The author quotes Kant—“we can be mediately conscious of an apprehension as to which we have no distinct consciousness.” “The field of our obscure apprehensions,—that is, apprehensions and impressions of which we are not directly conscious, although we can conclude without doubt that we have them—is immeasureable, whereas clear apprehensions constitute but a very few points within the complete extent of our mental life.” Soul. “I cannot of thy music rightly say Whether I hear, or touch, or taste the tones.” ... “How comes it then That I am hearing still, and taste, and touch, Yet not a glimmer of that princely sense Which binds ideas in one, and makes them live?” Angel. “Nor touch nor taste, nor hearing hast thou now; Thou livest in a world of signs and types, The presentation of most holy truths, Living and strong, which now encompass thee. A disembodied soul, thou hast by right No converse with aught beside thyself; But, lest so stern a solitude should load And break thy being, in mercy are vouchsafed Some lower measures of perception, Which seem to thee, as though through channels brought, Through ear, or nerves, or palate, which are gone. ... How, even now, the consummated Saints See God in heaven, I may not explicate; Meanwhile, let it suffice thee to possess Such means of converse as are granted thee, Though, till that Beatific Vision, thou art blind.” The idea underlying the Beatific Vision is the complete apprehension of God by the complete man. Sight is chosen to denote this bliss because it is a princely co-ordinating sense, and our Lord spoke of the heritage of the pure in heart as being the vision of God, a heritage let it be noted, however, for now and not merely for hereafter. It seems reasonable to suppose that our powers of perception after death will be those mystic powers which we enjoy and use now, though then they will be rapidly developed as being our only perceptive powers. This suggests the investigation in progress of psychic phenomena by scientific methods. The result may lead to an increase of our knowledge regarding the nature of such phenomena. But I do not see how, if communication with the departed be possible at all, we can expect to reach, and be reached by, them except through the Mystic Sense. The invocation of Saints seems to me more in line with what is probable than some of the experiments of the day. Disembodied spirits presumably approximate the nature of God and can approach or be approached only after a purely spiritual or mystical fashion, excepting in those rare psycho-physical instances which are themselves contingent upon a highly developed mystical character and experience. |