the inspiration which belongs to mediumship. This quality appears to have been inherited from his mother. On one occasion she was suddenly impelled to leave her apartment and rush out to an old carriage house, where she arrived in time to save the life of her youngest child, which had fallen through a carriage top and was caught in such a way that if she had not arrived then he would have been strangled.

A Scientific Cataract.—The blindness of the old school medical profession to modern progress is due to what may be called a cataract formed by medical bigotry. It will require half a century to remove this cataract. We are reminded of its existence by a paragraph in the Boston Herald speaking of the cancer in the throat of the crown prince of Germany, which the faculty expect to prove fatal, which it calls “a physical disorder for which medical science has yet to discover a remedy; it is not at all likely that this fortunate discovery will occur soon enough to be of service to the heir-apparent.” This flat denial of the curability of cancer is in the same columns in which an enlightened correspondent gave ample proof of cures with names and dates. Such denials are published in a city where a diligent inquiry would reveal about three hundred cases of successful cure of cancer well attested. But alas! these cures were not made under the authority or by the disciplined followers of the old school American Medical Association and therefore they cannot be recognized or heard of. There is a dignity which cannot see or feel anything it does not wish to see or feel; which reminds us of a story of two ladies. Said Madam F., a Swiss lady, to Madam R., a French woman, “I was surprised to see you walking with Col. M. yesterday. Do you not know that he was publicly horsewhipped by Capt. D. of the Infantry?” “I do not mind such remarks at all (said Madam R.,) for I know that Col. M. is a man of honor and too dignified a gentleman to notice anything going on behind his back.”

Speaking of cancer, the press and the political world are greatly concerned at the probable fate of the crown prince of Germany, attacked with cancer in the larynx, and with little or no hope of surviving. They announce as the result of the great scientific investigation prompted by this fact, a “great discovery concerning cancer.” Is it a discovery of a cure—oh no, they think they have discovered the cancer bacillus. That is science, but as for destroying the cancer bacillus they leave that to the physicians whom they call quacks for curing what the professors cannot cure.

Obstreperous and Pragmatic Vulgarity.—The house of Knoedler & Co., leading art dealers in New York, has been arrested by Comstock for selling photographs of celebrated paintings from the art galleries of Paris. It is a foul mind which sees obscenity in that which cultivated people admire, and the Hoboken Evening News says very appropriately, “Of all the cranky Pharisees allowed to run at large, Anthony Comstock is the chief. He is a most unmitigated nuisance and requires most emphatic and summary suppression.”

The N. Y. Home Journal, in a well considered editorial, says:

“The need of a revision of the law regarding immoral publications in literature and art becomes every day more manifest. There is required especially a precise definition of what the statute is designed to prohibit. At present there is no uniform criterion. It is just what the local Dogberry and the scratch jury happen to find. Books that have had an established place in literature for generations and are found in all the great libraries of the world; pictures that represent the highest skill attained in the leading schools of Europe; reproductions of works that adorn the national and royal galleries cherished as monuments of genius to reflect the glory of the time,—these are quite likely to be brought up and solemnly condemned by our tribunals as unfit for the contemplation of our superior American virtue. But the real injustice of the proceeding follows in the infliction of fines or imprisonment on the unsuspecting vendors of the works, who naturally imagine that merchandise current in all the other markets of the civilized world would be current also here. The most respectable houses, known throughout the length and breadth of the country for their honorable dealings, are exposed to legal prosecution any moment that an officious fanatic or jealous rival pleases to bring a charge that certain works in their store have an immoral tendency.”

Judge Brady, of the Supreme Court, says, “If I had been a legislator I would never have voted for this law…. It is evident that mere nudity in painting and sculpture is not obscenity. It is a false delicacy and mere prudery which would condemn and banish from sight all such objects.” Public opinion should be directed against the vice society which employs and pays such a tool as Comstock. The prosecution which he instigated against Mrs. Elmina Slenker, of Virginia, resulted in her acquittal.

The N. Y. Evening Post says, “If there is to be a prosecution in this Knoedler case, and these prints should send some one to jail, we for our part think Anthony Comstock should be the man.”

Hygiene.—Sir Spencer Wells, in an address to the Medico-Chirurgical Society of Nottingham, England, referred to sanitary improvements which had reduced the annual death rate from twenty-nine in a thousand to nineteen, and said that it ought to be reduced to fifteen or twelve. He then said, “And if we have—as we really have—seen the average duration of human life in Great Britain advance from thirty years (which it was half a century ago) to forty-nine years (which it is now, according to life tables), why may we not witness a still further advance? Why should seventy or eighty years remain as the usual limit of human life? Why should its natural duration under perfectly healthy surrounding conditions not be at least 100 years, with an occasional extension of some ten or fifteen years more?”

