LETTER IX.

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Singular effects in nature depending on sound—Permanent character of speech—Influence of great elevations on the character of sounds, and on the powers of speech—Power of sound in throwing down buildings—Dog killed by sound—Sounds greatly changed under particular circumstances—Great audibility of sounds during the night explained—Sounds deadened in media of different densities—Illustrated in the case of a glass of champagne—and in that of new-fallen snow—Remarkable echoes—Reverberations of thunder—Subterranean noises—Remarkable one at the Solfaterra—Echo at the Menai suspension bridge—Temporary deafness produced in diving-bells—Inaudibility of particular sounds to particular ears—Vocal powers of the statue of Memnon—Sounds in granite rocks—Musical mountain of El-Nakous.

Although, among the phenomena of the material world, there is scarcely one which, when well considered, is not an object of wonder, yet those which we have been accustomed to witness from our infancy lose all their interest from the frequency of their occurrence, while to the natives of other countries they are unceasing objects of astonishment and delight. The inhabitant of a tropical climate is confounded at the sight of falling snow, and he almost discredits the evidence of his senses when he sees a frozen river carrying loaded waggons on its surface. The diffusion of knowledge by books, as well as by frequent communication between the natives of different quarters of the globe, has deprived this class of local wonders of their influence, and the Indian and the Scandinavian can visit each other’s lands without any violent excitement of surprise. Still, however, there are phenomena of rare occurrence, of which no description can convey the idea, and which continue to be as deeply marked with the marvellous as if they had been previously unknown. Among these we may rank the remarkable modifications which sound undergoes in particular situations and under particular circumstances.

In the ordinary intercourse of life, we recognize individuals as much by their voice as by the features of their face and the form of their body. A friend who has been long absent will often stand before us as a stranger, till his voice supplies us with the full power of recognition. The brand imprinted by time on his outer form may have effaced the youthful image which the memory had cherished, but the original character of his voice and its yet remembered tones will remain unimpaired.

An old friend with a new face is not more common in its moral than in its physical acceptation; and though the sagacity of proverbial wisdom has not supplied us with the counterpart in relation to the human voice, yet the influence of its immutability over the mind has been recorded by the poet in some of his most powerful conceptions. When Manfred was unable to recognize in the hectic phantom of Astarte the endeared lineaments of the being whom he loved, the mere utterance of his name recalled “the voice which was his music,” and invested her with the desired reality.

Say on, say on—
I live but in the sound—It is thy voice!
Byron.

The permanence of character thus impressed upon speech exists only in those regions to whose atmosphere our vocal organs are adapted. If either the speaker or the hearer is placed in air differing greatly in density from that to which they are accustomed, the voice of the one will emit different sounds, or the same sounds will produce a different impression on the ear of the other. But if both parties are placed in this new atmosphere, their tones of communication will suffer the most remarkable change. The two extreme positions, where such effects become sufficiently striking, are in the compressed air of the diving-bell, when it is immersed to a great depth in the sea, or in the rarefied atmosphere which prevails on the summit of the Himalaya or the Andes.

In the region of common life, and even at the stillest hour of night, the ear seldom rests from its toils. When the voice of man and the bustle of his labours have ceased, the sounds of insect life are redoubled; the night breeze awakens among the rustling leaves, and the swell of the distant ocean, and the sounds of the falling cataract or of the murmuring brook, fill the air with their pure and solemn music. The sublimity of deep silence is not to be found even in the steppes of the Volga, or in the forests of the Orinoco. It can be felt only in those lofty regions

Where the tops of the Andes,
Shoot soaringly forth.

As the traveller rises above the limit of life and motion, and enters the region of habitual solitude, the death-like silence which prevails around him is rendered still more striking by the diminished density of the air which he breathes. The voice of his fellow traveller ceases to be heard even at a moderate distance, and sounds which would stun the ear at a lower level make but a feeble impression. The report of a pistol on the top of Mont Blanc is no louder than that of an Indian cracker. But while the thinness of the air thus subdues the loudest sounds, the voice itself undergoes a singular change: the muscular energy by which we speak experiences a great diminution, and our powers of utterance, as well as our power of hearing, are thus singularly modified. Were the magician, therefore, who is desirous to impress upon his victim or upon his pupil the conviction of his supernatural power, to carry him, under the injunction of silence,

----------------------------- to breathe
The difficult air of the iced mountain’s top,
Where the birds dare not build, nor insect’s wing
Flit o’er the herbless granite,

he would experience little difficulty in asserting his power over the elements, and still less in subsequently communicating the same influence to his companion.

But though the air at the tops of our highest mountains is scarcely capable of transmitting sounds of ordinary intensity, yet sounds of extraordinary power force their way through its most attenuated strata. At elevations where the air is three thousand times more rare than that which we breathe, the explosion of meteors is heard like the sound of cannon on the surface of the earth, and the whole air is often violently agitated by the sound. This fact alone may give us some idea of the tremendous nature of the forces which such explosions create, and it is fortunate for our species that they are confined to the upper regions of the atmosphere. If the same explosions were to take place in the dense air which rests upon the earth, our habitations and our lives would be exposed to the most imminent peril.

