THE FIGHT AGAINST THE EXTENSION OF SLAVERY

In 1856, the Supreme Court, under the headship of Judge Taney, gave out the decision of the Dred Scott case. The purport of this decision was that a negro was not to be considered as a person but as a chattel; and that the taking of such negro chattel into free territory did not cancel or impair the property rights of the master. It appeared to the men of the North as if under this decision the entire country, including in addition to the national territories the independent States which had excluded slavery, was to be thrown open to the invasion of the institution. The Dred Scott decision, taken in connection with the repeal of the Missouri Compromise (and the two acts were doubtless a part of one thoroughly considered policy), foreshadowed as their logical and almost inevitable consequence the bringing of the entire nation under the control of slavery. The men of the future State of Kansas made during 1856-57 a plucky fight to keep slavery out of their borders. The so-called Lecompton Constitution undertook to force slavery upon Kansas. This constitution was declared by the administration (that of President Buchanan) to have been adopted, but the fraudulent character of the voting was so evident that Walker, the Democratic Governor, although a sympathiser with slavery, felt compelled to repudiate it. This constitution was repudiated also by Douglas, although Douglas had declared that the State ought to be thrown open to slavery. Jefferson Davis, at that time Secretary of War, declared that "Kansas was in a state of rebellion and that the rebellion must be crushed." Armed bands from Missouri crossed the river to Kansas for the purpose of casting fraudulent votes and for the further purpose of keeping the Free-soil settlers away from the polls.

This fight for freedom in Kansas gave a further basis for Lincoln's statement "that a house divided against itself cannot stand; this government cannot endure half slave and half free." It was with this statement as his starting-point that Lincoln entered into his famous Senatorial campaign with Douglas. Douglas had already represented Illinois in the Senate for two terms and had, therefore, the advantage of possession and of a substantial control of the machinery of the State. He had the repute at the time of being the leading political debater in the country. He was shrewd, forcible, courageous, and, in the matter of convictions, unprincipled. He knew admirably how to cater to the prejudices of the masses. His career thus far had been one of unbroken success. His Senatorial fight was, in his hope and expectation, to be but a step towards the Presidency. The Democratic party, with an absolute control south of Mason and Dixon's Line and with a very substantial support in the Northern States, was in a position, if unbroken, to control with practical certainty the Presidential election of 1860. Douglas seemed to be the natural leader of the party. It was necessary for him, however, while retaining the support of the Democrats of the North, to make clear to those of the South that his influence would work for the maintenance and for the extension of slavery.

The South was well pleased with the purpose and with the result of the Dred Scott decision and with the repeal of the Missouri Compromise. It is probable, however, that if the Dred Scott decision had not given to the South so full a measure of satisfaction, the South would have been more ready to accept the leadership of a Northern Democrat like Douglas. Up to a certain point in the conflict, they had felt the need of Douglas and had realised the importance of the support that he was in a position to bring from the North. When, however, the Missouri Compromise had been repealed and the Supreme Court had declared that slaves must be recognised as property throughout the entire country, the Southern claims were increased to a point to which certain of the followers of Douglas were not willing to go. It was a large compliment to the young lawyer of Illinois to have placed upon him the responsibility of leading, against such a competitor as Douglas, the contest of the Whigs, and of the Free-soilers back of the Whigs, against any further extension of slavery, a contest which was really a fight for the continued existence of the nation.

Lincoln seems to have gone into the fight with full courage, the courage of his convictions. He felt that Douglas was a trimmer, and he believed that the issue had now been brought to a point at which the trimmer could not hold support on both sides of Mason and Dixon's Line. He formulated at the outset of the debate a question which was pressed persistently upon Douglas during the succeeding three weeks. This question was worded as follows: "Can the people of a United States territory, prior to the formation of a State constitution or against the protest of any citizen of the United States, exclude slavery?" Lincoln's campaign advisers were of opinion that this question was inadvisable. They took the ground that Douglas would answer the question in such way as to secure the approval of the voters of Illinois and that in so doing he would win the Senatorship. Lincoln's response was in substance: "That may be. I hold, however, that if Douglas answers this question in a way to satisfy the Democrats of the North, he will inevitably lose the support of the more extreme, at least, of the Democrats of the South. We may lose the Senatorship as far as my personal candidacy is concerned. If, however, Douglas fails to retain the support of the South, he cannot become President in 1860. The line will be drawn directly between those who are willing to accept the extreme claims of the South and those who resist these claims. A right decision is the essential thing for the safety of the nation." The question gave no little perplexity to Douglas. He finally, however, replied that in his judgment the people of a United States territory had the right to exclude slavery. When asked again by Lincoln how he brought this decision into accord with the Dred Scott decision, he replied in substance: "Well, they have not the right to take constitutional measures to exclude slavery but they can by local legislation render slavery practically impossible." The Dred Scott decision had in fact itself overturned the Douglas theory of popular sovereignty or "squatter sovereignty." Douglas was only able to say that his sovereignty contention made provision for such control of domestic or local regulations as would make slavery impossible.

