The trouble with prefaces is that they are partial and so we have decided to offer instead an unbiased review of "Pieces of Hate." The publishers have kindly furnished us advance proofs for this purpose.

We wish we could speak with unreserved enthusiasm about this book. It would be pleasant to make out a list of three essential volumes for humanity and suggest the complete works of William Shakespeare, the Bible and "Pieces of Hate," but Mr. Broun's book does not deserve any such ranking. Speaking as a critic of books, we are not at all sure that we care to recommend it. It seems to us that the author is honest, but the value of that quality has been vastly overstressed in present-day reviewing. We are inclined to say "What of it?" There would be nothing particularly persuasive if a man should approach a poker game and say, "Won't you let Broun in; I can assure he's honest." Why should a recommendation which is taken for granted among common gamblers be considered flattering when applied to a writer?

Anyhow, it does not seem to us that Broun carries honesty to excess. There is every indication that most of the work in "Pieces of Hate" has been done so hurriedly that there has been no opportunity for a recount. If it balances at any given point luck must be with him as well as virtue. All the vices of haste are in this book of stories, critical essays and what not. The author is not content to stalk down an idea and salt it. Whenever he sees what he believes to be a notion he leaves his feet and tries to bring it down with a flying tackle. Occasionally there actually is an exciting and interesting crash of flying bodies coming into contact. But just as often Mr. Broun misses his mark and falls on his face. At other times he gets the object of his dive only to find that it was not a genuine idea after all, but only a straw man, a sort of tackling dummy set up to fool and educate novices.

And Broun does not learn fast. Like most newspaper persons he is an extraordinary mixture of sophistication and naÏvetÉ. At one moment he will be found belaboring a novelist or a dramatist for sentimentality and on the next page there will be distinct traces of treacle in his own creative work. Seemingly, what he means when he says that he does not like sentimentality is that he doesn't like the sentimentality of anybody else. He would restrict the quality to the same narrow field as charity.

The various forms introduced into the book are a little confusing. Seemingly there has been no plan as to the sequence of stories, essays, dramatic criticism and the rest. Possibly the author regards this as versatility, but here is another vastly overrated quality. We once had a close friend who was a magician and after we had watched him take an omelet out of his high hat, and two white rabbits, and a bowl of goldfish, it always made us a little uneasy when he said, "Wait a minute until I put on my hat and I'll walk home with you."

The fear constantly lurked in our mind that he might suddenly remember, in the middle of Times Square, that he had forgotten a trick and be compelled to pause and take a boa-constrictor from under the sweat-band. We suggest to Mr. Broun that he make up his mind as to just what he intends to do and then stick to it to the exclusion of all sidelines.

Perhaps he has promised, but we are prepared to wager nothing on him until we are convinced that he has begun to drive for something. He may be a young man but he is not so young that he can afford to traffic any further with flipness under the impression that it is something just as good as humor. And we wish he wouldn't pun. George H. Doran, the publisher, informs us that he had to plead with Broun to make him leave out a chapter on the ugliness of heirlooms and particularly old sofas. Apparently the piece was written for no other purpose than to carry the title "The Chintz of the Fathers."

We also find Mr. Broun's pose as the professional Harvard man a little bit trying, particularly as expressed in his essay "The Bigger the Year." We suppose he may be expected to outgrow this in time but he has been long enough about it.

HEYWOOD BROUN.

Women must be peculiar people, if that. We have just finished "The Sheik," which is described on the jacket as possessing "ALL the intense passion and tender feeling of the most vivid love stories, almost brutal in its revelations."

In the course of his Sabbath day talk at Calvary Baptist Church the other day the Rev. Dr. John Roach Straton spoke of "miserable Charlie Chaplin," or words to that effect. This seems to us an expression of the more or less natural antipathy of a man who regards life trivially for a serious artist. It is the venom of the clown confronted by the comedian.