Buildings have often been thrown down by violent concussions of the air, occasioned either by the sound of great guns or by loud thunder, and the most serious effects upon human and animal life have been produced by the same cause. Most persons have experienced the stunning pain produced in the ear, when placed near a cannon that is discharged. Deafness has frequently been the result of such sudden concussions, and, if we may reason from analogy, death itself must often have been the consequence. When peace was proclaimed in London, in 1697, two troops of horse were dismounted and drawn up in line in order to fire their volleys. Opposite the centre of the line was the door of a butcher’s shop, where there was a large mastiff dog of great courage. This dog was sleeping by the fire, but when the first volley was fired, it immediately started up, ran into another room, and hid itself under a bed. On the firing of the second volley, the dog rose, ran several times about the room trembling violently, and apparently in great agony. When the third volley was fired, the dog ran about once or twice with great violence and instantly fell down dead, throwing up blood from his mouth and nose.

Sounds of known character and intensity are often singularly changed even at the surface of the earth, according to the state of the ground and the conditions of the clouds. On the extended heath, where there are no solid objects capable of reflecting or modifying sound, the sportsman must frequently have noticed the unaccountable variety of sounds which are produced by the report of his fowling-piece. Sometimes they are flat and prolonged, at other times short and sharp, and sometimes the noise is so strange that it is referred to some mistake in the loading of the gun. These variations, however, arise entirely from the state of the air, and from the nature and proximity of the superjacent clouds. In pure air of uniform density the sound is sharp and soon over, as the undulations of the air advance without any interrupting obstacles. In a foggy atmosphere, or where the vapours produced by heat are seen dancing as it were in the air, the sound is dull and prolonged; and when these clouds are immediately over-head, a succession of echoes from them produces a continued or reverberating sound. When the French astronomers were determining the velocity of sound by firing great guns, they observed that the report was always single and sharp under a perfectly clear sky, but indistinct, and attended by a long-continued roll like thunder, when a cloud covered a considerable part of the horizon. It is no doubt owing to the same cause, namely, the reflexion from the clouds, that the thunder rolls through the heavens, as if it were produced by a succession of electric explosions.

The great audibility of sounds during the night is a phenomenon of considerable interest, and one which had been observed even by the ancients. In crowded cities or in their vicinity, the effect was generally ascribed to the rest of animated beings; while in localities where such an explanation was inapplicable, it was supposed to arise from a favourable direction of the prevailing wind. Baron Humboldt was particularly struck with this phenomenon when he first heard the rushing of the great cataracts of the Orinoco in the plain which surrounds the Mission of the Apures. These sounds he regarded as three times louder during the night than during the day. Some authors ascribed this fact to the cessation of the humming of insects, the singing of birds, and the action of the wind on the leaves of the trees, but M. Humboldt justly maintains that this cannot be the cause of it on the Orinoco, where the buzz of insects is much louder in the night than in the day, and where the breeze never rises till after sunset. Hence he was led to ascribe the phenomenon to the perfect transparency and uniform density of the air, which can exist only at night after the heat of the ground has been uniformly diffused through the atmosphere. When the rays of the sun have been beating on the ground during the day, currents of hot air of different temperatures, and consequently of different densities, are constantly ascending from the ground and mixing with the cold air above. The air thus ceases to be a homogeneous medium, and every person must have observed the effects of it upon objects seen through it which are very indistinctly visible, and have a tremulous motion, as if they were “dancing in the air.” The very same effect is perceived when we look at objects through spirits and water that are not perfectly mixed, or when we view distant objects over a red-hot poker or over a flame. In all these cases the light suffers refraction in passing from a medium of one density into a medium of a different density, and the refracted rays are constantly changing their direction as the different currents rise in succession. Analogous effects are produced when sound passes through a mixed medium, whether it consists of two different mediums or of one medium where portions of it have different densities. As sound moves with different velocities through media of different densities, the wave which produces the sound will be partly reflected in passing from one medium to the other, and the direction of the transmission wave changed: and hence in passing through such media different portions of the wave will reach the ear at different times, and thus destroy the sharpness and distinctness of the sound. This may be proved by many striking facts. If we put a bell in a receiver containing a mixture of hydrogen gas and atmospheric air, the sound of the bell can scarcely be heard. During a shower of rain or of snow, noises are greatly deadened; and when sound is transmitted along an iron wire or an iron pipe of sufficient length, we actually hear two sounds, one transmitted more rapidly through the solid, and the other more slowly through the air. The same property is well illustrated by an elegant and easily repeated experiment of Chladni’s. When sparkling champagne is poured into a tall glass till it is half full, the glass loses its power of ringing by a stroke upon its edge, and emits only a disagreeable and puffy sound. This effect will continue while the wine is filled with bubbles of air, or as long as the effervescence lasts; but when the effervescence begins to subside the sound becomes clearer and clearer, and the glass rings as usual when the air-bubbles have vanished. If we reproduce the effervescence by stirring the champagne with a piece of bread, the glass will again cease to ring. The same experiment will succeed with other effervescing fluids.

