THE conquest of Byzantium during the Fourth Crusade by Doge Enrico Dandolo in 1204, an epoch-making event in the history of Venice and Venetian art, strengthened the intercourse between the East and the City of the Lagoons. At the same time it riveted the fetters of Byzantinism on to the nascent art of Venice, to which it also imparted a sense of intense Oriental colour.

The frescoes painted in Tuscany on the lines of Giottesque tradition and the environment under which its painters worked, in time gave to the Florentines a sense of line and form which produced a school of idealists: on the other hand, the colour-impressions created on the mind of the Venetian painter by the relics from the East and the brilliant mosaics which he saw around him resulted eventually in the formation of a school of colourists with a realistic tendency.

It will cause little surprise that the Louvre contains no polyptych by the very early Venetians, NiccolÒ Semitecolo (fl. 1351–1400), Jacobello del Fiore (died 1439), and Michele Giambono (fl. 1420–1462). The Gallery possesses, however, a fourteenth-century Venetian arched panel of the Madonna and Child (No. 1541) which is attributed to Stefano Veneziano.

In the early fifteenth century the dominating influence exerted on the painters of Venice was that of Jacopo Bellini (1400?–1470), whose sons, Gentile and Giovanni, and son-in-law, Andrea Mantegna, were to shape the destinies of the school throughout the Renaissance. Jacopo’s drawing is seen in its full maturity in the Sketch-book of about 1450 which belongs to the Louvre but is not publicly exhibited. Another Sketch-book by him of about 1430 is one of the treasured possessions of the British Museum. Jacopo had in early life been the pupil of Gentile da Fabriano, who, together with Alegretto Nuzi, stands at the head of the Umbrian school, and of Antonio Pisanello (1397–1455), the medallist-painter who played such an important part in the art of Verona. Both Gentile da Fabriano and Pisanello worked for a time at Venice. Under the circumstances, therefore, it is not surprising to find that a Madonna and Child with a Donor (No. 1159a, formerly No. 1279 and No. 171), which is now justly ascribed in the Catalogue to Jacopo Bellini, was long assigned officially to Gentile Bellini, although held by some critics to have been painted in the school of Pisanello. The name of the Donor in this picture is given in the Catalogue as Leonello d’Este and on the frame as Pandolfo Malatesta; it would, however, seem to be the portrait of Sigismondo Malatesta.

Four small triptychs (Nos. 1280–83) from the Campana collection still pass officially under the ambiguous designation of “School of Gentile da Fabriano”; they may, however, without much doubt be ascribed to Antonio Vivarini, who remained outside the Bellini sphere of influence, and died about 1470.

THE BELLINI

The sunny splendour of Venetian painting reached its zenith in the bottega of the Bellini. Gentile, who was sent to Constantinople with the authority of the Republic in 1479, painted portraits, ceremonial, religious, and historical pictures, many of which are on a large scale, while Giovanni was for many years the greatest teacher and the most influential painter in Venetian territory. Giovanni executed a large number of panels and canvases which in the period of his maturity exhibit a profound sense of dignity, beauty, religious feeling, and rich deep colour. Most of those which are signed in a cartellino “ioannes bellinus” (in capitals and, of course, in pigment of the period) are authentic works from his own hand. The majority of those which bear what to the unpractised eye might be taken for his personal signature, but are only signed in uncials (“Ioannes Bellinus”), must be regarded as mere studio productions. In the sixteenth century no one was misled by these alternative methods of personal signature and studio-mark. Although the Louvre authorities catalogue two pictures under the name of Gentile and three under that of Giovanni, none of them is from the hand of either of these brothers.

Bartolommeo Vivarini of Murano (fl. 1450–1499) was the pupil of Giovanni d’Allemagna, who worked in Venice, and Antonio Vivarini. He painted a large panel of St. John of Capistrano (No. 1607), which is signed and dated

Alvise or Luigi Vivarini (fl. 1461–1503), the nephew of Bartolommeo, was the last and most distinguished painter in the Murano school. He carried on the old traditions of Early Venetian art until the day when the rival school of the Bellini had become supreme in Venice, and so had begun to prepare the way for the triumphs of the Giorgionesque period—the golden age of Venetian painting. The Portrait of a Man (No. 1519), catalogued under the name of Savoldo (1480?–1548?) is by Alvise. This magnificent bust-length picture represents Bernardo di Salla, who holds in his gloved right hand a paper inscribed “Dono Bnardo di Salla.” It vividly recalls the Portrait of a Man with a Hawk at Windsor, which, although it traditionally but erroneously bears the name of Leonardo da Vinci and has been ascribed to Savoldo, is in all probability another of the rare portraits by Alvise.