Dr. Straton is, of course, an utter materialist. He is concerned with such temporal and evanescent things as hellfire, and a heaven which he has pictured in one of his sermons as a sort of glorified Coney Island. Moreover, he has created a deity in his own image and has presented the invisible king as merely a somewhat more mannerly John Roach Straton. And while Dr. Straton has been thus engaged in debasing the ideals of mankind, Charlie Chaplin has brought to great masses of people some glint of things which are eternal. He has managed to show us beauty and, better than that, he has contrived to put us at ease in this presence. We belong to a Nation which is timorous of beauty, but Charlie has managed to soothe our fears by proving to us that it may also be merry.

Fannie Hurst gurgles with joy over the fact that her heroine in "Star Dust" is able to look over the whole tray of babies which is brought to her in the hospital and pick out her own. Miss Hurst attributes Lily's feat to "her mother instinct." A friend of ours, more practically minded than the novelist, suggests that she might have been aided by the fact that hospitals invariably place an identification tag around the neck of each child. For our part we have never been able to understand the fear of some parents about babies getting mixed up in the hospital. What difference does it make so long as you get a good one? Another's may be better than your own and Lily, with a whole tray from which to choose, should not have made an instinctive clutch immediately for her own. It would have been rational for the lady in the story to have looked at them all before coming to any decision.

The ship news man said that Gilbert K. Chesterton was staying at the Commodore and the telephone girl said he wasn't, but we'd trust even a ship news man before a hotel central and so we persisted.

In fact, we almost persuaded her.

"Maybe he's connected with one of the automobile companies that are exhibiting here," she suggested, helpfully. For a moment we wondered if by any chance the hotel authorities had made an error and placed him in the lobby with the ten-ton trucks. It seemed too fantastic.

"He's not with any automobile company," we said severely. "Didn't you ever hear of 'The Man Who Was Thursday'?"

"He may have been here Thursday, but he's not registered now," she answered with some assurance. We didn't seem to be getting on. "It's a book," we shouted. "He wrote it."

We have found a way to feel very close kin to the high gods. The notion that we too leaned out from the gold bar of heaven came to us suddenly as we sat in the right field bleachers of one of the big theaters which provide a combination bill of vaudeville and motion pictures. The process of deification occurred during the vaudeville portion of the program.

The stage was several miles away. We could see perfectly and hear nothing as it was said. Curious little, insect-like people moved about the stage aimlessly. And yet there was every evidence that they took themselves seriously. You would be surprised if you watched ants conducting a performance and calling for light cues and such things. It would puzzle you to know why one particular ant took care to provide himself with a flood of red and another just as arbitrarily chose green.

Every now and then we hear parents commenting on the fearful things which motion pictures may do to the minds of children. They seem to think that a little child is full of sweetness and of light. We had the same notion until we had a chance to listen intently to the prattle of a three-year-old. Now we know that no picture can possibly outdo him in his own fictionized frightfulness.

Of course, we had heard testimony to this effect from Freudians, but we had supposed that all these horrible blood lusts and such like were suppressed. Unfortunately, our own son is without reticence. We have a notion that each individual goes through approximately the same stages of progress as the race. Heywood Broun, 3d, seemed not yet quite as high as the cavemen in his concepts. For the last few months he has been harping continuously, and chiefly during meal times, about cutting off people's noses and gouging out eyes. In his range of speculative depredations he has invariably seemed liberal.

