The news of the severity with which the Vaudois had been treated having now been spread throughout Europe, had awakened the sympathy of all the Protestant powers; the British ambassadors extraordinary have already been mentioned, and we must not here omit, that, on the publication of Gastaldo's proclamation, in 1655, the Swiss cantons interfered in a similar manner. The only reply to the statement of the fidelity, &c. of the Vaudois, being a complaint of their great insolence, particularly as manifested on Christmas day, 1654; thus grounding their conduct on some ridiculous masquerading which took place on that day, and which was afterwards allowed by Gastaldo himself to have been conducted by Catholics. So much for the reasons given for driving the Vaudois from their ancient possessions beyond the three valleys. The further order for the massacre has been (it will be remembered) justified by their self-defence on that occasion, when attacked, even within the bounds assigned for their allowed possessions. On receiving the news of the massacres, the Swiss cantons proclaimed a solemn fast, wrote the most affecting and pressing letters to other powers, and made a general collection for their unhappy brethren; deputing at the same time Colonel de Wits to press their intercession at the court of Turin. This envoy was referred by the court to the Marquis de Pianezza; and, after a vigorous representation of the injustice of the court towards the Vaudois, he returned without having gained his point. The cantons resolved nevertheless to send another solemn embassy, and wrote pressing letters to the United. Provinces, and to the protector of England,* entreating these powers to assist them in the defence of their innocent and most undeservedly persecuted brethren. * See copies in Leger. Mons. de Wits arrived at Turin for the second time, in the beginning of July, (the period of the successes before mentioned,) closely followed by four other Swiss envoys. His object was eluded by the court; and the reply given was, that the king of France having offered himself as mediator for these rebels, the affair could not be taken out of his hands. The four other envoys arrived on the 24th, and were graciously received; they presented a memorial, justifying the Vaudois, and bitterly complaining of the cruelties exercised towards them; even using the words "so cruelly oppressed." After many pressing entreaties for an accommodation of differences, a Mons. Gresi, counsellor of state, was sent to the envoys with papers, tending to calumniate the Vaudois, and justify their persecutors; they were allowed, (notwithstanding the transactions with the king of France,) to go to the valleys, for the purpose of examining into their present state. The next day they accordingly went to Pignerol, then in the hands of the French, and were soon met by the French ambassador, M. Servient, the Count Truchis, the senator Perraquin, the prefect Ressau, the prior M. A. Rorenco, and some other agents of the Duke, as well as the deputies from the valleys, at the head of whom was M. J. Leger, the moderator.* * Afterwards, in his banishment, he wrote his valuable History. Under the auspices of these gentlemen negociations of peace were entered into on the 3rd of August, 1655. |