From the Vivarini group issues Carlo Crivelli (1430?–1493?). His morosely ascetic compositions, with their elaborate draperies, jewelled ornamentation, and at times grotesque anatomy, distinguish his polyptychs, all of which are painted in tempera, from those of any other painter in the whole range of art. His large panel picture of St. Bernardino of Siena (No. 1268) is inscribed

It belongs to his middle period, and was painted nine years earlier than his magnificent Annunciation, now one of the gems of the National Gallery (No. 739); both these pictures came from the Church of the Annunziata at Ascoli.

Another painter who carried on the Vivarini tradition but was influenced by Giovanni Bellini, was Giovanni Battista Cima (1460?–1517?), whose art is adequately shown in the Madonna and Child with St. John the Baptist and St. Mary Magdalene (No. 1259). The signature

as well as the internal evidence of the picture show it to be an authentic work.

One of the best, but until recent years one of the least known, members of that brilliant group of painters who flourished at Venice in the early half of the sixteenth century was Lorenzo Lotto (1480–1556). He practised his art in many parts of Italy, and for that reason has been less generally known than many of his contemporaries. He was a pupil of Alvise Vivarini, but benefited largely by the example of Giovanni Bellini and Giorgione. His art is not well seen in the small St. Jerome (No. 1350), which is signed and dated “lotvs 1500” and must therefore be one of his earliest and least ambitious works, nor in his Holy Family (No. 1351) which was formerly attributed to Dosso Dossi. Replicas have been found of his Christ and the Woman taken in Adultery (No. 1349).

Although we possess very detailed records of Antonello da Messina (1430–1479), his movements and his life’s work, it is only in recent years that they have been studied with any care. This Sicilian-born artist obviously cannot have set out for Flanders and there have learnt from Jan van Eyck (who died in 1441) the “discovery” of oil as a medium in painting, as Vasari tells us. But he may have seen in Italy a picture by the great Northern artist and from it have acquired some facility in the use of oil and in finishing with glazes of oil panels which had been begun in tempera. He was certainly in Venice in 1475–76, if not earlier, and his Portrait of a Condottiere (No. 1134, Plate IX.), which is characteristically signed and dated

belongs to that period of his full maturity. It was purchased at the PourtalÈs-Gorgier sale in 1865 for £4767. In any case, the discoveries with which Antonello is credited within a few years completely revolutionised the methods of painting throughout Italy, and prepare us for the wonderful achievements of the later Venetians, who followed and improved upon the Bellini tradition.

Vittore Carpaccio (1455?–1526) was, like Gentile Bellini, a painter of Venetian fÊtes, pageantry, and religious pictures on an imposing scale. Nothing is known of Carpaccio’s artistic descent, but his work shows traces of the influence of Jacopo Bellini and of Lazzaro Bastiani, who was the head of a group of artists whose art was based on the tradition of such early painters as Jacobello del Fiore. Carpaccio’s Preaching of St. Stephen at Jerusalem (No. 1211) is one of the series of five incidents from the Life of St. Stephen which were painted by this artist between 1511 and 1520 for the Scuola di S. Stefano at Milan. The others of the series are now in the Milan Gallery (No. 170—signed and dated 1513), at Berlin (No. 23), and at Stuttgart. The Louvre obtained this canvas, which varies from the others in size, from the Milan Gallery in 1813, when together with Boltraffio’s Madonna of the Casio Family (No. 1169) and other pictures it was exchanged for works by Rembrandt, Rubens, Van Dyck, and Jordaens.

To Vincenzo Catena (14..?–1531?) may be assigned, on stylistic grounds, the Reception of a Venetian Ambassador at Cairo in 1512 (No. 1157). In any case, it cannot have been executed by Gentile Bellini, as alleged in the Catalogue, as the audience here depicted did not take place until five years after that master’s death!

Another Bellinesque painter was Bartolommeo Veneto (fl. 1505–1555). We shall, following the suggestion of Venturi, assign to him the excellent but officially unattributed Portrait of a Lady (No. 1673) which hangs to the right of Raphael’s La Belle JardiniÈre.