The difference in the audibility of sounds that pass over homogeneous and over mixed media is sometimes so remarkable as to astonish those who witness it. The following fact is given on the evidence of an officer who observed it:—When the British and the American forces were encamped on each side of a river, the outposts were so near, that the form of individuals could be easily distinguished. An American drummer made his appearance, and began to beat his drum; but though the motion of his arms was distinctly seen, not a single sound reached the ear of the observer. A coating of snow that had newly fallen upon the ground, and the thickness of the atmosphere, had conspired to obstruct the sound. An effect the very reverse of this is produced by a coating of glazed or hardened snow, or by an extended surface of ice or water. Lieutenant Foster was able to carry on a conversation with a sailor across Port Bowen Harbour, a distance of no less than a mile and a quarter, and the sound of great guns has been heard at distances varying from 120 to 200 miles. Over hard and dry ground of a uniform character, or where a thin soil rests upon a continuous stratum of rock, the sound is heard at a great distance, and hence it is the practice among many Eastern tribes to ascertain the approach of an enemy by applying the ear to the ground.

Many remarkable phenomena in the natural world are produced by the reflexion and concentration of sound. Every person is familiar with the ordinary echo which arises from the reflexion of sound from an even surface, such as the face of a wall, of a house, of a rock, of a hill, or of a cloud. As sound moves at the rate of 1090 feet in a second, and as the sound which returns to the person who emits it has travelled over a space equal to twice his distance from the reflecting surface, the distance in feet of the body which occasions the echo may be readily found by multiplying 545 by the number of seconds which elapse between the emission of the sound and its return in the form of an echo. This kind of echo, where the same person is the speaker and the hearer, never takes place, unless when the observer is immediately in front of the reflecting surface, or when a line drawn from his mouth to the flat surface is nearly perpendicular to it, because in this case alone the wave of sound is reflected in the very same direction from the wall in which it reaches it. If the speaker places himself on one side of this line, then the echo will be heard most distinctly by another person as far on the other side of it, because the waves of sound are reflected like light, so that the angle of incidence or the inclination at which the sound falls upon the reflected surface is equal to the angle of reflexion, or the inclination at which the sound is returned from the wall. If two persons, therefore, are placed before the reflecting wall, the one will hear the echo of the sound emitted by the other, and obstacles may intervene between these two persons, so that neither of them hears the direct sound emitted by the other; in the same manner as the same persons similarly placed before a looking-glass would see each other distinctly by reflexion, though objects might obstruct their direct view of each other.

Hitherto we have supposed that there is only one reflecting surface, in which case there will be only one echo; but if there are several reflecting surfaces, as in the case in an amphitheatre of mountains, or during a thunder-storm, where there are several strata or masses of clouds; or if there are two parallel or inclined surfaces between which the sound can be repeatedly reflected, or if the surface is curved, so that the sound reflected from one part falls upon another part, like the sides of a polygon inscribed in a circle,—in all these cases there will be numerous echoes, which produce a very singular effect. Nothing can be more grand and sublime than the primary and secondary echoes of a piece of ordnance discharged in an amphitheatre of precipitous mountains. The direct or primary echoes from each reflecting surface reach the ear in succession, according to their different distances, and these are either blended with or succeeded by the secondary echoes, which terminate in a prolonged growl, ending in absolute silence. Of the same character are the reverberated claps of a thunderbolt reflected from the surrounding clouds, and dying away in the distance. The echo which is produced by parallel walls is finely illustrated at the Marquis of Simonetta’s villa near Milan, which has been described by Addison and Keysler, and which we believe is that described by Mr. Southwell in the Philosophical Transactions for 1746. Perpendicular to the main body of this villa there extend two parallel wings about fifty-eight paces distant from each other, and the surfaces of which are unbroken either with doors or windows. The sound of the human voice, or rather a word quickly pronounced, is repeated above forty times, and the report of a pistol from fifty-six to sixty times. The repetitions, however, follow in such rapid succession that it is difficult to reckon them, unless early in the morning before the equal temperature of the atmosphere is disturbed, or in a calm, still evening. The echoes appear to be best heard from a window in the main building between the two projecting walls, from which the pistol also is fired. Dr. Plot mentions an echo in Woodstock Park which repeats seventeen syllables by day and twenty by night. An echo on the north side of Shipley church, in Sussex, repeats twenty-one syllables. Sir John Herschel mentions an echo in the Manfroni palace at Venice, where a person standing in the centre of a square room about twenty-five feet high, with a concave roof, hears the stamp of his foot repeated a great many times; but as his position deviates from the centre, the echoes become feebler, and at a short distance entirely cease. The same phenomenon, he remarks, occurs in the large room of the library of the museum at Naples. M. Genefay has described, as existing near Rouen, a curious oblique echo which is not heard by the person who emits the sound. A person who sings hears only his own voice, while those who listen hear only the echo, which sometimes seems to approach, and at other times seems to recede from the ear; one person hears a single sound, another several sounds, and one hears it on the right, and another on the left, the effect always changing as the hearer changes his position. Dr. Birch has described an extraordinary echo at Roseneath, in Argyleshire, which certainly does not now exist. When eight or ten notes were played upon a trumpet, they were correctly repeated, but on a key a third lower. After a short pause, another repetition of the notes was heard in a still lower tone, and after another short interval they were repeated in a still lower tone.

