  In the neighbourhood of the village of Sikandra rises that magnificent building, the tasteful splendour of which is the pride of Hindustan, while it awakens the admiration of all travellers, and is one of the last memorials of the departed greatness of the Mughals. A wall with many towers gave entrance, through a broad gateway of red marble, to a path lined with shady trees, above which rose a building of majestic height and of great circumference. This building excited admiration, not alone by the stern beauty of its outline, but also by the richly-wrought gateways, minarets, cupolas both high and low, and open galleries, by which it was surrounded, giving it more the appearance of a number of palaces and pleasure-houses than of a A few years after the occurrences already narrated, a silent pair stood in this park: a powerful man, in rich attire, one hand resting on the hilt of his sword, while the right was thrown Much had happened in these few years. Akbar was no more, and in his place reigned his son Salim, who, in accordance with the wish of his father as he lay on his dying bed, had girded on the sword the Emperor had always worn, and who was now, under the name of Jahangir, the Emperor of Hindustan. Salim had not entirely laid aside his evil habits, and Sir Thomas Roe, the English ambassador, had an opportunity of seeing him in much the same situation as Siddha had done, at the banquet given in his palace. Still he was not the hopeless drunkard that he had appeared to be. That Kashmir must in the end submit, had long been foreseen; and after the failure of Salim’s conspiracy, it cost Akbar but little trouble to penetrate through the ruined country and force it to come under his rule. The weak king died, his unworthy sons were banished, and Siddha’s father was made Vice-King, Siddha receiving an important appointment, with the understanding that he should succeed to the Viceroyship; while Kulluka, faithful as ever, was always ready with counsel and advice. It was not long before the The hermit of Badari-Natha did not long survive the subjection of his country. Once, when Kulluka went to visit him, he found the servant alone. His master had become suddenly unwell. He died in a few days, and was buried on the heights overlooking Kashmir. Hara, the tiger, laid himself down on the grave, and growled fiercely when the servant sought to entice him back to the house. He refused the food and water brought to him, and in a few days was lying dead on the grave of his friend and master. Parviz knew nothing of the affair with Gulbadan, and Siddha occasionally received good news from him. He was happy in his marriage with the daughter of the Treasurer, and though in high office, was busy in arranging the literary and diplomatic papers of AbÚ-l Fazl, his deeply lamented uncle. Abdul Kadir held himself aloof from public life, and though wiser, was still an earnest enthusiast for the true faith. He sought consolation for his many disappointments in writing his history, Padre Aquaviva did not return to Agra, but others came to continue his work, with as little success. Though three centuries have passed, the conversion of Hindustan remains the dream of western zealots. Whether the faithful Vatsa espoused the talkative but good-hearted Nipunika, history says not; but it is very probable that they followed the example of their master and mistress. The happiness of these two was unbroken, though dark memories often arose in Siddha’s mind. But by degrees he had learnt not to allow himself to be weighed down by them, and to hide his regrets from Iravati. He had remarked how deeply it grieved her when his countenance was clouded with gloomy thoughts of the past, the cause of which she well understood, for he had confessed all to her. Soon after their marriage she had given him a son, whom he loved nearly as much as herself. He understood how great a treasure he had won, when he heard of Salim’s wishes, and what her answer had been; but when he expressed his admiration, she only replied that in her place every woman would have acted in the same manner. Siddha remained long lost in thought before Akbar’s tomb, when his attention was roused “Faizi!” he cried. He who, lost in thought, was passing them, suddenly stood still, and then drew back, as he recognised the man who had so deeply injured him. But, changing his mind, he slowly advanced, and as he saw Siddha preparing hastily to withdraw, he said: “Remain, and listen to me. Here, by the tomb of the prince who ever more willingly forgave than punished his enemies, and who did not know what hate was, I should feel no anger. I have often striven to follow his noble example, and to forgive the wrong you have done me. I could not, I had not the strength; but now, on this holy spot, where accident has brought us together, I have found strength to do what Akbar in my place would have done. I forgive you, Siddha.” Deeply touched, and with bowed head, Siddha stood before his noble enemy, while Iravati gazed with admiration on the man who in such a strife had been victor over himself. “Look up,” continued Faizi; “no longer avoid the sight of your former friend. The words that I addressed to you in my anger were not undeserved, It was Iravati who clasped it, while Siddha could scarcely conquer his emotion. “I thank you,” she said, “from my heart, for your generosity. What you have said has lifted the dark cloud that overshadowed our married happiness, and the leaden weight is at last removed which for so long has weighed my Siddha down.” “I seek for words,” at last said Siddha; “but words to express what at this moment I feel are not to be found. Once I thought myself comforted and strengthened by the words of a “Our present accidental meeting,” replied Faizi, “must be of short duration, and in all probability it will be our last. That I have withdrawn from the service of the State is already known to you. Salim, or, as he likes better to be called by his proud title, Jahangir, never looked upon me or my brother with a favourable eye; besides, I should find it hard to serve him, for reasons which you need not that I should explain, and so I withdrew myself from public life, and lived retired at Agra. But now Shah Abbas, King of Persia, has invited me to his capital, and to occupy myself there with literary studies. “It is true,” rejoined Siddha, “I never learnt to know him closely, but I have known enough to awaken my deepest admiration and reverence. I knew another prince whose life has ended, to whom I owed a debt of gratitude, and his memory is dear to me; but if I was asked which was the greatest, I am now convinced that the secluded philosopher, who had said farewell to all worldly joys, was surpassed by the philosopher on his throne, who in the midst of the wildest divisions and disturbances knew how to preserve the same evenness of character and uprightness of mind. In truth Akbar deserves his name.” “And that shall be said by all coming generations,” replied Faizi, “both in the East and West. The title of ‘the Great’ has been given by favourites and flatterers to many a prince, but with little For some time after Faizi had left them, Siddha and Iravati remained in the park. At last they left the spot where they had come to render a last silent homage to the memory of the Great Emperor. “So they all pass away,” said Siddha, musingly, as they turned towards home; “all we have learnt to know and reverence. He who has just left us, in all probability we shall see no more. But such men as Akbar, Faizi, and AbÚ-l Fazl do not The Earl of Northbrook, when Viceroy of India, presented a rich carpet to the tomb at Sikandra, to be placed over the stone which covers the remains of the greatest ruler of India. London: Printed by W. H. Allen & Co., 13 Waterloo Place. April, 1879. BOOKS, &c., Publishers & Literary Agents to the India Office, COMPRISING MISCELLANEOUS PUBLICATIONS IN GENERAL LITERATURE. 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