This edict, dated Nice, 1560, was appointed to be carried into execution by Raconis, the inquisitor-general, and Thomas Jacomel, and the provost-general of justice, under the direction of Philip of Savoy, lord of Raconis, and George Coste, Count de la TrinitÉ.

These delegates commenced their task at Carignan, where they burnt a man and his wife for refusing the mass; but the other Vaudois, determining to remain faithful to their religion, retired into the French territory. The commissioners, after committing some excesses by the way, attacked the parishes of Mathias and Meane, which they cruelly ravaged, and actually burnt the pastor on a slow fire.

The Vaudois, favoured by some of the nobles, again petitioned the Duchess to have compassion on their situation; which petition the court forwarded to the Pope. The answer was as follows: "That the Pontiff would by no means consent to any discussion respecting the articles of faith; that every person must submit blindly to all the ordinances of the Papal chair; and that mild treatment having proved useless, recourse must now be had to vigorous measures, and to force of arms if necessary."

In the mean time a desultory species of warfare was carried on, during which, attacks were made on Villar and Pinache, and a desperate assault on St. Germain by a troop of 300 robbers, kept in the pay of the monks of Pignerol.

After the answer of the Pontiff, Anthony Pousserin, commander of the order of S. Antonio di Fossano, made a tour through the valleys, preaching to the Vaudois and exhorting them to receive the mass, and dismiss the barbes. Petitions were again vainly sent in, and finding there was no hope of peace, the Vaudois, after holding a council-general of the heads of families, celebrated a public fast, and removed the feeble and old, as well as most of their goods, to the houses in most elevated situations. The army at length appeared in November, 1561, under the command of the Count de la TrinitÉ.

It was at this time that the Catholic inhabitants of La Tour sent their wives and daughters for protection to the Vaudois on the mountains, as before mentioned, with a request that they would take care of them as long as the army remained at La Tour.

The Count having garrisoned the chief towns in the valleys, and made successive attacks in different quarters of the passes, which all proved futile, pretended an eager desire to treat; and for that purpose it was arranged at Angrogna, that deputies should be sent to the Duke, and a truce agreed upon in the interim. The Count, indeed, asserted in the most barefaced manner, that the recent attacks were made without his knowledge. No sooner were the deputies departed than the Count required the inhabitants of two hamlets to surrender their arms; thus surprised they obeyed, and retired to Angrogna. An old man of 103 was massacred, having been found concealed; and his grand-daughter, to escape the affronts of the soldiers, threw herself down a precipice. After ravaging the Val de Luzerne, the Count promised to withdraw his troops on payment of 8000 crowns. He hesitated not, however, to remain after the payment of this sum. After committing some ravages and great cruelties, the army was ordered into the plains below the valleys.*

About this time the deputies returned with the edict of the Duke, dated 10th of January, in which he declares, that having considered all the privileges and immunities of the Vaudois, he now confirms them by this present edict, and commands all officers, civil and military, to observe them to the letter.**

It now seemed that the utmost wishes of the Vaudois were accomplished; but, nevertheless, on the 7th of February the army re-entered the val' Luzerne, and after a general attack upon Angrogna, which was repulsed, burnt many hundred houses and barns, carrying away what they could. The Vaudois this night took possession of the strong post of PrÉ du Tour, abandoning their position at Angrogna, which was seized some days after by the Count, and a regular attack made upon them from it, as well as from the side of val Perouse and val St.

Martin. These three simultaneous attacks all failed, with great loss to the enemy. The Vaudois, who had only two men killed and as many wounded, terminated the day by thanksgivings to God, who had thus preserved them from total destruction.

After the entire destruction of the village of Rora, the Count retired to recruit his army; but, in the middle of March, again took possession of Angrogna, with forces amounting to six or seven thousand men.

The Count de la TrinitÉ next called upon the inhabitants of TaillarÉ to give up their arms, promising not to molest them if they did. They had the weakness to consent, and the very next night a large division of the enemy massacred all they could find in the village, and proceeded to take up a position for a third attack on the PrÉ du Tour, supported by a strong body, which made a simultaneous attack from Angrogna.

On the arrival of those who had gone by TaillarÉ at a narrow pass, near PrÉ du Tour, they were for some time held in check by only six Vaudois, three of whom occupied the pass, while the others rolled down rocks and stones from above, until a reinforcement came up and forced the enemy to retreat. The attempt from Angrogna was equally unsuccessful, and the enemy was even pursued to the castle of La Tour.

It would have been easy to have killed many more of the fugitives, had not the barbes, with the ardent benevolence of true Christians, given strict orders to act only on the defensive, and on all occasions to spare the effusion of blood.

On this memorable occasion the Vaudois had but four killed and wounded, which the enemy has never contradicted, though the behaviour of the defenders of PrÉ du Tour made a great impression on them; one officer declaring, that in no war had he ever seen soldiers so dismayed as when they were led against the Vaudois; and another, bringing the remains of his company to the Count, absolutely refused again to engage in such expeditions. It must be remarked, that among the reinforcements of the Count were ten companies of infantry and some other troops, all composed of picked men, sent by the King of France at the request of the Duke.

These successes, added to the illness of the Count de la TrinitÉ, and the intercessions of the Duchess Marguerite, induced the Duke again to offer peace, and demand deputies from the Vaudois, whose noble firmness is recorded by DaubignÉ, a French historian. Chassincourt, who was appointed to meet them, rudely demanded, "How dare such wretches as you treat with a prince against whom you have made war? or how can such poor ignorant shepherds, who deserve a gibbet for your folly, have the assurance to contest religious points with a great prince, advised by men of learning and authorized in his belief by the whole world?"

"Sir," replied the most aged of the deputies, "it is the goodness of our prince who has called us, which gives us the assurance to appear before him. Our resistance has been just, since it was compulsory, and God has approved it by the wonderful assistance he has afforded us: nor have we fought for worldly wealth, but purely for conscience sake; and that when we found our prince endeavouring to put an end to the true service of God, and actuated not by his own will (as we charitably believe) but by that of others, while executing with regret the commands of the Pope. With respect to the simplicity, with which you reproach us, God hath blessed it, since the most humble instruments are often the most agreeable to him, and he can elevate the most ignoble for his own good purposes: the counsels of the Spirit are sufficiently wise, the hearts He excites sufficiently courageous, and the arms which He strengthens vigorous enough. We are ignorant, and affect no other eloquence than to pray with faith. As to the death you threaten us with, the word of our Sovereign is dearer than our lives; at all events, he who has the fear of God in his heart fears not death."

Chassincourt is said to have been so struck with this reply, that he changed his faith, and many were led by it to interest themselves for the Vaudois, so that peace was granted them by an edict, dated Cavour, June, 1565, in which their privileges, &c. were all confirmed, and not only the free exercise of their religion permitted, but communication and commerce with the states of his highness. In consequence, the Vaudois again took possession of their villages, houses, and lands; owing their restoration, in great measure, to Philip de Savoy, lord of Raconis.

Many families were, however, entirely ruined, and more reduced to the greatest distress. The pastors of Geneva generously undertook to solicit subscriptions for them among the reformed churches; and the celebrated Calvin distinguished himself by his zeal and charity; so that they received considerable assistance from the Palatinate, Wirtemberg, Baden, Strasbourg, and the Swiss and ProvenÇal Protestants.