We picked up "Who's Who in America" yesterday to get some vital statistics about Babe Ruth, and found to our surprise that he was not in the book. Even as George Herman Ruth there is no mention of him. The nearest name we could find was: "Roth, Filibert, forestry expert; b. Wurttemberg, Germany, April 20, 1858; s. Paul Raphael and Amalie (Volz) R., early edn. in WÜrttemberg——"

There is in our heart not an atom of malice against Prof. Roth (since September, 1903, he has been "prof. forestry, U. Mich."), and yet we question the justice of his admission to a list of national celebrities while Ruth stands without. We know, of course, that Prof. Roth is the author of "Forest Conditions in Wisconsin" and of "The Uses of Wood," but we wonder whether he has been able to describe in words uses of wood more sensational and vital than those which Ruth has shown in deeds. Hereby we challenge the editor of "Who's Who in America" to debate the affirmative side of the question: Resolved, That Prof. Roth's volume called "Timber Physics" has exerted a more profound influence in the life of America than Babe Ruth's 1921 home-run record.

As soon as we heard that "The Big Year—A College Story" by Meade Minnigerode was about Yale we knew that we just had to read it. Tales of travel and curious native customs have always fascinated us. According to Mr. Minnigerode the men of Yale walk about their campus in big blue sweaters with "Y's" on them, smoking pipes and singing college songs under the windows of one another. The seniors, he informs us, come out on summer afternoons on roller skates.

Wadsworth Camp, we find, has done almost as much for Princeton in his novel, "The Guarded Heights," as Meade Minnigerode has accomplished for Yale in "The Big Year."

George Morton might never have gone to any college if it had not been for Sylvia Planter. He was enamored of her from the very beginning when old Planter engaged him to accompany his daughter on rides, but his admiration did not become articulate until she fell off her horse. She seems to have done it extremely well. "He saw her horse refuse," writes Mr. Camp, "straightening his knees and sliding in the marshy ground. He watched Sylvia, with an ease and grace nearly unbelievable, somersault across the hedge and out of sight in the meadow beyond."

It is hardly fair to expect Jack Dempsey to take literature very seriously. How, for instance, can he afford to pay much attention to George Bernard Shaw who declared just before the fight that Carpentier could not lose and ought to be quoted at odds of fifty to one? From the point of view of Dempsey, then, creative evolution, the superman and all the rest, are the merest moonshine. He might well take the position that since Mr. Shaw was so palpably wrong about the outcome of the fight two days before it happened, it scarcely behooves anybody to pay much attention to his predictions as to the fate of the world and mankind two thousand years hence.

For years we had been hearing about moral victories and at last we saw one. This is not intended as an excuse for the fact that we said before the fight that Carpentier would beat Dempsey. We erred with Bernard Shaw. The surprising revelation which came to us on this July afternoon was that a thing may be done well enough to make victory entirely secondary. We have all heard, of course, of sport for sport's sake but Georges Carpentier established a still more glamorous ideal. Sport for art's sake was what he showed us in the big wooden saucer over on Boyle's dirty acres.

All the giants and most of the dragons were happy and contented folk. Neither fear nor shame was in them. They faced life squarely and liked it. And so they left no literature.

The business of writing was left to the dwarfs, who felt impelled to distort real values in order to make their own pitiful existence endurable. In their stories the little people earned ease of mind for themselves by making up yarns in which they killed giants, dragons and all the best people of the community who were too big and strong for them. Naturally, the giants and dragons merely laughed at such times as these highly drawn accounts of imaginary happenings were called to their attention.

But they laughed not only too soon but too long. Giants and dragons have died and the stories remain. The world believes to-day that St. George slew the dragon, and that Jack killed all those giants. The little man has imposed himself upon the world. Strength and size have come to be reproaches. The world has been won by the weak.

H. 3d, our three-year-old son, has created for himself out of thin air somebody whom he can respect. The name of this character is Judge Krink, but generally he is more casually referred to as "the Judge." He lives, so we are informed, at some remote place called Fourace Hill. H. 3d says Judge Krink is his best friend. He told us yesterday that he had written a letter to Judge Krink and had received one in reply.

"What did you say?" we asked.

"I said I was writing him a letter."

"What did he say?"

"Nothing."

Once there were three kings in the East and they were wise men. They read the heavens and they saw a certain strange star by which they knew that in a distant land the King of the world was to be born. The star beckoned to them and they made preparations for a long journey.

