December, 1904.

WE cannot adequately appreciate the religious and politico-social conditions of countries like Italy, France, Spain, Austria, Belgium, unless we take into account the action of Freemasonry in all its ramifications—Carbonari, Grand Orient, Mafia, etc.

There is eternal enmity between them and Christianity. It was said in the beginning: “I will put enmity between thy seed and the seed of the Woman,” etc. The Catholic Church being the largest, strongest, most accredited and influential Christian Society, it is against her, naturally, that all attacks are directed. In Protestant countries people shrug their shoulders and sneer at the idea of Freemasons militating against Christianity, or any political order. This is not surprising. A distinguished atheist of the eighteenth century used to say that “England was the country where Christianity did the least harm because it was divided into so many rivulets.” Here we have the explanation of the different attitude of Freemasons in Protestant countries, split up into innumerable sects, and in Catholic countries, where “One holy Catholic Church” still holds sway over the whole nation practically.

The great purpose of the French Revolution in 1792 was to break up the Church in France. For this purpose the throne and all the institutions of the ancient regime, some of them very excellent, were all overthrown.

The revolutions of Italy in the nineteenth century had no other purpose. The destruction of the Papacy was considered a means of disrupting the Catholic Church, not in Italy only. Mazzini, Garibaldi, Crispi, Cavour, etc., were all fierce republican anarchists; the last thing they wanted was an Italian monarchy. But they were Freemasons, and the “Order” imposed its will. An Italian monarchy demanded Rome as its capital, whereas a republican system would, no doubt, have left the Papacy in its ancient city. “A schism,” wrote Renan in 1870, “seems to me more than probable, or rather it already exists; from latent it will become effective.... It seems to me inevitable that there will soon be two Popes, and even three.... The schism being made in the papal person, the decomposition of Catholicism will follow; a quantity of reforms will then be possible.”

Napoleon III, a dignitary of the order, entered into the plot, and received Savoy and the county of Nice. Rome was seized 20 September, and the Franco-Prussian war brought swift and condign punishment on Napoleon for his complicity.

Simultaneously with the establishment of a monarchy in Italy, the Grand Orient established a republic in France, always with the same purpose, the disruption of the Church. During the last four years of residence in Europe I have repeated in the Press of the United States that Republicanism is not a form of government here, but the modus operandi of a secret society. The manifesto issued by the Grand Orient (3 November, 1904) is an irrefutable proof of my allegation. It is the most astounding document ever made public. They evidently consider that France is a conquered country which can never shake off their domination. “Without the Freemasons,” says the document, “the Republic would not exist.” The elaborate spy system they had established at the Ministry of War is defended on the ground that “the head partner, or commanditaire, of a great industrial enterprise in which he has placed his capital has the right to denounce to the manager the peculations of his employees.”

Thus France is an industrial company; the ministers are managers appointed by the head partner, the Grand Orient! But the most revolting part of this manifesto is the manner in which the deputies of the “bloc” are whipped into line like a pack of disorderly hounds under the lash of their keeper. “We denounce to our lodges and to all masons present and future the votes of fear, defaillance, cowardice, of a certain number.... We shall have our eyes on them ... and they will find themselves treated as they would have treated those to whom they were bound by interest if not by loyalty.”

The revolutions which have convulsed Spain during the last century, down to the recent Republican riots in Madrid and Brussels, are all traceable to the “Order” which issued this manifesto. Among the rioters killed were Frenchmen. The visit of M. ChaumiÉ, Minister of Public Instruction, to Italy, and the famous CongrÉs de Libre PensÉe, are all manifestations of the Grand Orient, which will never rest until it has destroyed the stability and peace of other Catholic countries, as it has done in France. When I arrived at Innsbruck in July last, I saw many students with bandaged heads and arms. An Italian student had knocked the book out of the German professor’s hand with his cane. This was the origin of that last riot. What has occurred recently at Innsbruck is far more serious, and was undoubtedly prepared at Rome in September.[6] A band of Italian anarchist students were sent to the University of Innsbruck to cause trouble. One hundred and thirty-eight of them were arrested, yesterday, with revolvers and other weapons on their persons.

Two years ago I was in Venice when there was a monster international gathering of students. The Marseillaise and the Hymn of Garibaldi were vociferated by these thousands on the Place of St. Mark. Why the national anthems of other nations were not given is clear. The whole was a Freemason demonstration of the Grand Orient like the CongrÈs de Libre PensÉe at Rome, presided over by M. Brisson, the President of the French Chambers.

The revolutionary strikes at Milan, Genoa, Venice, etc., which were made to coincide with the birth of the heir of the House of Savoy, are symptomatic. The Grand Orient undoubtedly find that they have been marking time long enough in Italy. They have not been able to carry their divorce law there yet.

There is a Socialist party in Italy which is not anarchist and Freemason as in France, but sincerely desires the good of Italy. One of its leaders declared, recently, that they would lend their aid even to the Papacy for the common weal. Between this party and the secret societies and their henchmen, the position of Victor Emmanuel is not enviable. Ere long, therefore, we may see the aid of the Pope and of the Catholic vote, now in abeyance to a great extent, solicited both by the monarchy and the reforming Socialists.

There is really no insuperable difficulty in reconciling the independence of the Papacy and the integrity of the Italian kingdom. The Principality of Monaco has surely never been considered an obstacle to the integrity of France, nor the Republic of San Marino to that of Italy. Why should not the Pope be left in peaceful possession of the Trastevere and the port of Ostia, for instance? There is no difficulty except with the Grand Orient, this imperium in imperio.

All through the centuries, “the Papacy has had to negotiate, simultaneously, with each of the republican cities of Italy, with Naples, Germany, France, England, and Spain. They all had contests (dÉmÊlÉs) with the Popes, and these latter always had the advantage” (Voltaire, Essai sur les moeurs, II, 87).

In the same work, page 81, Voltaire relates the Congress held at Venice, where Barbarossa made his submission. “The Holy Father,” he says, “exclaimed: ‘God has willed that an aged man and priest triumph without fighting over a terrible and powerful emperor.’” The triumph over the machinations of the Grand Orient will be no less striking.