The history of civilization can be traced in great lines which have more or less followed a similar direction throughout all Europe. The interest of a national history is to observe the course which these lines have followed in a particular instance; for, examined in detail, their course has never been identical. The period occupied by what we speak of as English history is that, speaking broadly, during which the great mediÆval systems—feudalism and the Church—have by degrees given place to modern society, of which the moving-springs are freedom of the individual, government in accordance with the popular will, and freedom of thought. The object of a History of England is therefore to trace that change as it worked itself out amid all the various influences which affected it in our own nation. The peculiar circumstances of the Norman conquest prevented the complete development in England of either of the great Continental systems. Neither the feudal system nor the system of the Roman Church are to be found in their completeness in England. The separation of England from the Empire, the entire destruction of the Roman occupation by the German invaders, prevented that contact between German and Roman civilization from which Continental feudalism sprang. And though, if left to itself, the civilization of the early English would have ripened into some form of feudalism, it was caught by the Conquest before the process was completed. The Normans brought with them, indeed, the external apparatus of the completed system; but in the hands of their great leader, and grafted upon the existing institutions of the country, it assumed a new form. The power of the King was always maintained and the power of the barons suppressed, while room was left under the shadow of a strong monarchy for the growth of the lower classes of the nation. In the same way, the Church was always kept from assuming a position of supremacy, and its subordinate relations to the State maintained. The establishment of this new form of government may be held to occupy the first period of our history since the Conquest, lasting till the reign of John. During that time the barons, who had more than once attempted to establish the same virtual independence as was enjoyed by their fellows abroad, were taught to recognize the power of the Crown. The legislation of Henry I. and Henry II., and the establishment under the latter of a new nobility dependent for their status upon their ministerial services, coupled with the incorporation of the national system of justice with the feudal system of the conquerors, united all classes of Englishmen and consolidated the nation, but in so doing raised to an alarming degree the power of the Crown. The miserable reign of John, and the tyrannical use he made of the power thus placed in his hands, called attention to the dangers which beset the administrative arrangements of his father. The total severance of England from France, which took place in his reign, and his rash quarrel with the Church, completed the work of national consolidation, but placed the united nation in antagonism to the throne. The nobility, which in other countries were the natural enemies of all classes below them, were thus forced to assume the lead of all who desired a reasonable amount of national freedom.

The struggle to harmonize the relations which should exist between the Crown and the subject occupies the second period of our history. It assumes several forms; sometimes the dislike of foreigners, sometimes a desire for self-taxation, sometimes it seems little more than an outbreak of an over-strong nobility. But whatever its form, the fruits of the struggle were lasting. The rival claims of King and nation, acknowledged and regulated by the wisdom of Edward I., gave rise to that balanced constitution which in its latest development still exists among us. But it would seem that this great advance in government had been somewhat premature. In other nations institutions resembling our Parliament sprang into existence, and faded away before the power of the Crown, an effect which can be traced chiefly to the strong line of division separating the commonalty from the nobles. Without support from the nobility, and in all its interests in direct antagonism to it, the commonalty, after supporting the Crown in the destruction of the baronage, found itself in presence of a power to which it was unable to offer any resistance. Several causes already mentioned had in England weakened the sharp definition of classes, but there was a great risk even there of a similar failure of constitutional monarchy. It was as the leader of the nobility that Henry IV. first rose into importance in the reign of Richard II., and subsequently obtained the crown. The limitation of the franchise in the reign of Henry VI., and the consequent subserviency of Parliament, were steps towards the elevation of an aristocratical influence, which, had it grown till its suppression by the Crown was rendered necessary, would have reproduced in England the historical phenomena visible in France. Fortunately the nobility were not at one among themselves. The various sources from which they derived their origin, the close family connections, and personal interests, split them into factions, which, taking advantage of a disputed succession, brought their quarrel to the trial of the sword with such animosity that the nobility of England was virtually extinguished.