In the same manner as light is always lost by reflexion, so the waves of sound are enfeebled by reflexion from ordinary surfaces, and the echo is in such cases fainter than the original sound. If the reflecting surface, however, is circular, sound may be condensed and rendered stronger in the same manner as light. I have seen a fine example of this, in the circular turn of a garden wall nearly a mile distant from a weir across a river. When the air is pure and homogeneous, the rushing sound of the water is reflected from the hollow surface of the wall, and concentrated in a focus, the place of which the ear can easily discover from the intensity of the sound being there a maximum. A person not acquainted with the locality conceives that the rushing noise is on the other side of the wall.

In whispering galleries, or places where the lowest whispers are carried to distances at which the direct sound is inaudible, the sound may be conveyed in two ways, either by repeated reflexions from a curved surface in the direction of the sides of a polygon inscribed in a circle, or where the whisperer is in the focus of one reflecting surface, and the hearer in the focus of another reflecting surface, which is placed so as to receive the reflected sounds. The first of these ways is exemplified in the whispering gallery of St. Paul’s, and in the octagonal gallery of Gloucester cathedral, which conveys a whisper seventy-five feet across the nave; and the second in the baptistery of a church in Pisa, where the architect, Giovanni Pisano, is said to have constructed the cupola on purpose. The cupola has an elliptical form, and when one person whispers in one focus, it is distinctly heard by the person placed in the other focus, but not by those who are placed between them. The sound first reflected passes across the cupola, and enters the ears of the intermediate persons, but it is too feeble to be heard till it has been condensed by a second reflexion to the other focus of ellipse. A naval officer, who travelled through Sicily in the year 1824, gives an account of a powerful whispering place in the cathedral of Girgenti, where the slightest whisper is carried with perfect distinctness through a distance of two hundred and fifty feet, from the great western door to the cornice behind the high altar. By an unfortunate coincidence, the focus of one of the reflecting surfaces was chosen for the place of the confessional; and when this was accidentally discovered, the lovers of secrets resorted to the other focus, and thus became acquainted with confessions of the gravest import. This divulgence of scandal continued for a considerable time, till the eager curiosity of one of the dilettanti was punished, by hearing his wife’s avowal of her own infidelity. This circumstance gave publicity to the whispering peculiarity of the cathedral, and the confessional was removed to a place of greater secrecy.

Fig. 51.

An echo of a very peculiar character has been described by Sir John Herschell in his Treatise on Sound, as produced by the suspension bridge across the Menai strait in Wales. “The sound of a blow with a hammer,” says he, “on one of the main piers, is returned in succession from each of the cross-beams which support the road-way, and from the opposite pier at a distance of five hundred and seventy-six feet; and in addition to this, the sound is many times repeated between the water and the road-way. The effect is a series of sounds which may be thus written: the first return is sharp and strong from the road-way over-head; the rattling which succeeds dies away rapidly, but the single repercussion from the opposite pier is very strong, and is succeeded by a faint palpitation, repeating the sound at the rate of twenty-eight times in five seconds, and which, therefore corresponds to a distance of a hundred and eighty-four feet, or very nearly the double interval from the road-way to the water. Thus it appears that in the repercussion between the water and road-way, that from the latter only affects the ear, the line drawn from the auditor to the water being too oblique for the sound to diverge sufficiently in that direction. Another peculiarity deserves especial notice, namely, that the echo from the opposite pier is best heard when the auditor stands precisely opposite to the middle of the breadth of the pier, and strikes just on that point. As it deviates to one or the other side, the return is proportionally fainter, and is scarcely heard by him when his station is a little beyond the extreme edge of the pier, though another person, stationed (on the same side of the water) at an equal distance from the central point, so as to have the pier between them, hears it well.”