GIORGIONE

Although a large number of really representative examples of the great lyricist Giorgione (1477–1510) have not come down to us, he is to be regarded as the greatest of the Venetian artists, and perhaps the most romantic painter that Europe has ever known. He was, together with his illustrious contemporary Titian, a pupil of Giovanni Bellini. His Pastoral Symphony (No. 1136, Plate X.) is one of the most beautiful idyllic groups in the whole range of painting, and shows that Giorgione could naively reveal the inner depths of thought and feeling and depict “passionate souls in passionate bodies.” Early in the sixteenth century the austere traditions of the Bellinesque era were passing away. Giorgione now began to unseal the eyes of his contemporaries, among whom Titian occupied an important place, to the “life-giving and death-dealing waters of love,” making the landscape background of his lyrical compositions respond to the mood of the incident illustrated. The Pastoral Symphony was acquired by Charles i. from the collection of the Duke of Mantua; it then passed to Jabach, and subsequently to Louis xiv. Although it has been slightly restored and has from time to time been without any reason ascribed to Titian, Sebastiano del Piombo and a large number of Venetian artists, it is to-day recognised on all sides as an excellent example of Giorgione.

The same influences which formed the art of Giorgione inspired the pictures of Palma Vecchio (1480–1528), whose Adoration of the Shepherds with a Female Donor (No. 1399, Plate XI.) is brilliant in colour. The signature in the right foreground of this canvas, tician, is false. Palma left a large number of pictures unfinished at his death.

The Visitation (No. 1352) is an admirable example of the art of Sebastiano del Piombo (1485–1547), and is signed

It was purchased in the year indicated in the inscription by FranÇois i., who added it to his collection at Fontainebleau, whence it was removed by Louis xiv. to Versailles. The canvas, which has been a good deal injured, has at some time been cut into three pieces. The name by which this artist is generally known was derived from the office which he held late in life at the Papal Court. There he forsook the traditions of his native school and gradually came under the influence of Michelangelo. In Rome he also met Raphael, who was much impressed by his colour schemes: the St. John the Baptist in the Desert (No. 1500), here catalogued under the name of Raphael, and a few pictures similarly attributed in other galleries, were painted by Sebastiano in his Roman manner.

A prominent place among the less important artists generally included in this school must be accorded to Cariani (1480?–1547?). A large proportion of the pictures of this Bergamask painter usually pass under more imposing names, and it is a remarkable fact that we do not find any work attributed to him in the official Catalogue. He, however, painted a Holy Family (No. 1135), here assigned to Giorgione, as well as the Madonna and Child and St. Sebastian (No. 1159) given to Giovanni Bellini. The Portrait of Two Men (No. 1156), which for no very apparent reason was once regarded as the portraits of Gentile and Giovanni Bellini, must be by Cariani, although still placed to the credit of Gentile.

Another of the less efficient pupils of Giovanni Bellini was NiccolÒ Rondinelli (fl. 1480–1500), whose Madonna and Child, St. Peter, and St. Sebastian (No. 1158) masquerades as a work by Giovanni Bellini, whose full name, ioannes bellinvs, is inscribed in capitals (not, however, placed in a cartellino) on the parapet which runs across the front of the panel.

TITIAN

Although we have only limited space to deal with the differences of the critics as to the probable date of Titian’s birth, we may point out that it was, until recent times, placed in the year 1477. Mr. Herbert Cook has, however, put forward a very strong case in favour of the year 1489, pointing out the remarkable fact that there is no record of Titian earlier than Dec. 2, 1511, or, according to the usual chronology, until he was thirty-five years of age! Again, L. Dolce, in 1557, wrote that Titian was “scarcely twenty years old when Giorgione was painting the faÇade of the Fondaco de’ Tedeschi”; and we know that Titian was his assistant on that work in 1507–8. Vasari also asserts, as Mr. Cook reminds us, that the famous Venetian was “about seventy-six years old in 1566–67,” when he visited him in Venice. No reliance is to be placed on the date contained in the well-known letter which Titian addressed to Philip II. in 1571, as he evidently had a motive in referring to himself as “an old servant of ninety-five.” There is, however, no doubt that Titian died in 1576.

