APPENDIX B

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A List of Parishes in Virginia, and the Clergy in them under date of July 8, 1702.

Parishes and Incumbent Ministers
Charles City County.
Bristol Parish, (part)
George Robertson [Robinson]
Westover Parish
Charles Anderson
Martin's Brandon Parish
Weyanoke Parish
James Bushell
Elizabeth City County
Elizabeth City Parish
James Wallace
Essex County
South Farnham Parish
Lewis LatanÈ
Sittenbourn Parish (part)
Bartholomew Yates
St. Mary's Parish
William Andrews
Gloucester County
Petsoe (Petsworth) Parish
Emmanuel Jones
Abingdon Parish
Guy Smith
Ware Parish
James Clack
Henrico County
Bristol Parish (part)
George Robinson
Varina als Henrico Parish
James Ware
King William Parish
Benjamin De Joux
James City County
Wallingford Parish
Wilmington Parish
John Gordon
James City Parish
James Blair
Martin's Hundred Parish
Stephen Fouace
Bruton Parish (part)
Cope D'Oyley
Isle of Wight County
Warrosqueake Parish
Thomas Sharpe
Newport Parish
Andrew Monroe
King and Queen County
St. Stephen's Parish
Ralph Bowker
Stratton-Major Parish
Edward Portlock
King William County
St. John's Parish
John Monroe
Lancaster County
Christ Church Parish
Andrew Jackson
St. Mary's White Chapel Parish
John Carnegie
Middlesex County
Christ Church Parish
Robert Yates
Nansemond County
Upper Parish
Lower Parish
Chuchatuck Parish
Norfolk County
Elizabeth River Parish
William Rudd
New Kent County
Blisland Parish
St. Peter's Parish
James Bowker

Northumberland County
Fairfield Parish
John Farnifold
Wiccocomico Parish
John Urquhart
Northampton County
Hungars Parish
Peter Collier
Princess Anne County
Lynnhaven Parish
Solomon Wheatley
Richmond County
SittÈnbourn Parish (part)
Bartholomew Yates
North Farnham Parish
Peter Kippax
Surry County
Southwark Parish
Alexander Walker
Lawne's Creek Parish
Thomas Burnet
Stafford County
St. Paul's Parish
Overwharton Parish
John Frazier
Warwick County
Mulberry Island Parish
Denbigh Parish
Westmoreland County
Cople Parish
Washington Parish
James Breechin
York County
Bruton Parish (part)
Yorke Parish
Cope D'Oyley
Hampton Parish
Stephen Fouace
Charles Parish
James Slater
James Blair, Commissary to the Bishop of London
Peregrine Cony, Chaplain to the Governor.

It will be noted that the above list reports fifty-one parishes, or after deducting three which appear as partly in two counties, a total of forty-eight parishes. These covered the whole territory in which English settlers lived. The incumbent clergymen total thirty-five but some five or six of the parishes for which no incumbent was named were very small in extent or population, and looked to the minister of an adjoining parish for services and sacraments. Probably this list includes five or six parishes which were vacant. Because of the great length of time required to secure clergymen from England this fact is evidence of the growing strength and organization of the Church under the influence of the Commissary.

Most of the clergymen who came to Virginia were graduates of the English and Scottish universities, and brought an element and influence of education and culture to the growing life of the Colony. Dr. Philip Alexander Bruce, in his notable Institutional History of Virginia in the Seventeenth Century, makes the following statement:

If we consider as a body the ministers who performed the various duties of their calling in Virginia during the Seventeenth Century, there is no reason to think they fell below the standard of conscientiousness governing the conduct of the English clergyman in the same age. The early history of the New World was adorned by no nobler group of divines than the group which gives so much distinction from the point of view of character and achievement to the years in which the foundation of the colony at Jamestown was being permanently laid.

From the middle of the century to the end as from the beginning to the middle, a large proportion of the clergymen were not only graduates of English universities, but also men of more or less distinguished social connections in England. Outside the great towns in England, or the wealthiest and most populous of the English rural parishes, there was in the course of the century, perhaps no single English living filled by a succession of clergymen superior to this body of men, (i.e., incumbents at Jamestown) in combined learning, talents, piety, and devotion to duty. And yet there is no reason to think that the ability, zeal and fidelity of these ministers who occupied the pulpit at Jamestown were overshadowing as compared with the same qualities in the clergymen who, one after another, occupied any of the more important benefices in York, Surry, Elizabeth City, or Gloucester Counties, or the counties situated in the Northern Neck, or Eastern Shore.... All the surviving records of the seventeenth century go to show that, whatever during that long period may have been the infirmities or unworthy acts of individual clergymen, the great body of those officiating in Virginia were men who performed all the duties of their sacred calling in a manner entitling them to the respect, reverence and gratitude of their parishioners.

Very little is known of the activities of the clergy outside of their professional duties beyond the fact that a great many of them conducted schools at their homes; and these "parsons schools" became a widespread influence for good upon the youth of their day. In the generations before the founding of the College these schools became the great agency throughout the colony for the education of the sons of the gentry, and of the occasional youth of a lesser privileged family who was taken free by the parson, or supported by a school endowment given by some charitable person. In the later days there were many such parish funds. We read of George Washington, in the following generation attending the school conducted by Parson Marye in Fredericksburg, and of his future wife, Martha Dandridge attending another.

It is a notable fact that throughout the whole seventeenth century the ideal shown by the General Assembly was to provide for the clergy an adequate salary for the comfortable home of an educated man. In 1695 when the question of increase in clerical salaries was raised, the House of Burgesses made a report to Governor Andros upon the purchasing value of salaries paid in tobacco, and stated, "They have duly weighed the present provision made for the ministers of this country in their respective parishes together with their other considerable perquisites by marriages, burials, etc., and glebes,——that most if not all the ministers of this country are in as good a condition in point of livelihood as a gentleman that is well seated and hath twelve or fourteen servants." They had previously stated that the tobacco salary of the parson would in normal years in the past yield eighty pounds sterling when sold.

In contrast with this salary of the clergymen in Virginia attention may be called to the statement made in England in 1714, that there were in England at that time "5,082 livings under eighty pounds in annual value, of which more than 3,000 were under forty pounds, and 471 under ten pounds. This report was made to show the importance of the fund established by Queen Anne, called Queen Anne's Bounty, for increasing the endowment of these weak parishes."


Transcriber's Notes

Extensive research did not uncover any evidence that the U. S. copyright on this publication was renewed.

The Table of Contents was added for convenience.
Page 3: Guilt is an obsolete form of gilt
(a plate of silver guilt).
Page 16: Changed ecclestiastical to ecclesiastical
(after an ecclestiastical trial by the bishop).
Page 23: Changed cattel to cattle
(great plenty of cattel and hogs).
Page 50: Changed priviliged to privileged
(youth of a lesser priviliged family).





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