A remarkable subterranean echo is often heard when the hoofs of a horse or the wheels of a carriage pass over particular spots of ground. This sound is frequently very similar to that which is produced in passing over an arch or vault, and is commonly attributed to the existence of natural or artificial caves beneath. As such caves have often been constructed in times of war as places of security for persons and property, many unavailing attempts have been made to discover hidden treasures where their locality seemed to be indicated by subterraneous sounds. But though these sounds are sometimes produced by excavations in the ground, yet they generally arise from the nature of the materials of which the ground is composed, and from their manner of combination. If the hollow of a road has been filled up with broken rock, or with large waterworn stones, having hollows either left entirely empty, or filled up with materials of different density, then the sound will be reflected in passing from the loose to the dense materials, and there will arise a great number of echoes reaching the ear in rapid succession, and forming by their union a hollow rumbling sound. This principle has been very successfully applied by Sir John Herschell to explain the subterranean sounds with which every traveller is familiar who has visited the Solfaterra, near Naples. When the ground at a particular place is struck violently by throwing a large stone against it, a peculiar hollow sound is distinctly heard. This sound has been ascribed by some geologists to the existence of a great vault communicating with the ancient seat of the volcano, by other writers to a reverberation from the surrounding hills with which it is nearly concentric, and by others to the porosity of the ground. Dr. Daubeny, who says that the hollow sound is heard when any part of the Solfaterra is struck, accounts for it by supposing that the hill is not made up of one entire rock, but of a number of detached blocks, which, hanging as it were by each other, form a sort of vault over the abyss within which the volcanic operations are going on.24 Mr. Forbes, who has given the latest and most interesting description of this singular volcano,25 agrees in opinion with Dr. Daubeny; while Mr. Scrope26 and Sir John Herschell concur in opinion that no such cavities exist. “It seems most probable,” says the latter, “that the hollow reverberation is nothing more than an assemblage of partial echoes arising from the reflexion of successive portions of the original sound, in its progress through the soil at the innumerable half-coherent surfaces composing it: were the whole soil a mass of sand, these reflexions would be so strong and frequent as to destroy the whole impulse in too short an interval to allow of a distinguishable after-sound. It is a case analogous to that of a strong light thrown into a milky medium or smoky atmosphere; the whole medium appears to shine with a nebulous undefined light. This is to the eye what such a hollow sound is to the ear.”27

It has been recently shown by M. Savart, that the human ear is so extremely sensible as to be capable of appreciating sounds which arise from about twenty-four thousand vibrations in a second, and consequently that it can hear a sound which lasts only the twenty-four thousandth part of a second. Vibrations of such frequency afford only a shrill squeak or chirp; and Dr. Wollaston has shown that there are many individuals with their sense of hearing entire, who are altogether insensible to such acute sounds, though others are painfully affected by them. Nothing, as Sir John Herschell remarks, can be more surprising than to see two persons, neither of them deaf, the one complaining of the penetrating shrillness of a sound, while the other maintains there is no sound at all. Dr. Wollaston has also shown that this is true also of very grave sounds; so that the hearing or not hearing of musical notes at both extremities of the scale seems to depend wholly on the pitch or frequency of vibration constituting the note, and not upon the intensity or loudness of the noise. This affection of the ear sometimes appears in cases of common deafness, where a shrill tone of voice, such as that of women and children, is often better heard than the loud and deeper tone of men.

Dr. Wollaston remarked, that when the mouth and nose are shut, the tympanum or drum of the ear may be so exhausted by a forcible attempt to take breath by the expansion of the chest, the pressure of the external air upon the membrane gives it such a tension, that the ear becomes insensible to grave tones, without losing in any degree the perception of sharper sounds. Dr. Wollaston found, that after he had got into the habit of making the experiment, so as to be able to produce a great degree of exhaustion, his ears were insensible to all sounds below F, marked by the bass clef. “If I strike the table before me,” says he, “with the end of my finger, the whole board sounds with a deep dull note. If I strike it with my nail, there is also at the same time a sharp sound produced by quicker vibrations of parts around the point of contact. When the ear is exhausted, it hears only the latter sound, without perceiving in any degree the deeper note of the whole table. In the same manner, in listening to the sound of a carriage, the deeper rumbling noise of the body is no longer heard by an exhausted ear; but the rattle of a chain or loose screw remains at least as audible as before exhaustion.” Dr. Wollaston supposes that this excessive tension of the drum of the ear, when produced by the compressed air in the diving-bell, will also produce a corresponding deafness to low tones. This curious experiment has been since made by Dr. Colladon, when descending in the diving-bell at Howth, in 1820. “We descended,” says he, “so slowly that we did not notice the motion of the bell; but as soon as the bell was immersed in water, we felt about the ears and the forehead a sense of pressure, which continued increasing during some minutes. I did not, however, experience any pain in the ears; but my companion suffered so much that we were obliged to stop our descent for a short time. To remedy that inconvenience, the workmen instructed us, after having closed our nostrils and mouth, to endeavour to swallow, and to restrain our respiration for some moments, in order that, by this exertion, the internal air might act on the Eustachian tube. My companion, however, having tried it, found himself very little relieved by this remedy. After some minutes, we resumed our descent. My friend suffered considerably; he was pale; his lips were totally discoloured; his appearance was that of a man on the point of fainting; he was in involuntary low spirits, owing, perhaps, to the violence of the pain, added to that kind of apprehension which our situation unavoidably inspired. This appeared to me the more remarkable, as my case was totally the reverse. I was in a state of excitement resembling the effect of some spirituous liquor. I suffered no pain; I experienced only a strong pressure round my head, as if an iron circle had been bound about it. I spoke with the workmen, and had some difficulty in hearing them. This difficulty of hearing rose to such a height, that during three or four minutes I could not hear them speak. I could not, indeed, hear myself speak, though I spoke as loudly as possible; nor did even the great noise caused by the violence of the current against the sides of the bell reach my ears.”