The South, rendered autocratic by the authority of the Supreme Court, was not willing to accept the possibility of slavery being thus restricted out of existence in any part of the country. The Southerners repudiated Douglas as Lincoln had prophesied they would do. Douglas had been trying the impossible task of carrying water on both shoulders. He gained the Senatorship by a narrow margin; he secured in the vote in the Legislature a majority of eight, but Lincoln had even in this fight won the support of the people. His majority on the popular vote was four thousand.

The series of debates between these two leaders came to be of national importance. It was not merely a question of the representation in the Senate from the State of Illinois, but of the presentation of arguments, not only to the voters of Illinois but to citizens throughout the entire country, in behalf of the restriction of slavery on the one hand or of its indefinite expansion and protection on the other. The debate was educational not merely for the voters who listened, but for the thousands of other voters who read the reports. It would be an enormous advantage for the political education of candidates and for the education of voters if such debates could become the routine in Congressional and Presidential campaigns. Under the present routine, we have, in place of an assembly of voters representing the conflicting views of the two parties or of the several political groups, a homogeneous audience of one way of thinking, and speakers who have no opponent present to check the temptation to launch forth into wild statements, personal abuse, and irresponsible conclusions. An interruption of the speaker is considered to be a disturbance of order, and the man who is not fully in sympathy with the views of the audience is likely to be put out as an interloper. With a system of joint debates, the speakers would be under an educational repression. False or exaggerated statements would not be made, or would not be made consciously, because they would be promptly corrected by the other fellow. There would of necessity come to be a better understanding and a larger respect for the positions of the opponent. The men who would be selected as leaders or speakers to enforce the contentions of the party, would have to possess some reasoning faculty as well as oratorical fluency. The voters, instead of being shut in with one group of arguments more or less reasonable, would be brought into touch with the arguments of other groups of citizens. I can conceive of no better method for bringing representative government on to a higher plane and for making an election what it ought to be, a reasonable decision by reasoning voters, than the institution of joint debates.

I cite certain of the incisive statements that came into Lincoln's seven debates. "A slave, says Judge Douglas (on the authority of Judge Taney), is a human being who is legally not a person but a thing." "I contend [says Lincoln] that slavery is founded on the selfishness of man's nature. Slavery is a violation of the eternal right, and as long as God reigns and as school-children read, that black evil can never be consecrated into God's truth." "A man does not lose his right to a piece of property which has been stolen. Can a man lose a right to himself if he himself has been stolen?" The following words present a summary of Lincoln's statements:

Judge Douglas contends that if any one man chooses to enslave another, no third man has a right to object. Our Fathers, in accepting slavery under the Constitution as a legal institution, were of opinion, as is clearly indicated by the recorded utterances, that slavery would in the course of a few years die out. They were quite clear in their minds that the slave-trade must be abolished and for ever forbidden and this decision was arrived at under the leadership of men like Jefferson and without a protest from the South. Jefferson was himself the author of the Ordinance of 1787, which in prohibiting the introduction of slavery, consecrated to freedom the great territory of the North-west, and this measure was fully approved by Washington and by the other great leaders from the South. Where slavery exists, full liberty refuses to enter. It was only through this wise action of the Fathers that it was possible to bring into existence, through colonisation, the great territories and great States of the North-west. It is this settlement, and the later adjustment of 1820, that Douglas and his friends in the South are undertaking to overthrow. Slavery is not, as Judge Douglas contends, a local issue; it is a national responsibility. The repeal of the Missouri Compromise throws open not only a great new territory to the curse of slavery; it throws open the whole slavery question for the embroiling of the present generation of Americans. Taking slaves into free territory is the same thing as reviving the slave-trade. It perpetuates and develops interstate slave-trade. Government derives its just powers from the consent of the governed. The Fathers did not claim that "the right of the people to govern negroes was the right of the people to govern themselves."

