The Solemnities, Ceremonies, Rites of their Cremation or enterrment, so solemnly delivered by Authours, we shall not disparage our Reader to repeat. Only the last and lasting part in their Urns, collected bones and Ashes, we cannot wholly omit, or decline that Subject, which occasion lately presented, in some discovered among us. In a Field of old Walsingham, not many months past, were digged up between fourty and fifty Urnes, deposited in a dry and sandy soile, not a yard deep, nor far from one another: Not all strictly of one figure, but most answering these described; Some containing Near the same plot of ground, for about six yards compasse were digged up coals and incinerated substances, which begat conjecture that this was the Ustrina or place of burning their bodies, or some sacrificing place unto the Manes, which was properly below the surface of the ground, as the ArÆ and Altars unto the gods and Heroes above it. That these were the Urnes of Romanes from the common custome and place where they were found, is no obscure conjecture, not far from a Romane Garrison, and but five mile from Brancaster, set down by ancient Record under the name of Brannodunum. And where the adjoyning Town, containing seven Parishes, in no very different sound, but Saxon termination, still retaines the Name of Burnham, which being an early station, it is not improbable the neighbour parts were filled with habitations, either of Romanes themselves, or Brittains Romanised, which observed the Romane customes. Nor is it improbable that the Romanes early possessed this Countrey; for though we meet not with such strict particulars of these parts, before the new Institution of Constantine, and military charge of the Count of the Saxon shore, and that about the Saxon Invasions, the Dalmatian Horsemen were in the Garrison of Brancaster: Yet in the time of Claudius Vespasian, and Severus, we finde no lesse then three Legions dispersed through the Province of Brittain. And as high as the That Britain was notably populous is undeniable, from that expression of CÆsar Besides, the Norman, Saxon and Danish peeces of Cuthred, Canutus, William Matilda, How the Romanes left so many Coynes in Countreys of their Conquests, seemes of hard resolution, except we consider how they buried them under ground, when upon barbarous invasions they were fain to desert their habitations in most part of their Empire, and the Then the time of these Urnes deposited, or precise Antiquity of these Relicks, nothing of more uncertainty. For since the Lieutenant of Claudius seems to have the first progresse into these parts, since Boadicea was overthrown by the Forces of Nero, and Agricola put a full end to these Conquests; it is not probable the Country was fully garrisoned or planted before; and therefore however these Urnes might be of later date, not likely of higher Antiquity. And the succeeding Emperours desisted not from their conquests in these and other parts; as testified by history and medal inscription yet extant. The Province of Britain in so divided a distance from Rome, beholding the faces of many Imperial persons, and in large account no fewer than CÆsar, Claudius, Britannicus, Vespasian, Titus, Adrian, Severus, Commodus, Geta, and Caracalla. A great obscurity herein, because, no medall or Emperours coyne enclosed, which might denote the dates of their enterrments, observable in many Urnes, and found in those of Spittle Fields by London, Some uncertainty there is from the period or term of burning, or the cessation of that practise. Macrobius affirmeth it was disused in his dayes. But most agree, though without authentick record, that it ceased with the Antonini. Most safely to be understood after the Reigne of those Emperours, which assumed the name of Antoninus, extending unto Heliogabalus. Not strictly after Marcus; For about fifty years later we finde the magnificent burning, and consecration of Severus; and if we so fix this period or cessation, these Urnes will challenge above thirteen hundred yeers. But whether this practise was onely then left by Emperours and great persons, or generally about Rome, and not in other Provinces, we hold no authentick account. For after Tertullian, in the dayes of Minucius it was obviously objected upon Christians, that they condemned the practise of burning. Whether they were the bones of men or women or children, no authentick decision from ancient custome in distinct places of burial. Although not improbably conjectured, that the double Sepulture or burying place of Abraham, had in it such intension. But from exility of bones, thinnesse of skulls, smallnesse of teeth, ribbes, and thigh-bones; not improbable that many thereof were persons of minor age, or women. Confirmable also from things contained in them: In most were found substances resembling Combes, Plates like Boxes, fastened with Iron pins, and handsomely overwrought Now that they accustomed to burn or bury with them, things wherein they excelled, delighted, or which were dear unto them, either as farewells unto all pleasure, or vain apprehension that they might use them in the other world, is testified by all Antiquity. Observable from the Gemme or Beril Ring upon the finger of Cynthia, the Mistress of Propertius, when after her Funeral Pyre her Ghost appeared unto him. And notably illustrated from the Contents of that Roman Urne preserved by Cardinal Farnese, Some men considering the contents of these Urnes, lasting peeces and toyes included in them, and the In the form of Burial among the ancient Brittains, the large Discourses of CÆsar, Tacitus, and Strabo are silent: For the discovery whereof, with other particulars, we must deplore the loss of that Letter which Cicero expected or received from his Brother Quintus, as a resolution of Brittish customes; or the account which might have been made by Scribonius Largus the Physician, accompanying the Emperor Claudius, who might have also discovered that frugal Bit But that the Druids and ruling Priests used to burn and bury, is expressed by Pomponius; That Bellinus the Brother of Brennus, and King of Brittains was burnt, is acknowledged by Polydorus, as also by Amandus Zierexensis in Historia, and Pineda in his Universa historia. Spanish. That they held that practise in Gallia, CÆsar expressly delivereth. Whether the Brittains (probably descended from them, of like Religion, Language and Manners) did not sometimes make use of burning; or whether at least such as were after civilized unto the Romane life and manners, conformed not unto this practise, we have no historical assertion or denial. But since from the account of Tacitus the Romanes early wrought so much civility upon the Brittish stock, that they brought them to build Temples, to wear the Gown, and study the Romane Laws and Language, that they conformed also unto their Religious rites and customes in burials, seems no improbable conjecture. That burning the dead was used in Sarmatia, is affirmed by Gaguinus, that the Sueons and Gothlanders used to burn their Princes and great persons, is delivered by Saxo and Olaus; that this was the old Germane practise, is also asserted by Tacitus. And though we are bare in historical particulars of such obsequies in this Island, or that the Saxons, Jutes, and Angles burnt their dead, yet came they from parts where ’twas of ancient practise; the Germanes using it, from whom they were descended. And even in Jutland and Sleswick in Anglia Cymbrica, Urnes with bones were found not many years before us. Roisold, Brendetiide. Ild tyde. But the Danish and Northern Nations have raised an Æra or point of compute from their Custome of burning their dead: Some deriving it from Unguinus, some from Frotho the great; who ordained by Law, that Princes and Chief Commanders should be committed unto the fire, though the common sort had the common grave enterrment. So Starkatterus that old Heroe was burnt, and Ringo royally burnt the body of Harald the King slain by him. What time this custome generally expired in that Nation, we discern no assured period; whether it ceased before Christianity, or upon their Conversion, by Ansgurius the Gaul in the time of Ludovicus Pius the Son of Charles the Great, according to good computes; or whether it might not be used by some persons, while for a hundred and eighty years Paganisme and Christianity were promiscuously embraced among them, there is no assured conclusion. About which times the Danes were busie in England, and particularly infested this Countrey: Where many Castles and strong holds were built by them, or against them, and great number of names and Families still derived from them. But However certain it is, that Urnes conceived of no Romane Original, are often digged up both in Norway and Denmark, handsomely described, and graphically represented by the Learned Physician Wormius, Nor were they confused or carelesse in disposing the noblest sort, while they placed large stones in circle about the Urnes, or bodies which they interred: Somewhat answerable unto the Monument of Rollrich stones in England, Footnotes |