So many settlers had come to New Hampshire that, as early as 1641, the need of a government was felt, and therefore Massachusetts was asked to extend her law to this colony. It was then arranged for two deputies to represent New Hampshire life in the General Court of Massachusetts.

On a summer's day in 1649, at the boat-landing not far from the Great House, the power of this General Court was under discussion by Jonathan Low and Thomas Berry, as they threw their lines into the river and waited for the fish to bite.

"The Court can make a man do anything!" remarked Jonathan. Thomas seemed to doubt it.

"My father has told me," continued Jonathan, "that not more than four years ago Mr. Williams bought an African slave from Captain Smith. The General Court considered it wrong for a man to own a slave and made Mr. Williams give him up. Then they sent the black man home to Africa."

"Hush, here comes Mr. Williams now! Who is that with him?"

"That," replied Jonathan, "is Ambrose Gibbons. They are both magistrates."

Evidently the men were talking on the same subject that was interesting the boys, for, as Ambrose Gibbons stepped into his boat, he remarked emphatically, "The Court has the power to control this evil. Hugh Peters returned to England a few years ago and announced before Parliament that he had not seen a drunken man, nor heard a profane oath during the six years he had spent in the colonies. We can surely then control this ungodly habit that is threatening to corrupt us."

The boys were alert to find out what the evil might be.

"As magistrates," replied Williams, "we control undue pride and levity of behavior. We oblige the women to wear their sleeves to their wrists and close their gowns about their throats. Our men must now overcome this sinful habit of wearing the hair long."

Gibbons picked up his oars, remarking, "We will enforce the law after we have met the governor and deputies, as is planned." He pushed off his boat, and Williams walked thoughtfully away, while the boys agreed that the Court was a power.

For several days the matter remained in Jonathan's mind. He noticed as never before the trig little cuffs about his mother's wrists, and the narrow collar that enclosed her throat. He was so troubled by the long hair that swept his father's shoulders that, at last, one afternoon he talked the matter over with his mother as she sat by the open door. They both knew Roger Low to be a determined man and slow to accept new customs.

Little Mary was playing with her dolls under the spreading lilac bushes. She glanced at the two as they talked earnestly together and caught bits of the conversation, but continued with her play. After an early tea Jonathan and his mother wandered down by the river, while Roger Low, the father, weary with a hard day's work, settled himself in his big chair and soon dropped to sleep.

Little Mary had put her dolls to bed and, feeling much alone, snuggled close to her sleeping father. Looking at the long locks as they hung from his bent head, she recalled the afternoon's conversation.

"His hair is too long," she thought. "Jonathan says it is not right to wear long hair."

Stepping to the shelf she took down the scissors and quickly gave a delicious snip to her father's thick locks. Another snip-snap and more hair fell. The sleeping man roused a little, but finding only his little Mary playing about him, nodded off again. His head this time fell in a more favorable position for Mary to continue the clipping, which she did most thoroughly.

It was dark when her mother returned and passed her sleeping husband to put Mary to bed.

Just what happened in that home the next day I cannot tell you, but Roger Low appeared to the towns-people with closely cut hair, an astonishing example, just as the proclamation of the magistrates was announced.

It read as follows:[A]"For as much as the wearing of long hair, after the manner of ruffians and barbarous Indians, has begun to invade New England, we, the magistrates do declare and manifest our dislike and detestation against the wearing of such long hair, as against a thing uncivil, and unmanly, whereby men do deform themselves and do corrupt good manners. We do, therefore, earnestly entreat all elders of this jurisdiction to manifest their zeal against it, that such as shall prove obstinate and will not reform themselves, may have God and man to witness against them."