Titian, who was a native of Cadore, left his home at an early age for Venice. He was first placed as a pupil of Sebastian Zuccato, a mosaicist and perhaps a painter; he then seems to have worked in the studio of Gentile Bellini before passing into that of Giovanni, where he met Giorgione. Titian, like Giotto, has been called “the Father of modern painting.” The early Florentine had provided his countrymen with a set of fundamental principles of art, but it remained for the illustrious Venetian to endow his contemporaries and artistic descendants with a more complete equipment and a new sense of pictorial effect. The profound impression exerted by Giorgione on the youthful Titian inspired him to achieve those idyllic compositions and “poesies” which stand out so prominently among the world’s pictures.

Titian’s earliest picture in the Louvre is the Virgin and Child, with St. Stephen, St. Ambrose, and St. Maurice (No. 1577), of about 1508–1510. It is very reminiscent of a picture by Titian in the Vienna Gallery (No. 166), in which he has substituted St. Jerome for St. Ambrose.

No doubt can exist as to the authenticity of the so-called Portrait of Alfonso da Ferrara and Laura de’ Dianti (No. 1590), but the title under which it has passed for many years is probably incorrect. It was in the collection of Charles I., and was then described as “Tytsian’s Mrs., after the life by Tytsian.” In the collection of Jabach it was called La MaÎtresse du Titien, and as such was sold to Louis xiv. for £100. This picture would correctly be described under the less ambitious title of A Woman at her Toilet and a Man holding Two Mirrors. Laura was the daughter of a hatter of Ferrara. She was persona grata at the court of Alfonso i., Duke of Ferrara (reigned 1505–1534), and there held the title of Illustrissima Donna Laura Eustochia d’Este. The Duke’s first wife, Anna Sforza, died in 1497, when he was twenty-one years old. In 1501 he married, as his second wife, Lucrezia Borgia (died 1519), the natural daughter of Pope Alexander vi. It seems probable that shortly afterwards the Duke took Laura as his third wife, and that she was painted by Titian a little later. The Louvre picture (No. 1590) appears on stylistic grounds to be a work of about 1515–1517. A portrait which can be more certainly identified as that of Laura is the single figure picture, painted by Titian about 1523, in the collection of Sir Frederick Cook at Richmond.

The influence of Giorgione is still clearly seen in Titian’s Man with a Glove (No. 1592, Plate XII.). It is a noble portrait of an unknown man; the colour is rich, and the light and shade are contrasted with great mastery; the bare right hand and the gloved left holding the second glove are admirably modelled. The canvas, which seems to have been painted about 1518, is signed “ticianvs f.” Soon afterwards Titian must have painted the Portrait of a Man in Black with the Thumb of his Left Hand in the Belt of his Doublet (No. 1591), the Madonna with the Rabbit (No. 1578), which is inscribed Ticianus F., and the magnificent Entombment (No. 1584, Plate XIII.). This priceless picture, which was painted not later, than 1523 for Federigo Gonzaga, passed from Mantua into the collection of Charles i. It was sold off by Cromwell for £128 and, after being one of the masterpieces for a few years in the collection of Jabach, was acquired by Louis xiv. The deep religious feeling and the rich, sonorous harmony of colour make this one of the world’s most precious pictures. Notice the sunburnt arm of Joseph of ArimathÆa; it is significant of the art of Venice.

At an interval of about eight years we come to the St. Jerome (No. 1585), a religious scene set, curiously enough, in a moonlight landscape, which has darkened. The exact interpretation to be placed upon the Allegory in honour of Alfonso d’Avalos (No. 1589), of about 1533, has been much discussed; it is supposed to represent Alfonso bidding farewell to his wife on his departure for the wars, and entrusting her to the safe keeping of Chastity, Cupid, who bears a sheaf of arrows, and a third figure. The Portrait of Francis I. (No. 1588), whom Titian never saw, appears to have been painted about 1536 from a medal, and represents the King in profile. FranÇois i. died in 1547. It belongs to the same period as the Portrait of a Man in Damascened Armour with a Page holding his Helmet in the collection of Count Potocki. Another portrait, painted about 1543, represents a Man with a Black Beard resting his Hand on the Ledge of a Pilaster (No. 1593). By this time Titian’s art was rapidly maturing, as we see from his magnificent and imposing Supper at Emmaus (No. 1581) of the same year. It had passed from Mantua to England before being acquired by that excellent connoisseur, Jabach. It is said to be signed Ticianus f., while the Christ Crowned with Thorns (No. 1583), which was painted for a church in Milan about 1550, is inscribed titianvs f. When Charles i., as Prince of Wales, visited Madrid in 1623, he was presented with the Jupiter and Antiope (No. 1587), which has the alternative title of the Venus del Pardo. It had been painted for Philip ii., and had already escaped the fire which broke out in the Prado. Jabach acquired it for 600 guineas, and passed it on to Cardinal Mazarin, from whom it was acquired for 10,000 livres tournois by Louis xiv. It escaped destruction by fire in the Old Louvre in 1661. It has been very much repainted from time to time.