The effect thus described by Dr. Colladon is different from that anticipated by Dr. Wollaston. He was not merely deaf to low tones, but to all sounds whatever; and I have found, by repeated experiment, that my own ears become perfectly insensible even to the shrill tones of the female voice, and of the voice of a child, when the drum of the ear is thrown into a state of tension by yawning.

With regard to sounds of high pitch at the other extremity of the scale, Dr. Wollaston has met with persons, whose hearing was in other respects perfect, who never heard the chirping of the Gryllus campestris, which commonly occurs in hedges during a summer’s evening, or that of the house-cricket, or the squeak of the bat, or the chirping of the common house-sparrow. The note of the bat is a full octave higher than that of the sparrow; and Dr. Wollaston believes that the note of some insects may reach one octave more, as there are sounds decidedly higher than that of a small pipe, one-fourth of an inch in length, which he conceives cannot be far from six octaves above the middle E of the pianoforte. “The suddenness of the transition,” says Dr. Wollaston, “from perfect hearing to total want of perception, occasions a degree of surprise, which renders an experiment on this subject with a series of small pipes among several persons rather amusing. It is curious to observe the change of feeling manifested by various individuals of the party, in succession, as the sounds approach and pass the limits of their hearing. Those who enjoy a temporary triumph are often compelled in their turn to acknowledge to how short a distance their little superiority extends.” In concluding his interesting paper on this subject, Dr. Wollaston conjectures that animals, like the grylli (whose powers of hearing appear to commence nearly where ours terminate), may have the power of hearing still sharper sounds which at present we do not know to exist, and that there may be other insects having nothing in common with us, but who are endowed with a power of exciting, and a sense of perceiving, vibrations which make no impression upon our organs, while their organs are equally insensible to the slower vibrations to which we are accustomed.

With the view of studying the class of sounds inaudible to certain ears, we would recommend it to the young naturalist to examine the sounds emitted by the insect tribe, both in relation to their effect upon the human ear, and to the mechanism by which they are produced. The CicadÆ or locusts in North America appear, from the observations of Dr. Hildreth,28 to be furnished with a bagpipe on which they play a variety of notes. “When any one passes,” says he, “they make a great noise and screaming with their air bladder or bagpipes. These bags are placed under, and rather behind, the wings in the axilla, something in the manner of using the bagpipes with the bags under the arms—I could compare them to nothing else; and, indeed, I suspect the first inventor of the instrument borrowed his ideas from some insect of this kind. They play a variety of notes and sounds, one of which nearly imitates the scream of the tree toad.”

Among the acoustic wonders of the natural world may be ranked the vocal powers of the statue of Memnon, the son of Aurora, which modern discoveries have withdrawn from among the fables of ancient Egypt. The history of this remarkable statue is involved in much obscurity. Although Strabo affirms that it was overturned by an earthquake, yet as Egypt exhibits no traces of such a convulsion, it has been generally believed that the statue was mutilated by Cambyses. Ph. Casselius, in his dissertation on vocal or speaking stones, quotes the remark of the scholiast in Juvenal, “that, when mutilated by Cambyses, the statue, which saluted both the sun and the king, afterwards saluted only the sun.” Philostratus, in his life of Apollo, informs us, that the statue looked to the east, and that it spoke as soon as the rays of the rising sun fell upon its mouth. Pausanias, who saw the statue in its dismantled state, says, that it is a statue of the sun, that the Egyptians call it Phamenophis, and not Memnon, and that it emits sounds every morning at sunrise, which can be compared only to that of the breaking of the string of the lyre. Strabo speaks only of a single sound which he heard; but Juvenal, who had probably heard it often during his stay in Egypt, describes it as if it emitted several sounds:

Dimidio magicÆ resonant ubi Memnone chordÆ.
Where broken Memnon sounds his magic strings.

The simple sounds which issued from the statue were, in the progress of time, magnified into intelligible words, and even into an oracle of seven verses, and this prodigy has been recorded in a Greek inscription on the left leg of the statue. But though this new faculty of the colossus was evidently the contrivance of the Egyptian priests, yet we are not entitled from this to call in question the simple and perfectly credible fact that it emitted sounds. This property, indeed, it seems to possess at the present day; for we learn,29 that an English traveller, Sir A. Smith, accompanied with a numerous escort, examined the statue, and that at six o’clock in the morning he heard very distinctly the sounds which had been so celebrated in antiquity. He asserts that this sound does not proceed from the statue, but from the pedestal; and he expresses his belief that it arises from the impulse of the air upon the stones of the pedestal, which are arranged so as to produce this surprising effect. This singular description is, to a certain extent, confirmed by the description of Strabo, who says, that he was quite certain that he heard a sound which proceeded either from the base, or from the colossus, or from some one of the assistants. As there were no Egyptian priests in the escort of Sir A. Smith, we may now safely reject this last, and, for many centuries, the most probable hypothesis.