From their palaces they gathered rich gifts, gold and frankincense and myrrh. Great sacks of precious stuffs were loaded upon the backs of the camels which were to bear them on their journey. Everything was in readiness, but one of the wise men seemed perplexed and would not come at once to join his two companions who were eager and impatient to be on their way in the direction indicated by the star.

They were old, these two kings, and the other wise man was young. When they asked him he could not tell why he waited. He knew that his treasuries had been ransacked for rich gifts for the King of Kings. It seemed that there was nothing more which he could give, and yet he was not content.

The fun of most of the criticism of George Jean Nathan's lies in the fact that he has been an irreconcilable in the theater. Rules and theories have been disclaimed by him. Each play has been a problem to be considered separately without relation to anything else except, of course, the current dramatic activities in Vienna, Budapest and Moscow. Most of his themes have been variations of the two important aspects of all criticism, "I like" and "I don't like." Masking his thrusts under a screen of indifference, he has generally afforded stirring comment by the sudden revelation of the fact that his enthusiasms and his hates are lively and personal. Being among the unclassified, the element of surprise has entered largely into his expression of opinion.

The Silent Call presents the most beautiful of all male stars now appearing in the films. In intelligence, also, his rank seems high. The picture is built around Strongheart, a magnificent police dog. There are, to be sure, minor two-legged persons in his support, but practically all the heavy emotional scenes are reserved for Strongheart.

The dog star has virtues which are all his own. Any man of such glorious physique could hardly fail to betray self-consciousness. His virility would obsess him to such an extent that there certainly would be moments of posturing and swagger. Strongheart is above all this. He never trades upon the fact of being a "he dog" or even emphasizes that he is red-blooded and 100 per cent police.

Unlike all the other handsome devils of the screen, he goes about his business without smirking. His smile is broad, unaffected and filled with teeth and tongue. And above all, Strongheart does not slick down his hair with water or with wax.

Although Ella Wheeler Wilcox's autobiography is a human document throughout, nothing in it has interested us quite so much as her description of her husband's poker system in the chapter called "The Compelling Lover."

"In my early married life," writes Mrs. Wilcox, "he was much in demand for the game of poker," but a little later she explains, "Even in his love of cards and in his monotonous life of travel for the first seven years after our marriage, when card games were his only recreation, he introduced his idea of altruism. This, too, was a matter known only to me. He played games of chance only with men he knew; whatever money he made was kept in a separate purse, and when he came home he asked me to help him distribute it among deserving people."

One of the simplest ways in which a critic can put a play in its place is to refer to it as "well made." The phrase has come to be a reproach. It suggests a third act in which the friend of the family tells the husband, "Take her out and buy her a good dinner," and the lover decides that he will go back to Mesopotamia——"Alone!"

George Bernard Shaw changed the style, and taught playgoers to refuse to accept technic as something just as good as spiritual significance. We now await the revolt against the well-made revue. Each of the Ziegfeld Follies is perfect of its kind, but just as in the plays of Pinero, form has triumphed over substance. The name Ziegfeld on the label means a magnificent product perfect in every detail with complete satisfaction guaranteed, but it is a standardized product. You know just what you are going to get. Ziegfeld scenery, Ziegfeld costumes mean something definite. Even "a Ziegfeld chorus girl" suggests an unvarying type. The hood is as unmistakable as that of a Ford automobile.

It was a child in Hans Christian Andersen's fairy tale who finally told the truth by crying out, "He hasn't got anything on," as the king marched through the streets clad only in the magic cloth woven and cut by the swindling tailor. You may remember that everybody else kept silent because the tailor had given out that the cloth was visible only to such as were worthy of their position in life. The child knew nothing of this and anyway he didn't have any position in life, so he piped up and cried, "He hasn't got anything on." And though he was but a child others took up the cry, and finally even the king was convinced and ran to get his bathrobe. The tailor, as we remember the story, was executed.

