Letter I. (2)

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Canton, (China,) Oct. 17, 1831

MY DEAR YOUNG FRIENDS:--The general agent of the Massachusetts
Sabbath School Union has requested me to write something which
I have "seen, heard, or thought of" for the Treasury. He proposed
that I should write in the form of letters, and address them to
you. This I shall be very happy to do, so far as I have any leisure
to write.

Some of you, perhaps, will remember what I used to tell you of
the children, and men, and women, who had no Bibles, and who were
ignorant of the true God, and of Jesus Christ the Savior of
sinners. I can remember very well what some of the little children
used to say, and how they used to look, when I talked to them about
being a missionary, and of going far away from home, perhaps never
to return. I did not then think of going so far off; indeed, I
did not know where I should go; had some thoughts of going to
Greece, or to Armenia. We do not always know what is best, but
God does, for He knows all things, and will direct all things for
his own glory; and if we love and obey him. He will make all things
work together for our good.

I am very glad I came to China, and I wish a great many more
missionaries would come here. Before I came among the heathen,
I had no idea how much they are to be pitied, and how much they
need the Bible. Now that I live among them, and see their poor
dumb idols every day, I desire to tell you a great many things
which, I hope, will make you more careful to improve your own
privileges, and more anxious also that the same blessed
privileges may be enjoyed by all other children every where.

Now, children, if you will look on your maps, you will see that
China is situated in that part of the earth, which is directly
opposite to the United States: so that when it is noon in one
place, it is midnight in the other. The two countries, you will
see, occupy nearly the same extent of the earth's surface. They
are, also, bounded on the north and south, by nearly the same
degrees of latitude. (China is situated a little farther south
than the United States.) This makes the seasons,--summer and
winters, spring and autumn,--and also the climate of the two
countries, quite alike. But in regard to population, religion,
and almost every thing else, they are very different from each
other.

China is a very ancient nation; and has, at the present time, a
vast population,--probably twenty or thirty times as many people
as there are in all the United States of America. If there are,
then, three millions in the United States to be gathered into
the Sabbath schools, and there Sabbath after Sabbath, instructed
in the Holy Scriptures; there are here in China more than sixty
millions
, of the same age, who know not even that there are any
Sabbath, or any Sabbath day, or any Holy Bible.

You can now, dear children, from these few facts, estimate how
many there are in China who need the Bible; and how much there
is to be done, how many missionaries and Christian teachers will
be wanted, before all these millions of immortal beings shall have
the word of God, and be as blessed and as happy in their
privileges, as you now are. You, truly, enjoy great privileges,
because you have the Holy Bible, and can, every day, read of Jesus
Christ: and if you believe in him, you will have great joy and
comfort, and when you die, go to heaven and be forever with the
Lord. But O, what do you think will become of all these poor
heathen children, who have no Bibles, and who have never heard
of the name of Jesus? In the fourth chapter of Acts, you read,
that, "there is no other name under heaven given among men,
whereby we must be saved
."

The Chinese are idolaters. Their fathers, and their grandfather,
for hundreds and thousands of generations, have been idolaters,
and worshipped idols of wood and stone which their own hands have
made. These idols are very numerous; as numerous, the Chinese
themselves say, as the sands on the banks of a great river.

The Chinese are divided into three religious sects. The Confucian
sect; the Taon sect; and the Buddha sect. I will now tell you
something about each of these three.

The Confucian sect is composed of the learned men of China,
who are in their disposition and character like the proud and
self-righteous pharisees, mentioned in the New Testament. They
call them the disciples of Confucius. They adore and worship
him; they have a great many temples dedicated to him; and they
offer various sacrifices to him, as the children of Israel did
to Jehovah, the true God, in the time of Moses. Confucius was born
538 years before Christ. His disciples relate many strange
stories about their master. But he taught them nothing about the
true God and Jesus Christ, and nothing about the soul after death.
Life and immortality were not revealed to him. His disciples
are as ignorant as their master was. They neither know nor
acknowledge the eternal power and Godhead, so "clearly seen,
being understood by the things that are made." Professing
themselves to be wise, they become fools, and like the Romans,
"changed the glory of the incorruptible God into an image like
to corruptible man, and to birds, and four-footed beasts," &c.
&c. I wish you to read the last half of the first chapter of Romans,
and you will have a good account of the disciples of Confucius.

Taontsze, which being interpreted, means old boy, was the
founder of the Taon sect. His followers to this day call him
the supreme venerable prince; and relate many curious stories
about him; and say that he was an ignorant good man.

The religion of Buddha was brought from India, and became a
common religion of China, probably, about the time, or soon after
the crucifixion of our Savior. Both this religion and that of the
Taon sect are dreadfully wicked, and full of abominations; and
their priests are the most ignorant and miserable people in China.
I will tell you more of these hereafter.

Besides these three sects, there are some Roman Catholics, some
Mohammedans, and a few Jews, scattered in different parts of
China.

Since I have now commenced, I wish to write you several short
letters; and this I will try to do, if God our heavenly Father
gives me time and strength. Earnestly desiring that he will give
you all good things, I remain,

Your true friends,
E.C. BRIDGMAN.

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