The explanation suggested by Sir A. Smith had been previously given in a more specific form by M. Dussaulx, the translator of Juvenal. “The statue,” says he, “being hollow, the heat of the sun heated the air which it contained, and this air, issuing at some crevice, produced the sounds of which the priests gave their own interpretation.”

Rejecting this explanation, M. Langles, in his dissertation on the vocal statue of Memnon, and M. Salverte, in his work on the occult sciences, have ascribed the sounds entirely to Egyptian priestcraft; and have even gone so far as to describe the mechanism by which the statue not only emitted sounds, but articulated distinctly the intonations appropriate to the seven Egyptian vowels, and consecrated to the seven planets. M. Langles conceives that the sounds may be produced by a series of hammers, which strike either the granite itself, or sonorous stones like those which have been long used in China for musical instruments. M. Salverte improves this imperfect apparatus, by supposing that there might be adapted to these hammers a clepsydra, or water-clock, or any other instrument fitted to measure time, and so constructed as to put the hammers in motion at sunrise. Not satisfied with this supposition, he conjectures that the spring of all this mechanism was to be found in the art of concentrating the rays of the sun, which was well known to the ancients. Between the lips of the statue, or in some less remarkable part of it concealed from view by its height, he conceives an aperture to be perforated, containing a lens or a mirror capable of condensing the rays of the rising sun upon one or more metallic levers, which by their expansion put in motion the seven hammers in succession. Hence he explains why the sounds were emitted only at sunrise, and when the solar rays fell upon the mouth of the statue, and why they were never again heard till the sun returned to the eastern horizon. As a piece of mechanism, this contrivance is defective in not providing for the change in the sun’s amplitude, which is very considerable even in Egypt, for as the statue and the lens are both fixed, and as the sounds were heard at all seasons of the year, the same lens which threw the Midsummer rays of the sun upon the hammers could not possibly throw upon them his rays in winter. But even if the machinery were perfect, it is obvious that it could not have survived the mutilation of the statue, and could not, short of a miracle, have performed its part in the time of Sir A. Smith.

If we abandon the idea of the whole being a trick of the priesthood, which has been generally done, and which the recent observations of Sir A. Smith authorise us to do, we must seek some natural cause for the phenomena similar to that suggested by Dussaulx. It is curious to observe how the study of nature gradually dispels the consecrated delusions of ages, and reduces to the level of ordinary facts what time had invested with all the characters of the supernatural: and in the present case it is no less remarkable that the problem of the statue of Memnon should have been first solved by means of an observation made by a solitary traveller wandering on the banks of the Orinoco. “The granitic rock,” says Baron Humboldt, “on which we lay, is one of those where travellers on the Orinoco have heard from time to time, towards sunrise, subterraneous sounds resembling those of the organ. The missionaries call these stones loxas de musica. ‘It is witchcraft,’ said our young Indian pilot. We never ourselves heard these mysterious sounds either at Carichana Vieja or in the upper Orinoco: but from information given us by witnesses worthy of belief, the existence of a phenomenon that seems to depend on a certain state of the atmosphere cannot be denied. The shelves of rock are full of very narrow and deep crevices. They are heated during the day to about 50°. I often found their temperature at the surface during the night at 39°, the surrounding atmosphere being at 28°. It may easily be conceived that the difference of temperature between the subterraneous and the external air attains its maximum about sunrise, or at that moment which is at the same time farther from the period of the maximum of the heat of the preceding day. May not these sounds of an organ, then, which are heard when a person sleeps upon the rock, his ear in contact with the stone, be the effect of a current of air that issues out through the crevices? Does not the impulse of the air against the elastic spangles of mica that intercept the crevices contribute to modify the sounds? May we not admit that the ancient inhabitants of Egypt, in passing incessantly up and down the Nile, had made the same observation on some rock of the Thebaid, and that the music of the rocks there led to the jugglery of the priests in the statue of Memnon?”

This curious case of the production of sounds in granite rocks at sunrise might have been regarded as a transatlantic wonder which was not applicable to Egypt; but by a singular coincidence of observation, Messrs. Jomard, Jollois, and Devilliers, who were travelling in Egypt nearly about the same time that M. Humboldt was traversing the wilds of South America, heard, at sunrise, in a monument of granite, situated near the centre of the spot on which the palace of Carnac stands, a noise resembling that of a breaking string, the very expression by which Pausanias characterizes the sound in the Memnonian granite. The travellers regarded these sounds as arising from the transmission of rarefied air through the crevices of a sonorous stone, and they were of the same opinion with Humboldt, that these sounds might have suggested to the Egyptian priests the juggleries of the Memnonium. Is it not strange that the Prussian and the French travellers should not have gone a step farther, and solved the problem of two thousand years, by maintaining that the sound of the statue of Memnon was itself a natural phenomenon, or a granitic sound elicited at sunrise by the very same causes which operated on the Orinoco and in the temple of Carnac, in place of regarding it as a trick in imitation of natural sounds? If, as Humboldt supposes, the ancient inhabitants of Egypt had, in passing incessantly up and down the Nile, become familiar with the music of the granite rocks of the Thebaid, how could the imitation of such natural and familiar sounds be regarded by the priests as a means of deceiving the people? There could be nothing marvellous in a colossal statue of granite giving out the very same sounds that were given out at the same time of the day by a granite rock; and in place of reckoning it a supernatural fact, they could regard it in no other light than as the duplicate of a well-known natural phenomenon. It is a mere conjecture, however, that such sounds were common in the Thebaid; and it is therefore probable that a granite rock, possessing the property of emitting sounds at sunrise, had been discovered by the priests, who were at the same time the philosophers of Egypt, and that the block had been employed in the formation of the Memnonian statue for the purpose of impressing upon it a supernatural character, and enabling them to maintain their influence over a credulous people.

