By far the most interesting features in the history of South Africa have been the relations to one another of the various races that inhabit it. There are seven of these races, three native and four European. The European races, two of them, especially the Dutch and the English, are, of course, far stronger, and far more important as political factors, than are the natives. Nevertheless, the natives have an importance too, and one so great that their position deserves to be fully set forth and carefully weighed. For, though they are inferior in every point but one, they are in that point strong. They are prolific. They already greatly outnumber the whites, and they increase faster.

The cases of conflict or contact between civilized European man and savage or semi-civilized aboriginal peoples, which have been very numerous since the tide of discovery began to rise in the end of the fifteenth century, may be reduced to three classes.

The first of these classes includes the cases where the native race, though perhaps numerous, is comparatively weak, and unable to assimilate European civilization, or to thrive under European rule (a rule which has often been harsh), or even to survive in the presence of a European population occupying its country. To this class belong such cases as the extinction of the natives of the Antilles by the Spaniards, the disappearance of the natives of Southern Australia and Tasmania before British settlement, the dying out, or retirement to a few reserved tracts, of the aborigines who once occupied all North America east of the Rocky Mountains. The Russian advance in Siberia, the advance of Spanish and Italian and German colonists in the territories of La Plata in South America, may be added to this class, for though the phenomena are rather those of absorption than of extinction, the result is practically the same. The country becomes European and the native races vanish.

An opposite class of cases arises where Europeans have conquered a country already filled by a more or less civilized population, which is so numerous and so prolific as to maintain itself with ease in their presence. Such a case is the British conquest of India. The Europeans in India are, and must remain, a mere handful among the many millions of industrious natives, who already constitute, in many districts, a population almost too numerous for the resources of the country to support. Moreover, the climate is one in which a pure European race speedily dwindles away. The position of the Dutch in Java, and of the French in Indo-China, is similar; and the French in Madagascar will doubtless present another instance.

Between these two extremes lies a third group of cases—those in which the native race is, on the one hand, numerous and strong enough to maintain itself in the face of Europeans, while, on the other hand, there is plenty of room left for a considerable European population to press in, climatic conditions not forbidding it to spread and multiply. To this group belong such colonizations as those of the Spaniards in Mexico and Peru, of the Russians in parts of Central Asia, of the French in Algeria and Tunis, of the Spaniards in the Canary Isles, and of the English and Americans in Hawaii. In all these countries the new race and the old race can both live and thrive, neither of them killing off or crowding out the other, though in some, as in Hawaii, the natives tend to disappear, while in others, as in Algeria, the immigrants do not much increase. Sometimes, as in the Canary Isles and Mexico, the two elements blend, the native element being usually more numerous, though less advanced; and a mixed race is formed by intermarriage. Sometimes they remain, and seem likely to remain, as distinct as oil is from water.

South Africa belongs to this third class of cases. The Dutch and the English find the country a good one and become fond of it. There is plenty of land for them. They enjoy the climate. They thrive and multiply. But they do not oust the natives, except sometimes from the best lands, and the contact does not reduce the number of the latter. The native—that is to say, the native of the Kafir race—not merely holds his ground, but increases far more rapidly than he did before Europeans came, because the Europeans have checked intertribal wars and the slaughter of the tribesmen by the chiefs and their wizards, and also because the Europeans have opened up new kinds of employment. As, therefore, the native will certainly remain, and will, indeed, probably continue to be in a vast majority, it is vital to a comprehension of South African problems to know what he has been and may be expected to become.

The native races are three, and the differences between them are marked, being differences not only of physical appearance and of language, but also of character, habits, and grade of civilization. These three are the Bushmen, the Hottentots, and those Bantu tribes whom we call Kafirs.