They call him "the unknown hero." It is enough, it is better that we should know him as "the unknown soldier." "Hero" suggests a superman and implies somebody exalted above his fellows. This man was one of many. We do not know what was in his heart when he died. It is entirely possible that he was a fearful man. He may even have gone unwillingly into the fight. That does not matter now. The important thing is that he was alive and is dead.

He was drawn from a far edge of the world by the war and in it he lost even his identity. War may have been well enough in the days when it was a game for heroes, but now it sweeps into the combat everything and every man within a nation. The unknown soldier stands for us as symbol of this blind and far-reaching fury of modern conflict. His death was in vain unless it helps us to see that the whole world is our business. No one is too great to be concerned with the affairs of mankind, and no one too humble.

Every once in so often somebody gets up in a pulpit or on a platform and declares that home life in America is being destroyed. The agent of devastation varies. According to the mood of the man with forebodings, it is the motion pictures, the new dances, bridge, or the comic supplements in the Sunday newspapers. It seems to us that these defenders of the home are themselves offensively solicitous. If we happened to be a home, we rather think that we would resent the overeagerness of our champions. They act as if the thing they seek to preserve were so weak and pitiful that it must go down before the gust of any new enthusiasm.

"He fought the last twenty rounds with a broken hand." "The final quarter was played on sheer nerve, for an examination at the end of the game showed that his backbone was shattered and both legs smashed." "Although knocked senseless in the opening chukker, he finished the match and no one realized his predicament until he confessed to his team mates in the clubhouse."

One of the characters in "A Prince There Was" is the editor of a magazine and, curiously enough, he has been made the hero of the film. Of course, there may be something to be said for editors. Indeed, we have heard them trying to say it, and yet they remain among the forces of darkness and of mystery. By every rule of logic the editor in any story ought to be the villain.

It is not the darkness so much as the mystery which disturbs us. Only rarely have we been able to understand what an editor was talking about. Sometimes we have suspected that neither of us did. There was, for instance, the man who tapped upon his flat-topped desk and said with great precision and deliberation, "When you are writing for Blank's Magazine, you want to remember that Blank's is a magazine which is read at five o'clock in the afternoon."

We have always wondered just what it is which frightens the after dinner speaker. He is protected by tradition, the Christian religion and the game laws. And yet he trembles. Perhaps he knows that he is going to be terrible, but it is common knowledge that after dinner speakers seldom reform. The life gets them. It was thought, once upon a time, that the practice was in some way connected with alcoholic stimulation, but this has since been disproved. After dinner speaking is a separate vice. Total abstainers from every other evil practice are not immune.

The chief fault is that an irrationally inverted formula has come into being. The after dinner speaker almost invariably begins with his apology. He is generally becomingly frank when he first gets to his feet. There is always a confident prophecy that the audience is not going to be very much interested in what he has to say and the admission that he is pretty sure to do the job badly. Unfortunately, no speaker ever succeeds in deterring himself by these forebodings of disaster. He never fails to go on and prove the truth of his own estimate of inefficiency.

Bert Williams used to tell a story about a man on a lonely road at night who suddenly saw a ghost come out of the forest and begin to follow him. The man walked faster and the ghost increased his pace. Then the man broke into a run with the ghost right on his heels. Mile after mile, faster and faster, they went until at last the man dropped at the side of the road exhausted. The ghost perched beside him on a large rock and boomed, "That was quite a run we had." "Yes" gasped the man, "and as soon as I get my breath we're going to have another one."

Nobody wrote as well as that in Copeland's course at Harvard but there was a pretty general agreement that life—or rather Life—was a sham and a delusion. This was expressed in poems lamenting the fact that the oceans and the mountains were going to go on and that the writer wouldn't.

