“And unto one he gave five talents, to another two, and to another one; to every man according to his several ability.”—Matthew xxv. 15

In the south-west of France is the ancient town of Saintes, the capital of Saintonge, charmingly situated on the river Charente, and once the most flourishing city of all Guienne. It is a very ancient place, and was, in the time of the Romans, one of the principal cities of Aquitaine. There are still some slight remains of an amphitheatre, and a fine Roman bridge spans the waters of the Charente, bearing a Latin inscription (now illegible) upon its frieze. Placed at the foot of a mountain, the aspect of the town from a distance is impressive, but its streets are narrow and winding, and its houses low and ill-built. In olden times it boasted an ancient cathedral dedicated to St. Peter, and said to have been built by Charlemagne; but only the bell-tower now remains, and, indeed, most of the antiquities in which the town once abounded must be named among the things that were. A great deal of this destruction is attributed to the religious struggles which were carried on in Saintes with especial fierceness, and of which some record will be found interwoven in the story of Palissy the Potter.

It was in the year 1538, one morning in May, that the people of the old narrow-streeted town we have described, were surprised to find a strange family had arrived among them. The new-comers were a young couple who brought with them an infant in arms, and presently established themselves in a small house on the outskirts of the city, the frontage of which looked upon one of the steep crooked streets, and presented to view a workshop, in which were displayed various objects calculated to attract the eyes of passers-by. Above all, at the entrance of the door was placed the figure of a dog, modelled and painted in such life-like fashion, that many a time was this sturdy-looking guardian of the threshold challenged to single combat by the perplexed dogs of the good town.

It was not long before the inhabitants of Saintes learned that the head of this small family was named Bernard Palissy, and that he desired to obtain occupation among them as a surveyor, a painter, or a worker in glass. In the former of these occupations they soon discovered that he possessed considerable talent. He had good knowledge of geometry, and manual skill in the employment of the rule and compass, and these enabled him to measure and plan sites for houses and gardens, and to make maps of landed property; all which might turn to account in disputes as to questions of boundaries, a source of constant litigation formerly, in most countries. But, unfortunately, land measuring came only now and then, and on the arts of painting and glass-working, he must chiefly depend for support. The neighbours learned, too, after a while, to look with favourable eyes upon the young artist, whose spirit and vivacity attracted them, and seemed always to shed a sunshine around his home; for Palissy was a man full of hope at all times; and, even in the darkest hour of evil fortune he still looked cheerfully onward. At the time when he settled in Saintes he was about thirty years old. Of his early history but few particulars are known; he was born in the diocese of Agen, of parents so poor that they were unable to give him the advantages of a liberal education. However, he learned to read and write, and from his early youth showed a turn for drawing and designing, and speedily attained a degree of skill which secured him employment in painting on glass and drawing plans.

It was by the small funds he procured in this way that he supported himself during his travels through the principal provinces of France, which he traversed, everywhere gazing, with youthful eagerness, on the works of God and the productions of human skill.

For nine or ten years he wandered on; sometimes pausing, and taking up his temporary residence in places where he found employment. Thus, at Tarbes, the capital of Bigorre, he dwelt some years, and in sundry other towns be sojourned awhile. It is evident that those were years of education to his young and indefatigably inquiring spirit. He was storing up knowledge which was afterwards turned to excellent account. He investigated the arts of life and studied the monuments of antiquity, observing the local customs and habits of the places he visited, acquiring dexterity of hand, while, at the same time, he enlarged his mind. But the study in which he most delighted was that of natural history. The great interest he took in the various qualities of the earths, rocks, sands, and waters, on account of the relation they bore to his calling, had made him a naturalist. Everywhere he employed his leisure hours in wandering over the woods and meadows, and thus he studied that wondrous book men call the Book of Nature.