But while this faction fight, and the great French war which preceded it, attract the attention chiefly during the third period of the history, a quiet advance of great importance had been going on, sheltered by the more obvious movements of the time. The same spirit which had found its expression in the establishment of the Constitution, had indirectly, if not directly, influenced every class of the nation. The exclusive merchant guild had given place to the craftsman’s guild. The wars in France, the alienation of property fostered by the legislation of Edward I., the Black Death, which had robbed the country of at least a third of its labouring hands, had sealed the fate of serfdom, and established in England the great class of free wage labourers. The same alienation, the gradual increase and importance of trade, and the formation and introduction of capital, had formed a middle class of gentry, from which the successful merchant was not excluded. Nor had this political growth been unaccompanied by an advance of thought. The failure of the crusades, the last great exhibition of material religion; the Franciscan revival; the philosophy of Bacon and his successors; the bold declaration of independence on the part of Wicliffe, and the grasping and repellent character of the Roman Court, had shaken the Church to its foundations. The storm which had shaken the surface of English society had left its depths unmoved and undisturbed by the great work of extermination proceeding overhead; these processes of growth had been gradually continuing their course during the whole of the third period. Thus, then, when Edward IV. emerged from the troubles of the Wars of the Roses as King of England, his position, though it might seem very similar to that of a king who had triumphed over his nobility, was yet considerably modified. The nobility were no doubt gone, but it was not the Crown which had crushed them. The Church, indeed, threw all its influence on the side of the Crown, but it was in the consciousness of the insecurity of its position in the hearts of the people that it did so. The King and his Commons stood face to face, with no intermediate class to check their mutual action, but the Commons were already free, and headed by a rapidly rising body of wealthy secondary landowners or merchants. Nevertheless, the immediate effect of the destruction of the nobility was completely to check constitutional growth, and to establish a government which was little short of arbitrary.

The Italian statecraft, which the influence of the Renaissance rendered paramount, for the moment increased the tendency to absolutism; and in the reign of Henry VIII., though a shadow of popular government yet remained, the will of the king was little short of absolute. What may be called the fourth period of our history is occupied by the establishment of this arbitrary power, and the gradual awakening of national life, under the influences of the Renaissance, and of the circumstances which accompanied the Reformation, which tended to modify it in the reign of Elizabeth. When Protestantism and the vigorous young thought of the reawakened nation became linked indissolubly with the fortunes of the sovereign in her national war against Spain, the mere necessity of the union tended much to put a practical limit to the arbitrary character of the new monarchy. It was the miscomprehension of the necessity of this union between king and people which produced the contests which occupy our history during the reign of the Stuarts.

Bred in the theory of monarchy by Divine right, the logical offspring of feudalism, when separated from the Empire and the Church, the Stuarts were willing to accept the arbitrary power of their predecessors, but would not acknowledge the necessity of harmonious action with the people, on which alone, as things then were, such arbitrary authority could rest. The middle class of gentry had been increasing in power and influence till they were now in a position to assume that leadership in the nation which the destruction of the nobles had left vacant. And behind them there was the bulk of the people, whose Protestantism, the religious character of the late national struggle, and the love of truth engendered by the Renaissance, had raised to enthusiastic Puritanism. The constitutional life, checked for a time by the Tudor monarchy, again sprang into existence. In the struggle which ensued it was the enthusiastic party which ultimately triumphed, and its leader, Cromwell, is seen mingling his conscientious efforts at the establishment of constitutional government with a religious fervour too great to be sustained.

But his rule, freed from those parts for which, as yet, the gentry at all events were unprepared, established, definitely and for ever, the necessity of recurring sooner or later to the constitutional principles of the fourteenth century. In the Revolution of 1688 those principles triumphed. But they triumphed in the hands no longer of a great enthusiastic leader, but of a party, which found its chief supporters in a limited number of noble houses, whose aristocratic pride was injured by the arbitrary power of the sovereign, and whose influence in the formation of Parliament promised them political superiority under the establishment of parliamentary government. From that time till the present the scene of the contest has been changed. A party struggle of some thirty years gave place to the unchecked predominance of parliamentary rule. And the last period of our history has been occupied by the efforts of the excluded nation to make their voice heard above that of a nominal representation, consisting in reality of the representatives of a dominant class, under the influence either of the great Whig families or of the Crown.