When Cinderella sat in the ashes she should have consoled herself with the thought of the motion-picture rights. No young woman of our time has had her adventures so ceaselessly celebrated in film and drama. Of course, she generally goes by some other name. It might be "Miss Lulu Bett," for instance.

The legends of the world have been devised by timorous people. They represent the desire of man, sloshing around in a world much too big for him, to keep up his courage by whistling. He has pretended through these tales that champions of his own kind would spring up to protect him. "Let St. George do it," was a well known motto in the days of old.

And we must insist again that such tales are false and pernicious stimulants for the young. We intend to tell H. 3d that when Jack climbed up the beanstalk the giant flicked him off with one finger. We want the child to have some respect for size and to associate it with authority. Otherwise we don't see how we can possibly prevail upon him to pay any attention when we say, "Stop that." If he goes on with these fairy stories he will merely measure us coolly for a slingshot.

There is one argument in favor of Prohibition. It certainly helps to make conversation on a railroad train. In the years before Volstead we had ridden thousands of miles silently peering at the two strangers across the smoking compartment and wondering how to get them talking. The weather is overrated as a common starting point. It dies after a sentence.

Now we have a sure method. Begin with, "Well, this is certainly just the day for a little shot of something," and you will find enough conversation on hand to carry you across the continent. Indeed, nothing but an ocean can stop it.

Some day, of course, we are going to run into a stranger who will reply, "Prohibition is now the national law of our land and I want you to know, sir, that I intend to respect it."

This has never happened yet. It makes us wonder how the drys get from point to point. Either they stay at home, abstain from smoking or betray their cause for the sake of friendliness. During two years of frequent travel we have never yet met an advocate of Prohibition in a smoking compartment.

Every evening when dusk comes in the Far West, little groups of men may be observed leaving the various ranch houses and setting out on horseback for the moving picture shows. They are cowboys and they are intent on seeing Bill Hart in Western stuff. They want to be taken out of the dull and dreary routine of the world in which they live.

But somehow or other the films simply cannot get very far away from life, no matter how hard or how fantastically they try. As we have suggested, the cowboy who struts across the screen has no counterpart in real life, but imitation is sure to bridge the gap. Young men from the cattle country, after much gazing at Hart, will begin to be like him. The styles which the cowboys are to wear next year will be dictated this fall in Hollywood.

The entire orthodox world owes a debt to Benny Leonard. In all the other arts, philosophies, religions and what nots conservatism seems to be crumbling before the attacks of the radicals. A stylist may generally be identified to-day by his bloody nose. Even in Leonard's profession of pugilism the correct method has often been discredited of late.

It may be remembered that George Bernard Shaw announced before "the battle of the century" that Carpentier ought to be a fifty to one favorite in the betting. It was the technique of the Frenchman which blinded Shaw to the truth. Every man in the world must be in some respect a standpatter. The scope of heresy in Shaw stops short of the prize ring. His radicalism is not sufficiently far reaching to crawl through the ropes. When Carpentier knocked out Beckett with one perfectly delivered punch he also jarred Shaw. He knocked him loose from some of his cynical contempt for the conventions. Mr. Shaw might continue to be in revolt against the well-made play, but he surrendered his heart wholly to the properly executed punch.

Half a League would be better than one. Perhaps a quarter section would be still better. The thing that sank Mr. Wilson's project, so far as America was concerned, was the machinery. It was too heavy. Not so much was needed. The only essential thing was a large round table and a pleasant room held under at least one year's lease. Of course, it should have been the right sort of table. If they had put knives and forks and, better yet, glasses upon the one in Paris, instead of ink and paper, we might already have a better world. Beer and light wines can settle subjects which defy all the subtleties possible to ink.

All editors are divided into two parts. In one group are those who think that anybody who can make a good bomb can undoubtedly fashion a great sonnet. The members of the other class believe that if a man loves his country he is necessarily well fitted to be a book reviewer.