The Madonna and Child, with St. Catherine (? St. Agnes), and St. John the Baptist as a Child (No. 1579), which has been enlarged by the addition of a strip of canvas down the left side, contains a glimpse of the country near Pieve di Cadore, the native place of Titian. Fourteen of the twenty pictures here officially credited to him are to be regarded as authentic. Polidoro Lanzani (1515?–1565), an imitator of Titian, however, painted the Holy Family with St. John the Baptist (No. 1580), and the Holy Family and Saints (No. 1596) in the La Caze Room; while Andrea Meldolla (Schiavone), who was a pupil of Titian, no doubt executed the Ecce Homo (No. 1582) credited to the great Venetian artist, as well as the St. John the Baptist (No. 1524) which is rightly assigned to him.

The German painter Johan Stephan von Calcar, who to Italian biographers is known as Giovanni Calcar (1499–1546), was a pupil of Titian. He painted the imposing Portrait of a Man (No. 1185). He is seen at half length standing, and holding a letter in his right hand; his left hand to his waist. On a column in the background is painted the coat of arms, reputed to be that of the Buono family of Venice, which is repeated on the bezel of the ring on the forefinger of his left hand. Below his right hand is the inscription:

Paris Bordone (1500–1570), who “painted women with more of an eye on the fashion-plate than on the expression of their features,” is not the author of a Portrait of a Lady (No. 1180a), nor of the Portrait of a Man and a Child (No. 1180), which seems to be a Flemish rather than a Venetian picture. His Vertumnus and Pomona (No. 1178) is less representative than his Portrait (so called) of Jeronimo Croft (No. 1179). It takes its title from the inscription, “Spss. Domino Jeronimo Crofft ... Magior suo semper obsero ... Augusta,” which is written on the letter held in the right hand.

The last dying echo of the “fire” and poetry of Giorgione is seen in some of the works of Bonifazio Veronese (1487–1553), who was also a pupil of Palma. Bonifazio is now regarded as a single individual, although formerly the varying differences in his style of painting led certain critics to regard him as three different members of the same family. The varied grouping seen in the large canvas entitled Holy Family, with St. Francis, St. Anthony, St. Mary Magdalene, St. Elizabeth, and St. John the Baptist (No. 1171), and the colouring of this canvas, seem to prove its authenticity. The smaller picture of a Holy Family (No. 1172), with a similar pedigree and a Greek inscription, which includes the same saints, is a mediocre work. The Madonna and Child, with St. Joseph, St. John the Baptist, St. Paul, and St. Ursula (No. 1674d) is a poor picture.

From the studio of Bonifazio issued Jacopo Bassano (1510?–1592), whose Vintage (No. 1428) shows his predilection for introducing animals and kneeling peasants into genre pictures, the treatment of which is apt to be rugged. This did not prevent his at times painting striking and vigorous portraits. The Louvre contains a good example of this branch of his art in the Portrait of Giovanni da Bologna (No. 1429), which is at present not exhibited. The Animals entering the Ark (No. 1423), Moses striking the Rock (No. 1424), Cana of Galilee (No. 1425), Christ bearing His Cross (No. 1426), and the Descent from the Cross (No. 1427) are also credited to him in the Catalogue.

Leandro Bassano (1558–1623), his son, is represented in the La Caze collection by an Adoration of the Magi (No. 1430) and a Rustic Labour (No. 1431).

The vigorous, ambitious and late Venetian painter Tintoretto (1518–1594), who painted portrait-groups, religious subjects, and mythological compositions on a large scale, and brought his achievements to completion with extraordinary rapidity, is not adequately represented in this Gallery, in which, however, no fewer than eleven works pass under his name. His Susanna and the Elders (No. 1464) testifies to the increasing frequency with which painters or their patrons at that period preferred the representation of sensational incidents from the Apocrypha. The subject is unattractive, but the picture, which is in a very dirty state, is wonderfully painted.

