Some six or seven years have passed away since we last saw Palissy; and it is now the month of February, 1557 . . . “The Lord gave and the Lord hath taken away” The short day is just drawing to a close, and our old friend, who is sitting with a book open before him, has given over the effort to continue reading, and is pensively resting, with his hand supporting his head, which now begins to show a few silvery threads among the long dark brown hair that overshadows the brow. His lips are moving, and he utters the words he has just perused on the page of that holy book with which he has formed so close and reverent an acquaintance. “Whom the Lord loveth he chasteneth.” “Even so, Father; for so it seemed good in thy sight.” And he sighed deeply, and rising, went slowly toward a corner of the chamber, where was placed a baby’s cot. Bending down, he raised the covering that shrouded the infant form which rested there. It was that of a girl some few months old, who looked so like a marble statue, that, at first sight, you would have said, The father stooped to kiss the fair delicate face, and then kneeled down beside the cot, to read more closely the innocent features by the fading twilight that still lingered. He had remained several minutes thus absorbed in thought, and prayerfully abstracted in spirit, when suddenly a low and peculiar noise was heard close to the window. It roused him from his reverie, and he quickly lifted his eyes. Again the sound met his ear, and immediately he rose, and going to the door, looked abroad, and uttered a signal cry, responsive to the one he had heard. “It is Philebert Hamelin,” he exclaimed, and the next instant his friend stood beside him. Most heartily did Palissy receive his unexpected visitor, and bade him welcome to his lowly roof, where he might be in safety, seeing its owner was then under the patronage of Sire Antoine, who had commanded that the premises of the potter should be held inviolate from all intrusion. After discharging the duties of hospitality, and seeing the wants of his guest supplied, Bernard seated himself beside Hamelin, and the two fell into long and earnest discourse. They spoke, as was natural, first of the domestic circumstances of Palissy, and of the bereavement After a time he inquired for the two boys, Nicole and Mathurin, who were the sole survivors of so numerous a family. “They are grown tall and hearty, and will soon take their part in the workshop,” said Palissy. “The younger is a sharp wit. Certain monks of the Sorbonne were sent, last summer, into this town and many others of the diocese, to win over the people to allow their woods to be cut down for the king’s pleasure. They made strange gestures and grimaces, and all their discourses were nothing but outcry against the new Christians. It chanced that one of them, as he was preaching, taught how it behoved men to purchase heaven by their good works; but Mathurin, who stood there listening, exclaimed, ‘That’s blasphemy! for the Bible tells us that Christ purchased heaven by his sufferings and death, and bestows it on us freely by his mercy.’ He spoke so loud that many heard, and some disturbance ensued. Happily, Victor was near by, and he sheltered the lad, who might otherwise have paid dearly for his unadvised utterance.” “In good truth,” said Master Philebert, “it was a perilous deed, and these are fearful The conversation now turned upon Geneva, from whence Hamelin had recently come. He was one of those agents who, at the instigation of Calvin, travelled through the length and breadth of France, spreading the Reformed tenets, sometimes reading the Scriptures and pious books—sometimes preaching the word and exhorting, and above all, providing for the establishment of a gospel ministry; everywhere taking occasion to search out pastors to undertake the charge of those small and despised flocks that were scattered about in the hamlets and towns. The marvellous energy of the great Reformer was unceasingly at work in various ways. He encouraged many French refugees to become booksellers or printers; he formed numerous schools for the training of his disciples; and Geneva, under his auspices, became the metropolis of the Reformed religion; the centre of a vast propagandist system, and one of the most famous schools of learning and theology. It is almost impossible to conceive how The two friends spoke next upon a subject of deep interest to both. By the advice, and at the instigation of Hamelin, Bernard had, for a considerable time, been in the habit of gathering together a small company of poor people on sabbath days, to read the Scriptures, and to make exhortations weekly. At first their number did not exceed nine or ten, and they were indigent and illiterate men, nevertheless they had the matter at heart, and from this small beginning was established a church which, in a few years, grew and flourished. Very simple We seek in the chronicles of earthly glory for the names of our famous heroes, patriots, and statesmen. The only annals in which the name of our potter is recorded are those of the despised Huguenot church of Saintes. In a contemporary list of preachers we find mentioned Bernard Palissy. We have no other record of the manner in which his ministrations were carried on, than those few sentences just given; but we know that the doctrine of the Reformed Church of France was identical with that of Luther. The motto of that school was, “The word of God is sufficient.” “To know Christ and his word, this is the only living, universal theology; he who knows this knows all,” said the two men who first proclaimed the gospel in Paris. The doctrine of justification by faith overturned at one sweep the subtleties of the schoolmen, and the practices of Popery. “It is God alone,” said LefÈvre, within the walls of the |