Charles Emanuel having succeeded his father Emanuel Philibert, Castrocaro, governor of the valleys, was, for his many enormities, imprisoned for life; and, in 1582, the young prince issued an edict, confirming the ancient privileges and usages of the Vaudois; a list of them is included in this document of the dates' of these former edicts, being 1448, 1452, 1466, 1473, 1499, 1509, all, it will be observed, preceding the Reformation. For some years the Vaudois enjoyed some repose; but Charles Emanuel, being afterwards occupied by the war in Provence, the French army, under Les-dequiere, entered the valleys in 1592; and, after some resistance, possessed himself of the town of Perouse, and the castles of La Tour, Mirabouc, Cavour, &c. During which time the Vaudois, having taken arms, sent a deputation to the court to inquire what they should do, and were recommended to submit to the enemy, as there were not forces sufficient to oppose him effectually. The campaign was concluded on the return of the Duke, and, after an engagement at Salabertran, each army retired to its respective country. In 1593, Charles Emanuel retook some of the forts, and took up a position near Luzerne, on the southern bank of the Pelice, while the enemy occupied the opposite side. A truce was then concluded till 1594, when the Duke took Bri-queiras; and, in 1595, Cavour, and Mirabouc, the only remaining forts in the hands of the French; on this occasion the inhabitants of the valleys assembled at Villar, to felicitate him on his victories, and received the most flattering assurances of his protection. Indeed, the preceding year, an edict granting them full pardon for their submission to the French had appeared. This did not, however, prevent the Roman Catholic clergy from persecuting all who fell into their hands. One Coupin, an elder, was seized at Aste, and dying in prison, his body was publicly burnt.

Such acts did not satisfy the enemies of the Vaudois, who, in 1602, succeeded in obtaining from the Duke a public repeal of former immunities. The principal clauses in this edict were:—That the Vaudois should not perform any religious act beyond the limits of the valleys Luzerne, Perouse, and St. Martin, on pain of death:—that they should maintain there neither public nor private schools:—that no marriage should take place between those of different communions:—that no Catholic should assist at the Vaudois worship:—that no Vaudois should dissuade others from attending mass, or reply to the missionaries sent for their conversion:—that all Vaudois should be incapable of holding any public employment whatever:—that no Catholic, under pain of confiscation, should sell or hire to a Vaudois either goods or lands.

It will be observed that this edict, under the appearance of preventing the extension of heresy, acted as a severe persecution on those of the marquisate of Saluces, as well as of Bri-queiras, Fenil, Campillon, Bubiana, and the town of Luzerne.