The Paradise (No. 1465) is but a preliminary sketch for the colossal painting, measuring 84 ft. × 34 ft.,—the largest oil-painting by an old master in existence,—which Tintoretto painted for the end wall of the Sala del Maggior Consiglio in the Doge’s Palace at Venice. The Portrait of a Man holding a Handkerchief in his Hand (No. 1467) reveals his great power as a portrait painter.

The Portrait of Pietro Mocenigo (No. 1470), signed petrus mocenio senator, and the Portrait of a Venetian Senator (No. 1471), inscribed anno Ætatis lvii mvii iacomo tentoreto . f, are among the pictures of the La Caze collection.

In Room XV., which is given up to self-portraits by artists, hangs a picture which passes as an authentic Portrait of Tintoretto (No. 1466) by himself. It is inscribed jacobvs tentoretvs pict^or venet^ivs and ipsivs. f.

PAOLO VERONESE

The harmonious colour, the sense of material magnificence, and the masterly draughtsmanship of Paolo Veronese (1528–1588) are seen to the greatest advantage in his Marriage at Cana (No. 1192). He signed a contract in June 1562, to paint this large picture, which measures 21 ft. × 32 ft., for the refectory of San Giorgio Maggiore at Venice, and completed it by September 8, 1563. According to the agreement, Paolo was to receive 324 ducats, a sum equal to-day to about £200; to be fed during the time he was engaged on the work; to be repaid the cost of the materials; and to receive a pipe of wine. The picture was seized by Napoleon during his victorious campaign of 1797, and brought by road to Paris. In accordance with the terms of the Peace of Campo Formio of 1814, it should have been returned. As it had proved a very difficult matter to take it to Paris, where it had to go into the restorer’s hands, the French urged that it was too vast and too dilapidated to bear a second journey. Astonishing as it may seem to us to-day, the Italians accepted the suggestion and in exchange took Charles Le Brun’s large but mediocre Magdalene at the Feet of Jesus, perhaps because it measured 12 ft. 6 in. × 10 ft. 4 in. Le Brun’s picture now hangs in the Venice Gallery (No. 377), the Catalogue of which pointedly remarks that “the exchange is much to be regretted.”

Paolo Veronese’s masterly work contains no devotional feeling. The Scriptural story merely serves as a pretext for depicting a scene of Venetian festivity and material magnificence with imposing architectural background. The grouping of the figures is varied, dexterously disposed and stately, while the colour is harmonious and sparkling. The changing of the water into wine is, however, merely incidental. It is a significant fact that a work of this description, in which Art in Venice begins to trick herself out in meretricious embellishments, should have been regarded as a seemly decoration for the refectory of a convent. An additional but frankly worldly interest is imparted to the work by the introduction of a portrait of Alfonso d’Avalos (whose portrait by Titian we have already seen) as the bridegroom, on the extreme left of the composition; to his left is the bride, with the features of Eleonora of Austria. The other figures include FranÇois i., dressed in blue and wearing a curious headdress; Mary of England, sister of Henry viii. and widow of Louis xii., in yellow; the Sultan Soliman, in green, at the side of a negro prince who addresses a servant. On the left of the next figure sits Vittoria Colonna, whom Michelangelo described as “a man within a woman,” plying her toothpick! At the end of the table, speaking to a servant, is the Emperor Charles v., seen in profile and wearing the Order of the Golden Fleece. The introduction of the fool with the bells in the centre of the picture is perhaps intended to express the pomp and pleasure of the world pursued without thought of Christ, who, however, occupies the place of honour in the centre of the composition. The couple of dogs in leash, one gnawing a bone, and a cat, lying on her back as she scratches at one of the vases which hold the wine on the right of the composition, may stand for merely brutal nature.

The painter’s personal interest in the scene is depicted in the group of four artists in the foreground. Paolo himself is playing a viol; just behind him is Tintoretto with a similar instrument; while on the right are Titian, in red with a bass viol, and Bassano playing the flute. The theory put forward by Mr. Herbert Cook that Titian was born as late as 1489, and so would be seventy-four years old in 1562–63, the year in which this picture was painted, certainly seems to find corroboration in the features here given to Titian by Paolo Veronese. He certainly does not look eighty-seven years of age, as he should do if he had been born as early as 1476.

