The Ensete is an herbaceous plant. It is said to be a native of Narea, and to grow in the great swamps and marshes in that country, formed by many rivers rising there, which have little level to run to either ocean. It is said that the Galla, when transplanted into Abyssinia, brought for their particular use the coffee-tree, and the Ensete, the use of neither of which were before known. However, the general opinion is, that both are naturally produced in every part of Abyssinia, provided there is heat and moisture. It grows and comes to great perfection at Gondar, but it most abounds in that part of Maitsha and Goutto west of the Nile, where there are large plantations of it, and is there almost, exclusive of any thing else, the food of the Galla inhabiting that province; Maitsha is nearly upon a dead level, and the rains have not slope to get off easily, but stagnate and prevent the sowing of grain. Vegetable food would therefore be very scarce in Maitsha, were it not for this plant.

Some who have seen my drawing of this plant, and at the same time found the banana in many parts of the east, have thought the Ensete to be a species of the Musa. This however, I imagine, is without any sort of reason. It is true, the leaf of the banana resembles that of the Ensete, it bears figs, and has an excrescence from its trunk, which is terminated by a conical figure, chiefly differing from the Ensete in size and quantity of parts, but the figs of the banana are in shape of a cucumber, and this is the part which is eaten. This fig is sweet though mealy, and of a taste highly agreeable. It is supposed to have no seeds, though in fact there are four small black seeds in every fig belonging to it. But the figs of the Ensete are not eatable; they are of a tender, soft substance; watery, tasteless, and in colour and consistence similar to a rotten apricot; they are of a conical form, crooked a little at the lower end, about an inch and a half in length, and an inch in breadth where thickest. In the inside of these is a large stone half an inch long, of the shape of a bean or cushoo-nut, of a dark brown colour, and this contains a small seed, which is seldom hardened into fruit, but consists only of skin.

The long stalk that bears the figs of the Ensete springs from the center of the plant, or rather is the body or solid part of the plant itself. Upon this, where it begins to bend, are a parcel of loose leaves, then grows the fig upon the body of the plant without any stalk, after which the top of the stalk is thick-set with small leaves, in the midst of which it terminates the flower in form of the artichoke; whereas in the banana, the flower, in form of the artichoke, grows at the end of that shoot, or stalk, which proceeds from the middle of the plant, the upper part of which bears the row of figs.

The leaves of the Ensete are a web of longitudinal fibres closely set together; the leaves grow from the bottom, and are without stalks; whereas the banana is in shape like a tree, and has been mistaken for such. One half of it is divided into a stem, the other is a head formed of leaves, and, in place of the stem that grows out of the Ensete, a number of leaves rolled together round like a truncheon, shoots out of the heart of the banana, and renews the upper as the under leaves fall off; but all the leaves of the banana have a long stalk; this fixes them to the trunk, which they do not embrace by a broad base, or involucrum, as the Ensete does.

But the greatest differences are still remaining. The banana, has, by some, been mistaken for a tree of the palmaceous tribe, for no other reason but a kind of similarity in producing the fruit on an excrescence or stalk growing from the heart of the stem; but still the musa is neither woody nor perennial; it bears fruit but once, and in all these respects it differs from trees of the palmaceous kind, and indeed from all sort of trees whatever. The Ensete, on the contrary, has no naked stem, no part of it is woody; the body of it, for several feet high, is esculent; but no part of the banana can be eaten. As soon as the stalk of the Ensete appears perfect and full of leaves, the body of the plant turns hard and fibrous, and is no longer eatable; before, it is the best of all vegetables; when boiled, it has the taste of the best new wheat-bread not perfectly baked.

The drawing which I have given the reader was of an Ensete ten years old. It was then very beautiful, and had no marks of decay. As for the pistil, stamina, and ovarium, they are drawn with such attention, and so clearly expressed by the pencil, that it would be lost time to say more about them. I have given one figure of the plant cloathed with leaves, and another of the stem stript of them, that the curious may have an opportunity of further investigating the difference between this and the musa.

When you make use of the Ensete for eating, you cut it immediately above the small detached roots, and perhaps a foot or two higher, as the plant is of age. You strip the green from the upper part till it becomes white; when soft, like a turnip well boiled, if eat with milk or butter it is the best of all food, wholesome, nourishing, and easily digested.

We see in some of the Egyptian antique statues the figure of Isis sitting between some branches of the banana tree, as it is supposed, and some handfuls of ears of wheat; you see likewise the hippopotamus ravaging a quantity of banana tree. Yet the banana is merely adventitious in Egypt, it is a native of Syria; it does not even exist in the low hot country of Arabia Felix, but chooses some elevation in the mountains where the air is temperate, and is not found in Syria farther to the southward than lat. 34°.

After all, I do not doubt that it might have grown in Mattareah, or in the gardens of Egypt or Rosetto; but it is not a plant of the country, and could never have entered into the list of their hieroglyphics; for this reason, it could not figure any thing permanent or regular in the history of Egypt or its climate. I therefore imagine that this hieroglyphic was wholly Ethiopian, and that the supposed banana, which, as an adventitious plant, signified nothing in Egypt, was only a representation of the Ensete, and that the record in the hieroglyphic of Isis and the Ensete-tree was something that happened between harvest, which was about August, and the time the Ensete-tree became to be in use, which is in October.

The hippopotamus is generally thought to represent a Nile that has been so abundant as to be destructive. When therefore we see upon the obelisks the hippopotamus destroying the banana, we may suppose it meant that the extraordinary inundation had gone so far as not only to destroy the wheat, but also to retard or hurt the growth of the Ensete, which was to supply its place. I do likewise conjecture, that the bundle of branches of a plant which Horus Apollo says the ancient Egyptians produced as the food on which they lived before the discovery of wheat, was not the papyrus, as he imagines, but this plant, the Ensete, which retired to its native Ethiopia upon a substitute being found better adapted to the climate of Egypt.