The Bushmen were, to all appearance, the first on the ground, the real aborigines of South Africa. They are one of the lowest races to be found anywhere, as low as the Fuegians or the "black fellows" of Australia, though perhaps not quite so low as the Veddahs of Ceylon or the now extinct natives of Tasmania. They seem to have been originally scattered over all South Africa, from the Zambesi to the Cape, and so late as eighty years ago were almost the only inhabitants of Basutoland, where now none of them are left. They were nomads of the most primitive type, neither tilling the soil nor owning cattle, but living on such wild creatures as they could catch or smite with their poisoned arrows, and, when these failed, upon wild fruits and the roots of plants. For the tracking and trapping of game they had a marvellous faculty, such as neither the other races nor any European could equal. But they had no organization, not even a tribal one, for they wandered about in small groups; and no religion beyond some vague notion of ghosts, and of spirits inhabiting or connected with natural objects; while their language was a succession of clicks interrupted by grunts. Very low in stature, and possibly cognate to the pygmies whom Mr. H.M. Stanley found in Central Africa, they were capable of enduring great fatigue and of travelling very swiftly. Untamably fierce unless caught in childhood, and incapable of accustoming themselves to civilized life, driven out of some districts by the European settlers, who were often forced to shoot them down in self-defence, and in other regions no longer able to find support owing to the disappearance of the game, they are now almost extinct, though a few remain in the Kalahari Desert and the adjoining parts of northern Bechuanaland and western Matabililand, toward Lake Ngami. I saw at the Kimberley mines two or three dwarf natives who were said to have Bushmen blood in them, but it is no longer easy to find in the Colony a pure specimen. Before many years the only trace of their existence will be in the remarkable drawings of wild animals with which they delighted to cover the smooth surfaces of sheltered rocks. These drawings, which are found all the way from the Zambesi to the Cape, and from Manicaland westward, are executed in red, yellow, and black pigments, and are often full of spirit. Rude, of course, they are, but they often convey the aspect, and especially the characteristic attitude, of the animal with great fidelity.

The second native race was that which the Dutch called Hottentot, and whom the Portuguese explorers found occupying the maritime region in the south-west corner of the continent, to the east and to the north of the Cape of Good Hope. They are supposed to have come from the north and dispossessed the Bushmen of the grassy coast lands, driving them into the more arid interior. But of this there is no evidence; and some have even fancied that the Hottentot race itself may have been a mixed one, produced by intermarriage between Bushmen and Kafirs. Be this as it may, the Hottentots were superior to the Bushmen both physically and intellectually. They were small men, but not pygmies, of a reddish or yellowish black hue, with no great muscular power in their slender frames. Their hair, very short and woolly, grew, like that of the Bushmen, in small balls or tufts over the skull, just as grass tufts grow separate from one another in the drier parts of the veldt. They possessed sheep and also cattle, lean beasts with huge horns; and they roved hither and thither over the country as they could find pasture for their animals, doing a little hunting, but not attempting to till the soil, and unacquainted with the metals. Living in tribes under their chiefs, they fought a little with one another, and a great deal with the Bushmen, who tried to prey upon their cattle. They were a thoughtless, cheerful, good-natured, merry sort of people, whom it was not difficult to domesticate as servants, and their relations with the Dutch settlers, in spite of two wars, were, on the whole, friendly. Within a century after the foundation of Cape Colony, their numbers, never large, had vastly diminished, partly from the occupation by the colonists of their best grazing-grounds, but still more from the ravages of small-pox and other epidemics, which ships touching on their way from the East Indies brought into the country. In A.D. 1713 whole tribes perished in this way. I speak of the Hottentots in the past tense, for they are now, as a distinct race, almost extinct in the Colony, although a good deal of their blood has passed into the mixed coloured population of Cape Town and its neighbourhood—a population the other elements of which are Malays from the Dutch East Indies, and the descendants of slaves brought from the West Coast of Africa in the seventeenth and eighteenth centuries. From unions between Hottentot women and the Dutch sprang the mixed race whom the Dutch call Bastards and the English Griquas, and who, though now dying out, like the French and Indian half-breeds of Western Canada, played at one time a considerable part in colonial politics. Along the south bank of the Orange River and to the north of it, in Great Namaqualand, small tribes, substantially identical with the Hottentots, still wander over the arid wilderness. But in the settled parts of the Colony the Hottentot, of whom we used to hear so much, and whom the Portuguese remembering the death of the viceroy D'Almeida (who was killed in a skirmish in A.D. 1510), at one time feared so much, has vanished more completely than has the Red Indian from the Atlantic States of North America. And the extinction or absorption of the few remaining nomads will probably follow at no distant date.