“When people are made to understand that at least nine-tenths of the deaths in England are premature, the representatives of the most parsimonious rate payers will be compelled by the criticism of the public to remember that they also represent the more sacred interests of human life and happiness, and that resistance to sanitary improvements is punished by preventable disease and premature death. High local mortality is largely due to want of local information. For the tens or hundreds who are killed by murder or manslaughter, or by accident, or in battles on land or sea, thousands and millions are victims of preventable disease. When this is fully understood, no imperial Government, no local authority, will dare to incur the responsibility of such a national disgrace.”

Dr. Wells then forcibly illustrated the dangerous and pestilential results of our system of burying the dead, planting the germs of diseases in the ground to come forth again, and corrupting the water supply. London alone uses 2,200 acres of land for cemeteries, and England and Wales have 11,000 cemeteries, costing for the land over $600 per acre, all dangerous to health, while about $25,000,000 are annually expended on funerals. For all this cremation was the remedy.

A distinguished English physician, addressing the International Hygiene Society at Vienna, said that the gain to England in the last fifty years from improvement in health was equal to $1,500,000,000.

Quinine.—This famous drug, which was once as high as $5 an ounce, has become very cheap by preserving the trees which were formerly destroyed in gathering “Peruvian Bark.” The drug may now be purchased in quantities at half a dollar an ounce. The trees now yield a crop of bark every year. The fashionable sulphate of quinine, which is most extensively used, I consider the most objectionable form of the drug. My favorite form is the dextro-quinine, made by Keasby & Matteson, Philadelphia. But quinine is not at all a necessity. It could be satisfactorily replaced by Declat’s syrup of Phenic Acid, a French preparation, which is free from the objectionable qualities of quinine. But even that is not necessary, for we have in the willow, the dogwood, and the apple tree, three American barks, which might well replace Peruvian bark by their fluid extracts and alkaloids. To these we may add Gnaphalium (or Life Everlasting), an admirable remedy in fever, and other medicines and combinations of value. Our slavish dependence on Peruvian bark has been due to our ignorance.

Life and Death.—Perilous is the fisherman’s life. In the past year, ending October, 1887, Gloucester, Mass., has lost 17 vessels and 127 lives of fishermen, leaving 60 widows and 61 fatherless children.

The Mayville family of Wakefield, Mass., begin small. Mrs. Mayville weighed but two pounds when born. Her son of 17 years, weighing 160 pounds, weighed but 24 ounces when born, and she has lately had a male baby, weighing only eight ounces. It was born Nov. 13, and appeared dead, but was revived. It was ten inches long and measured eight inches round the head and was perfectly formed. It died in two weeks, from irritation of the bowels.

Mrs. Charlotte Tubbs of Caroline County, Md., recently gave birth to four babies, all of whom are alive. This addition to her family makes her the mother of nine children, all of whom were born within five years. Among the older children are two pairs of twins.—Cin. Enq.

Mrs. Wm. Wright, of New Castle, Ind., recently gave birth to four children, making in all a family of fourteen children, including five pairs of twins. Who was it said that he’d rather be Wright than be President? We wouldn’t.—Norristown Herald.

Dorothea L. Dix.—This noted philanthropist, whose labors in establishing asylums for the insane in America and Europe were never equalled, died last summer in New Jersey. An interesting tribute to her memory was delivered in Boston by the Rev. James Freeman Clarke, and I regret that the limited space of the Journal forbids its full republication. I can only quote this. “Being asked how she achieved such noble results in her work, she answered that she went to those whose duty it was to aid in any particular work, and was always sure that though at first they might refuse to do what they were asked, they would gradually become interested and end by doing whatever was needed.” May her example in this be followed by all friends of progress.

The Drift Of Catholicism.—The purpose of the Catholic party to break up our unsectarian school system has been realized in Stearns Co., Minnesota, where their church property exceeds a million of dollars. The Catholic catechism is taught daily in nearly three-fourths of the public schools. Many of the schools are conducted in the German language, and some of the schools taught by the Benedictine sisters.

Juggernaut.—It is a singular fact that at the late procession of the idol Juggernaut in India, instead of the thousand devotees who used to drag at the ropes to haul his chariot from the temple to the river, hired coolies had to be substituted, and the victims who willingly threw themselves under the ponderous wheels to be crushed to death, were entirely wanting.—Commonwealth.