It is time we visit the humble dwelling of the man of genius, who, his wanderings now over, has quietly settled down, and is entering on the earnest business of life, full of that spiritual sense of power which begets hopefulness, and, at the same time, simple-hearted and loving as a child. Bernard’s studio was no other than a small out-house, in which he wrought at his occupation, and beyond which was a little garden, filled with the choice plants and herbs he met with in his rambles through the woods and pasture lands around Saintes. The evening hour has just set in, bringing with it rest and relaxation, and the artist has laid aside his tools and is fondling the little Nicole, his eldest born; while his eyes glance lovingly towards his young wife, who, delicate and slightly formed, looks but ill-fitted to endure the troubles of life—we must add, the troubles peculiar to the wife of a genius.

For the present, however, the evil days have not come upon her, and she replies with looks of pleasure to his fond words. He is telling her of the glorious ramble he has had in the early morning, and of the treasures he has seen and gathered. A large earthen pot stands on his work-bench, filled with flowers and foliage, and his pencil has been diligently occupied in imitating the bright colors and elegant forms of these wild plants, with the minute accuracy of a naturalist. Lisette has opened his portfolio, and is turning over the loose sketches it contains; butterflies, lizards, beetles, and many other wild creatures are there—all drawn from nature, and true to the smallest tracery-work upon the insects’ wings. To her exclamation of delight he answers, “Truly, it is a great recreation to those who will contemplate admiringly the wondrous works of nature, and methinks I could find nothing better than to employ one’s-self in the art of agriculture, and to glorify God, and to admire him in his marvels. As I walked along the avenues, and under the foliage of the chestnuts, I heard the murmuring waters of a brook which passes at the foot of the hill; and on the other side the voices of the young birds warbling among the trees; then there came to my memory that 104th Psalm, where the prophet says, ‘He sendeth the springs into the valleys, which run among the hills;’ also, he says, ‘By them shall the fowls of the heaven have their habitation, which sing among the branches.’”

The mother took the infant from her husband, and began undressing him for bed, while the father smiled and went on, half soliloquizing, “When I had walked through the avenue, I turned toward the side, where the woods and mountains are, and there I received a great contentment, and much joyous pleasure, for I saw the squirrels gathering the fruits and leaping from branch to branch, with many pretty looks and gestures; further on, I beheld the rooks busy at their repast; and again, under the apple trees I found certain hedgehogs, which had rolled themselves up, and having thrust their little hairs, or needles, through the said apples, went so burdened. I saw likewise many things narrated in that Psalm, as the conies, playing and bounding along the mountains, near certain holes and pits which the Sovereign Architect has made for them: and when suddenly the animals caught sight of an enemy, they knew well how to retire into the place which was ordained to be their dwelling. Then I exclaimed, ‘O Lord, how manifold are thy works; in wisdom hast thou made them all.’ Such sights as these have made me so great a lover of the fields, that it seems to me there are no treasures on earth so precious, or which ought to be held in such great esteem, although they are the most despised.”

At that moment Lisette, who had risen from the bench on which they had seated themselves, looking toward the palings of their garden, perceived a tall figure leaning there. She directed the attention of her husband to this person, and then retired into the chamber with her infant. A few moments after, Bernard was in eager conversation with the stranger. They spoke in low accents, as though anxious not to be overheard. “Let us go down to the field together,” said Palissy; “I must speak with thee, master Philibert, where our words may be freely uttered;” and presently the two had disappeared in the twilight.

This Master Philibert Hamelin, who was so eagerly accosted by our artist, was one of those “poor and unlearned men,” whose names were chronicled in the list of “heretics,” as infected with the taint of disloyalty to the Roman Catholic Church. At the time when Palissy came forth into life, the minds of men were greatly agitated by those religious struggles which convulsed Europe during the sixteenth century. From Germany the desire of spiritual emancipation had spread abroad, and before long the fire which burned with such fierceness during the terrible wars of the Huguenots, was kindled in France. Examples of religious persecution, cruel punishments of heretics, and expressions of much discontent on matters of faith, must, without fail, have often attracted the notice of Palissy during his years of travel.