As a matter of fact, new terminology is coming into the business of criticism. A few years ago the critic who was displeased with a book called it "sensational" or "sentimental" or something like that. To-day he would voice his disapproval by writing "Pro-German" or "Bolshevist." Authors are no longer evaluated in terms of Æsthetics, but rather from the point of view of political economy. Indeed, to-day we have hardly such a thing as good writers and bad writers. They have become instead either "sound" or "dangerous." A sound author is one with whose views you are in agreement.

Richard Le Gallienne was lamenting, once, that he probably would never be able to write a best-seller like Hall Caine or Marie Corelli. "It's no use," he said. "You can't fake it. Bad writing is a gift."

So is college spirit. That is why almost all the plays and motion pictures about football games and hazing and such like are so fearfully unconvincing. Nobody who is hired for money can possibly make the same joyful ass of himself as a collegian under strictly amateur momentum. Expense has not been spared, nor pains, in the building of "Two Minutes To Go," with the delightful Charlie Ray, but it just isn't real. Films may be faithful enough in depicting such trifling emotions as hate and passion and mother-love, but the feeling which animates the freshman when Yale has the ball on the three-yard line is something a little too searing and sacred for the camera's eye.

Thomas Burke has a cultivated taste for low life and he records his delight in Limehouse so vividly that it is impossible to doubt his sincerity. In his volume of essays called "Out and About London," he spreads his enthusiasm over the entire "seven hundred square miles of London, in which adventure is shyly lurking for those who will seek her out."

In the spreading there is at least ground for suspicion that here and there authentic enthusiasm has worn a bit thin. It is no more than a suspicion, for Burke is a skillful writer who can set an emotion to galloping without showing the whip. Only when he comes to describe a baseball game is the American reader prepared to assert roundly that Burke is merely parading an enthusiasm which he does not feel. We could not escape the impression that the English author felt that a baseball game was the most primitive thing America had to offer and that he was in duty bound to enthuse over this exhibition of human nature in the raw.

Perseverance, courage, acumen, unceasing vigilance, hard work and application are all required of the man who would win money at the races. He should also have some capital in easily marketable securities.

During his preliminary days at the university, the man who would win money on the races should specialize in science. It will be quite impossible for him in his later career to tell whether his selection was beaten by a nose or a head, unless he is absolutely familiar with the bone structure of the horse (Equidoe), (Ungulate), (E. caballus). In freshman zoÖlogy he will learn that, at the highest, the teeth number forty-four, and that the horse as a domestic animal dates from prehistoric times. This will serve to explain to him the character of the entries in some of the selling races.

The Duchess in Clair de Lune implored her gentleman friend to speak to her roughly, using hedge and highroad talk. Theatrical managers have now come to realize that many of us who may never hope to be duchesses are still swayed by this back to the soil movement. The humor of musical comedy grows more robust as the season wanes. It is broader, thicker and, to my mind, funnier. Comedy, like AntÆus, must keep at least a tiptoe on the earth. When the spirit of fun begins to sicken it is time that he should be hit severely with a bladder. Having been knocked down, he will rise refreshed.

By this time, of course, we ought to know the danger signals in a novel and realize the exact spot at which to come to a full stop. On page 54 of "The Next Corner," by Kate Jordan, we found the situation in which Robert, husband, came face to face with Elsie, wife, after a separation of three years. Mining interests had called him to Burma, and she, being given the world to choose from, had decided to live in Paris. He was punctual at the end of his three years in arriving at his wife's apartment, but she was not there. The maid informed him that she had gone to a tea at the home of the Countess Longueval. Without stopping to wait for an invitation John hurried after her. He entered the huge and garish reception room and there, yes there, was Elsie. But perhaps Miss Jordan had better tell it:

One of my favorite characters in all fiction is D'Artagnan. He was forever fighting duels with people and stabbing them, or riding at top speed over lonely roads at night to save a woman's name or something. I believe that I glory in D'Artagnan because of my own utter inability to do anything with a sword. Beyond self-inflicted razor wounds, no blood has been shed by me. Horseback riding is equally foreign to my experience, and I have done nothing for any woman's name. And why should I? D'Artagnan does all these things so much better that there is not the slightest necessity for personal muddling. When he gallops I ride too, clattering along at breakneck speed between ghostly lines of trees. Only there is no ache in my legs the next morning. Nor heartache either over heroines.