The inquiries of recent travellers have enabled us to corroborate these views, and to add another remarkable example of the influence of subterraneous sounds over superstitious minds. About three leagues to the north of Tor in Arabia PetrÆa, is a mountain, within the bosom of which the most singular sounds have been heard. The Arabs of the Desert ascribe these sounds to a convent of monks preserved miraculously underground; and the sound is supposed to be that of the Nakous, a long narrow metallic ruler suspended horizontally, which the priest strikes with a hammer for the purpose of assembling the monks to prayer. A Greek was said to have seen the mountain open, and to have descended into the subterranean convent, where he found fine gardens and delicious water; and, in order to give proof of his descent, he produced some fragments of consecrated bread, which he pretended to have brought from the subterranean convent. The inhabitants of Tor likewise declare that the camels are not only frightened, but rendered furious, when they hear these subterraneous sounds.

M. Seetzen, the first European traveller who visited this extraordinary mountain, set out from Wodyel Nackel on the 17th of June, at five o’clock in the morning. He was accompanied by a Greek Christian and some Bedouin Arabs, and after a quarter of an hour’s walk they reached the foot of a majestic rock of hard sand-stone. The mountain itself was quite bare and entirely composed of it. He found inscribed upon the rock several Greek and Arab names, and also some Koptic characters, which proved that it had been resorted to for centuries. About noon the party reached the foot of the mountains called Nakous, where at the foot of a ridge they beheld an insulated peaked rock. This mountain presented upon two of its sides two sandy declivities about 150 feet high, and so inclined that the white and slightly adhering sand which rests upon its surface is scarcely able to support itself; and when the scorching heat of the sun destroys its feeble cohesion, or when it is agitated by the smallest motions, it slides down the two declivities. These declivities unite behind the insulated rock, forming an acute angle, and like the adjacent surfaces, they are covered with steep rocks which consist chiefly of a white and friable free-stone.

The first sound which greeted the ears of the travellers took place at an hour and a quarter after noon. They had climbed with great difficulty as far as the sandy declivity, a height of seventy or eighty feet, and had rested beneath the rocks where the pilgrims are accustomed to listen to the sounds.

While in the act of climbing, M. Seetzen heard the sound from beneath his knees, and hence he was led to think that the sliding of the sand was the cause of the sound, and not the effect of the vibration which it occasioned. At three o’clock the sound became louder and continued six minutes, and after having ceased for ten minutes, it was again heard. The sound appeared to have the greatest resemblance to that of the humming-top, rising and falling like that of an Æolian harp. Believing that he had discovered the true origin of the sound, M. Seetzen was anxious to repeat the experiment, and with this view he climbed with the utmost difficulty to the highest rocks, and sliding down as fast as he could, he endeavoured, with the help of his hands and feet, to set the sand in motion. The effect thus produced far exceeded his expectations, and the sand in rolling beneath him made so loud a noise, that the earth seemed to tremble to such a degree that he states he should certainly have been afraid if he had been ignorant of the cause.

M. Seetzen throws out some conjectures respecting the cause of these sounds. Does the rolling layer of sand, says he, act like the fiddle-bow, which, on being rubbed upon a plate of glass, raises and distributes into regular figures the sand with which the plate is covered? Does the adherent and fixed layer of sand perform here the part of the plate of glass, and the neighbouring rocks that of the sounding body? We cannot pretend to answer these questions, but we trust that some philosopher competent to the task will have an opportunity of examining these interesting phenomena with more attention, and describing them with greater accuracy.

The only person, so far as I can learn, who has visited El-Nakous, since the time of Seetzen, is Mr. Gray, of University College, Oxford; but he has not added much to the information acquired by his predecessor. During the first visit which he made to the place, he heard at the end of a quarter of an hour a low continuous murmuring sound beneath his feet, which gradually changed into pulsations as it became louder, so as to resemble the striking of a clock, and at the end of five minutes it became so strong as to detach the sand. Returning to the spot next day, he heard the sound still louder than before. He could not observe any crevices by which the external air could penetrate; and as the sky was serene and the air calm, he was satisfied that the sounds could not arise from this cause.30


                                                                                                                                                                                                                                                                                                           

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