As we have already intimated, Saintes became a stronghold of the new opinions. Many “heretics,” and among them Calvin himself, the great Reformer, had taken refuge in Saintonge—the very district in which the home of Palissy was afterwards fixed. He dwelt there in the house of a young man, whose friends were wealthy; and this youth persuaded Calvin, while in his retirement there, to write Christian sermons and remonstrances, which he then caused to be preached by curÉs in the neighbourhood. These curÉs were “certain Reformed monks,” who, having adopted the new tenets, visited among the people, teaching them secretly, and gradually instructing them, so that by degrees the eyes of many were opened to see the errors of the Romish Church.

Among those who had eagerly embraced the instructions of Calvin was Hamelin, who, consequently, having incurred suspicion of heresy, escaped from Saintes, and journeyed to Geneva, at that time the head quarters of the French Reformers, where he acquired clearer knowledge of divine truth, and increased earnestness. Zealous to communicate to others the faith he had adopted, he wandered from place to place through the provinces of his native land, exerting himself wherever he went to incite men to have ministers, and to gather themselves into church communion. So eager was he to spread the gospel, that he took up with the trade of a printer, and printed Bibles, which he hawked about in the towns and villages. In the course of his journeyings, he passed through one of the towns in which Palissy had taken up his temporary abode. The spirit of the young artist was stirred within him as he listened to the animated exhortations of Hamelin, who, having gathered together a little flock of some seven or eight auditors, laboured to win them to God: and exhorted them to meet together for prayer and mutual instruction.

His teaching fell like the dew upon the heart of the young man, and he eagerly sought out the preacher and took counsel with him. From that time the persecuted Huguenot commanded the love and reverence of Palissy, who never spoke of him but in terms of respect and affection.

At the period of which we are about to speak, although the persecutions had not yet reached Saintonge, the struggle had begun in many towns by the tumultuous rising of the people, and severe punishments were inflicted upon all who joined in these outbreaks. Emissaries of the ecclesiastics were keenly on the watch for suspected characters, and it was at the risk of fine, imprisonment, and death, that the proceedings of men like Hamelin were carried on. Nor was it without serious danger of compromising his own safety that Palissy cultivated the friendship of a man so attainted, and of this he was well aware. It was, however, no part of his character to flinch from trouble or peril in such a cause.

It will be unnecessary to relate what passed between the two friends on the evening in which we have introduced Palissy to our readers. The visit of Hamelin was secret and hurried. He had come for the purpose of bringing to the poor people he had formerly taught around Saintes, three teachers, who, having been convinced of the errors of the Romish Church, had been constrained to take flight and exile themselves. Having recommended them to the friendly notice of Bernard, and taken counsel with him as to certain precautionary measures, Hamelin hastened to quit the neighbourhood of a place in which he was too well known to venture himself openly. Some years passed away before these two met again.

Shall we follow our artist homeward, as slowly and thoughtfully he retraced his steps thither? He was pondering, in the earnestness of his heart, an idea which was indeed the mainspring of all his intellectual and moral activity. Again and again in his writings does he solemnly recur to this idea, and in all the long years of his toil and suffering to acquire the skill which was to render him immortal in the history of art; this was his incentive and spur. The parable of the talents—the duty of every man to turn to account the powers and gifts he has received from God—was the touchstone by which Bernard tried his work.

His own words, written long after, will best close this opening chapter. “Though there be some who will at no time hear mention of the holy Scripture, yet so it is that I have found nothing better than to pursue the counsel of God; his edicts, statutes, and ordinances; and in regarding what might be his will, I have found that he has commanded his heirs that they should eat bread by the labour of their bodies, and that they should multiply the talents which he has committed to them. Considering which, I have not been willing to hide in the ground those talents it has pleased him to allot me; but to cause them to yield profit and increase to him from whom I have received them.”