In the Catalogue sixteen pictures are assigned to Paolo Veronese. The Portrait of a Lady and a Child playing with a Dog (No. 1199) is an early work. The Disciples at Emmaus (No. 1196), which is signed “paolo veronese,” is another of the master’s imposing canvases, as also is the Feast in the House of Simon the Pharisee (No. 1193), which was presented to Louis xiv. by the Venetian Republic in 1665, and was for many years hung at Versailles. This artist is also officially credited with the Burning of Sodom (No. 1187), a Holy Family, with St. George, St. Catherine, and a Male Donor (No. 1190), a Holy Family, with St. Elizabeth and St. Mary Magdalene, and a Female Donor (No. 1191), a Christ heeding Peter’s Wife’s Mother (No. 1191a), a Christ fainting under the weight of the Cross (No. 1194), a Calvary (No. 1195), and an Esther fainting before Ahasuerus (No. 1189). The Susan and the Elders (No. 1188) is a replica of a picture in the collection of the Duke of Devonshire. The St. Mark crowning the Theological Virtues (No. 1197), and the Jupiter hurling Thunderbolts on Criminals (No. 1198), were originally executed as ceiling paintings for the Doge’s Palace. The Christ with the Terrestrial Globe (No. 1200) and the Portrait of a Lady in Black (No. 1201) are only studio pictures.

Little artistic ability is shown in the empty abstractions, and at times meaningless productions, of many of the late sixteenth, seventeenth, and eighteenth century Venetian artists. Felice Riccio (Il Brusasorci the Younger) (1540–1605) is given as the painter of a Holy Family (No. 1463); Alessandro Turchi (Orbetto) (1582–1648) of three pictures (Nos. 1558–1560); Sebastiano Ricci (1659?–1734) of four compositions (Nos. 1458–1461); Antonio Pellegrino (1675–1741) of an Allegory (No. 1413); Alessandro Varotari (1590–1650) of an utterly uninspired Venus and Cupid (No. 1574); and Pietro della Vecchia (1605–1678) of a dull Portrait of a Man (No. 1576).

A century later than the stupendous achievements of Tintoretto and Veronese the art of Venice had passed into decline, but a glimmer of the genius that had found expression in the gorgeously decorative art in Venice in the sixteenth century was yet to be reflected in the work of Giovanni Battista Tiepolo (1692–1769). His Last Supper (No. 1547) was purchased for £400 in 1877, and his sketch for the Triumph of Religion (No. 1549a) for £1200 in 1903. By him also is the Banner (No. 1549), depicting on the one side St. Martin saying Mass, and on the other The Madonna and Child. An Apparition of the Virgin to St. Jerome (No. 1548) is one of the less striking pictures in the La Caze collection.

Another decorative painter was Antonio Canale, generally known as Canaletto (1697–1768), who is well represented in the View of the Church of Santa Maria della Salute and the Grand Canal (No. 1203). The Louvre appears to contain nothing by Bernardo Bellotto (1720–1780), who is sometimes referred to as Canaletto, and is seen to the best advantage at Dresden.

Canaletto’s pupil, Francesco Guardi (1712–1793), who was born of Austrian parentage, is the painter of seven Venetian scenes: After wedding the Adriatic, the Doge embarks at the Lido on the “Bucentaur” (No. 1328); The Doge proceeds to S. Maria della Salute to commemorate the Preservation of Venice from the Plague in 1630 (No. 1329); FÊte du Jeudi Gras in the Piazzetta (No. 1330); The Procession of Corpus Domini in the Piazza of S. Marco (No. 1331); The Visit of the Doge to the Church of S. Zaccharia on Easter Day (No. 1332); The Doge seated on his Throne in the Sala del Collegio (No. 1333); Coronation of the Doge (No. 1334); and a View of the Church of S. Maria della Salute (No. 1335). Guardi’s pupil, FranÇois Casanova (1739–1805), a painter of battle-pieces, worked in France; some of his pictures are hung in the French Rooms.

With Guardi we close the chapter of Venetian art which, owing to four centuries of high aspiration and magnificent achievement, came to an end later than the art of any other school of painting in Italy.