Very different have been the fortunes, very different are the prospects, of the third and far more numerous South African race, those whom we call Kafirs, and who call themselves Abantu or Bantu ("the people"). The word "Kafir" is Arabic. It has nothing to do with Mount Kaf (the Caucasus), but means an infidel (literally, "one who denies"), and is applied by Mussulmans not merely to these people, but to other heathen also, as, for instance, to the idolaters of Kafiristan, in the Hindu-Kush Mountains. The Portuguese doubtless took the name from the Arabs, whom they found established at several points on the East African coast northward from Sofala, and the Dutch took it from the Portuguese, together with such words as "kraal" (corral), and "assagai." The Bantu tribes, if one may include under that name all the blacks who speak languages of the same general type, occupy the whole of East Africa southward from the Upper Nile, where that river issues from the great Nyanza lakes, together with the Congo basin and most of South-west Africa. They include various groups, such as the Ama-Kosa tribes (to which belong the Tembus and Pondos), who dwell on the coast of Cape Colony eastward from the Great Fish River; the Ama-Zulu group, consisting of the Zulus proper (in Natal and Zululand), the Swazis, the Matabili, farther to the north, and the Angoni, in Nyassaland, beyond the Zambesi River; the Amatonga group, between Zululand and Delagoa Bay; the Bechuana group, including the Bamangwato, the Basuto and the Barolongs, as well as the Barotse, far off on the middle course of the Zambesi; the Makalaka or Maholi, and cognate tribes, inhabiting Mashonaland and Manicaland. The linguistic and ethnical affinities of these groups and tribes are still very imperfectly known, but their speech and their habits are sufficiently similar to enable us to refer them to one type, just as we do the Finnic or the Slavonic peoples in Europe. And they are even more markedly unlike the Hottentots or the Bushmen than the Slavs are to the Finns, or both of these to those interesting aborigines of northern Europe, the Lapps.

The Bantu or Kafirs—I use the term as synonymous—who dwell south of the Zambesi are usually strong and well-made men, not below the average height of a European. In colour they vary a good deal; some are as black as the Gulf of Guinea negro, some rather brown than black. All have the thick lips, the woolly hair, and the scanty beard of the negro, and nearly all the broad, low nose; yet in some the nose is fairly high, and the cast of features suggests an admixture of Semitic blood—an admixture which could be easily explained by the presence, from a pretty remote time, of Arab settlers, as well as traders, along the coast of the Indian Ocean. As the Bantu vary in aspect, so do they also in intelligence. No tribe is in this respect conspicuously superior to any other, though the Zulus show more courage in fight than most of the others, the Fingos more aptitude for trade, the Basutos more disposition to steady industry. But, while the general level of intellect is below that of the Red Indians or the Maoris or the Hawaiians (if rather above that of the Guinea negroes), individuals are now and then found of considerable talents and great force of character. Three such men as the Zulu Tshka, the Basuto Moshesh, and the Bechuana Khama, not to speak of those who, like the eloquent missionary Tiyo Soga, have received a regular European education, are sufficient to show the capacity of the race for occasionally reaching a standard which white men must respect. And in one regard the Bantu race shows a kind of strength which the Red Indians and Polynesians lack. They are a very prolific people, and under the conditions of peace which European rule secures they multiply with a rapidity which some deem alarming.

How long the various Bantu tribes have been in South Africa is a question on which no light has yet been thrown, or can, indeed, be expected. Some of them have a vague tradition that they came from the north; but the recollections of savages seldom go back more than five or six generations, and retain little except the exploits or the genealogy of some conspicuous chief. When the Portuguese arrived in the end of the fifteenth century, they found Kafirs already inhabiting the country from Natal northward. But apparently they did not then extend as far to the west of Natal as they do now; and there is no reason to think that considerable parts of the interior, such as the region which is now the Orange Free State and Basutoland, were not yet occupied, but left to the wandering Bushmen. The Kafirs were then, and continued down to our own time, in a state of incessant tribal warfare; and from time to time one martial tribe, under a forceful chief, would exterminate or chase away some weaker clan and reduce wide areas to a wilderness. Of any large conquests, or of any steady progress in the arts either of war or of peace, there is no record, and indeed, in the general darkness, no trace. The history of the native races, so far as ascertainable, begins with the advent of the whites, and even after their advent remains extremely shadowy until, early in this century, the onward march of settlement gave the Dutch and English settlers the means of becoming better acquainted with their black neighbours.

Across this darkness there strikes one ray of light. It is a very faint ray, but in the absence of all other light it is precious. It is that which is supplied by the prehistoric ruins and the abandoned gold-workings of Mashonaland.