He is my substitute in adventure. After an evening with him I can go down to the office in the morning and go through routine work without the slightest annoying consciousness that it is, after all, pretty dull stuff. I am not tempted to put on my hat and coat and fling up my job in order to go out to seek adventures with swordsmen and horses and provocative ladies in black masks.

"The Tall Villa," by Lucas Malet, is a novel, but it may well serve as a textbook for those who want to know how to entertain a ghost. There need be no question that such advice is needed. For all the interest of the present generation in psychical research, we treat apparitions with scant courtesy. Suppose a visitor goes into a haunted room and at midnight is awakened by a specter who carries a bloody dagger in one hand and his ghostly head in the other; does the guest ask the ghost to put his things down and stay a while? He does not. Instead, he rushes screaming from the room or pulls the bedclothes over his head and dies of fright.

Ghosts walk because they crave society and they get precious little of it. Frances Copley, the heroine of "The Tall Villa," managed things much better. When the apparition of Lord Oxley first appeared to her she did not faint or scream. On the contrary, the author tells us, "The breeding, in which Frances Copley trusted, did not desert her now. After the briefest interval she went on playing—she very much knew not what, discords more than probably, as she afterward reflected!"

A great many persons speak and write about Professor George Pierce Baker, of Harvard, as if he were a sort of agitator who made a practice of luring young men away from productive labor to write bad plays. There is no denying the fact that a certain number of dramatists have come out of Harvard's English 47, but the course also has a splendid record of cures. Few things in the world are so easy as to decide to write a play. It carries a sense of satisfaction entirely disproportionate to the amount of effort entailed. Even the failure to put a single line on paper brings no remorse, for it is easy to convince yourself that the thing would have had no chance in the commercial theater.

All this would be well enough except that the author of a phantom play is apt to remain a martyr throughout his life. He makes a very bad husband and father and a worse bridge partner. Freudians know the complaint as the Euripidean complex. The sufferer is ailing because his play lies suppressed in his subconscious mind.

Next to putting a gold crown upon a man's head and announcing, "I create you emperor," no evil genius could serve him a worse turn than by giving him a blue pencil and saying: "Now you're a censor." Unfortunately mankind loves to possess the power of sitting in judgment. In some respects the life of a censor is more exhilarating than that of an emperor. The best the emperor can do is to snip off the heads of men and women, who are mere mortals. The censor can decapitate ideas which but for him might have lived forever. Think, for instance, of the extraordinary thrill which might come to a matter-of-fact individual living to-day in the city of Philadelphia if he happened to be the censor to whom the moving-picture version of "Macbeth" was submitted. His eye would light upon the subtitle "Give me the dagger," and, turning to the volume called "Rules and Standards," he would find among the prohibitions: "Pictures which deal at length with gun play, and the use of knives."

"That," one hears the censor crying in triumph, "comes out."

Mice and canaries were sometimes employed in France to detect the presence of gas. When these little things began to die in their cages the soldiers knew that the air had become dangerous. Some such system should be devised for censorship to make it practical. Even with the weight of authority behind him no bland person, with virtue obviously unruffled, is altogether convincing when he announces that the book he has just read or the moving picture he has seen is so hideously immoral that it constitutes a danger to the community. For my part I always feel that if he can stand it so can I. To the best of my knowledge and belief, Mr. Sumner was not swayed from his usual course of life by so much as a single peccadillo for all of Jurgen. His indignation was altogether altruistic. He feared for the fate of weaker men and women.