The history of Roman Classical Literature, although it comprehends the names of many illustrious writers and many voluminous works, is, chronologically speaking, contained within narrow limits. Dating from its earliest infancy, until the epoch when it ceased to deserve the title of classical, its existence occupies a period of less than four centuries. The imperial city had been founded for upwards of five hundred years without exhibiting more than those rudest germs of literary taste which are common to the most uncivilized nations, without producing a single author either in poetry or prose. The Roman mind, naturally vigorous and active, was still uncultivated, when, about two centuries and a half before the Christian era, Such a history, however, must be introduced by a reference to times of much higher antiquity. The The Roman, in the olden times, had a high and self-denying sense of duty—he was ambitious, but his ambition was for the glory, not of himself, but his country; he thus lived for conquest: his motive, however, was not self-aggrandizement but the extension of the domination of Rome. When the state came to be merged in the individual, generals and statesmen sought to heap up wealth and to acquire power; but it was not so in the Republican times. Owing to these characteristic features, the Roman citizen conceived it to be his duty to devote his energies to the public service: he concentrated all his powers, mental and bodily, upon war and politics; he despised all other occupations and sources of fame; for he was conscious that his country owed her position amongst nations to her military prowess, and her liberties at home to the wise administration of her constitution. As the conquest of Magna GrÆcia, Sicily, and, finally, of Greece itself, first directed to the pursuit of intellectual cultivation a people whose national literature, even if it deserved to be so called, was of the rudest and most meager description, Roman literature was, as might be expected, the offspring of the Greek, and its beauties a reflexion of the Greek mind; and although some portions were more original than others, as being more congenial to the national character—such, for example, as satire, oratory, and history—it was, upon the whole, never anything more than an imitation. It had, therefore, all the faults of an imitation. As in painting, those that study the old masters, and neglect nature, are nothing more than copyists, however high the finish and elaborate the polish of their works may be; so in the literature of One faculty of the greatest importance to literary eminence was possessed by the Romans in the highest perfection, because it may be acquired as well as innate, and is always improved and polished by education: that faculty is taste—the ability, as Addison defines it, to discern the beauties of an author with pleasure, and his imperfections with dislike. Of the three periods into which this history is divided, the first may be considered as dramatic. Eloquence, indeed, made rapid strides, and C. Gracchus may be considered as the father of Latin prose; but the language was not sufficiently smoothed and polished; the sentiments of the orator were far superior to the diction in which they were conveyed. Jurisprudence also was studied with thoughtfulness and accuracy; history, however, was nothing more than annals, and epic poetry rugged and monotonous. But the acting tragedy of the Romans is almost exclusively confined to this period; and the comedies of Plautus and Terence were then written, which have survived to command the admiration of modern times. Although, at this epoch, the language was elaborately polished and embellished with the utmost variety of graceful forms and expressions, it was simple and unconstrained: it flowed easily and naturally, and was therefore full and copious; brevity and epigrammatic terseness are acquired qualities, and the result of art, although that art may be skilfully concealed. The second period consists of two subdivisions, of which The last period is rhetorical: it has been called “the silver age.” It produced Rome’s only fabulist, PhÆdrus; the greatest satirist, Juvenal; the wittiest epigrammatist, Martial; the most philosophical historian, Tacitus; the most judicious critic, Quintilian; and a letter-writer, scarcely inferior to Cicero himself, the younger Pliny; and yet, notwithstanding these illustrious names, this is the period of the decline. These great names shed a lustre over their generation; but they did not influence their taste or arrest the approaching decay of the national genius: causes were at work which were rapidly producing this effect, and they were beyond their control. A new and false standard of taste was now set up, which was inconsistent with original genius and independent thought. Rome was persuaded, to accept a declamatory Such is the outline of this work; and if the reader finds some features, which he considers of great importance, rapidly touched upon, the extent of the subject, and the wish to compress it within a moderate compass, must be offered as the author’s apology. In conclusion, the author acknowledges his deep obligations to those historians and biographers whose works he has consulted during the composition of this history. He feels that it would have been presumptuous to offer such a work to the public without having profited by the laborious investigations of Wolf, Bayle, Hermann, Grotefend, Bernhardy, BÄhr, Schlegel, Lachmann, Dunlop, MatthiÆ, Schoell, Krause, Ritter, Nisard, Pierron, Niebuhr, Milman, Arnold, Merivale, Donaldson, Smith, and the authors of the “Biographie Universelle.” |