The policy of Judge Douglas was based on the theory that the people did not care, but the people did care, as was evinced two years later by the popular vote for President throughout the North. One of those who heard these debates says: "Lincoln loved truth for its own sake. He had a deep, true, living conscience; honesty was his polar star. He never acted for stage effect. He was cool, spirited, reflective, self-possessed, and self-reliant. His style was clear, terse, compact ... He became tremendous in the directness of his utterance when, as his soul was inspired with the thought of human right and Divine justice, he rose to impassioned eloquence, and at such times he was, in my judgment, unsurpassed by Clay or by Mirabeau."

As the debates progressed, it was increasingly evident that Douglas found himself hard pushed. Lincoln would not allow himself to be swerved from the main issue by any tergiversation or personal attacks. He insisted from day to day in bringing Douglas back to this issue: "What do you, Douglas, propose to do about slavery in the territories? Is it your final judgment that there is to be no further reservation of free territory in this country? Do you believe that it is for the advantage of this country to put no restriction to the extension of slavery?" Douglas wriggled and squirmed under this direct questioning and his final replies gave satisfaction neither to the Northern Democrats nor to those of the South. The issue upon which the Presidential contest of 1860 was to be fought out had been fairly stated. It was the same issue under which, in 1861, the fighting took the form of civil war. It was the issue that took four years to fight out and that was finally decided in favour of the continued existence of the nation as a free state. In this fight, Lincoln was not only, as the contest was finally shaped, the original leader; he was the final leader; and at the time of his death the great question had been decided for ever.

Horace White, in summing up the issues that were fought out in debate between Lincoln and Douglas, says:

"Forty-four years have passed away since the Civil War came to an end and we are now able to take a dispassionate view of the question in dispute. The people of the South are now generally agreed that the institution of slavery was a direful curse to both races. We of the North must confess that there was considerable foundation for the asserted right of States to secede. Although the Constitution did in distinct terms make the Federal Government supreme, it was not so understood at first by the people either North or South. Particularism prevailed everywhere at the beginning. Nationalism was an aftergrowth and a slow growth proceeding mainly from the habit into which people fell of finding their common centre of gravity at Washington City and of viewing it as the place whence the American name and fame were blazoned to the world. During the first half century of the Republic, the North and South were changing coats from time to time, on the subject of State Rights and the right to secede, but meanwhile the Constitution itself was working silently in the North to undermine the particularism of Jefferson and to strengthen the nationalism of Hamilton. It had accomplished its work in the early thirties, when it found its perfect expression in Webster's reply to Hayne. But the Southern people were just as firmly convinced that Hayne was the victor in that contest as the Northern people were that Webster was. The vast material interests bottomed on slavery offset and neutralised the unifying process in the South, while it continued its wholesome work in the North, and thus the clashing of ideas paved the way for the clash of arms. That the behaviour of the slaveholders resulted from the circumstances in which they were placed and not from any innate deviltry is a fact now conceded by all impartial men. It was conceded by Lincoln both before the War and during the War, and this fact accounts for the affection bestowed upon him by Southern hearts to-day."

Lincoln carried into politics the same standard of consistency of action that had characterised his work at the Bar. He writes, in 1859, to a correspondent whom he was directing to further the organisation of the new party: "Do not, in order to secure recruits, lower the standard of the Republican party. The true problem for 1860, is to fight to prevent slavery from becoming national. We must, however, recognise its constitutional right to exist in the States in which its existence was recognised under the original Constitution." This position was unsatisfactory to the Whigs of the Border States who favoured a continuing division between Slave States and Free States of the territory yet to be organised into States. It was also unsatisfactory to the extreme anti-slavery Whigs of the new organisation who insisted upon throttling slavery where-ever it existed. It is probable that the raid made by John Brown, in 1859, into Virginia for the purpose of rousing the slaves to fight for their own liberty, had some immediate influence in checking the activity of the more extreme anti-slavery group and in strengthening the conservative side of the new organisation. Lincoln disapproved entirely of the purpose of Brown and his associates, while ready to give due respect to the idealistic courage of the man.

In February, 1860, Lincoln was invited by certain of the Republican leaders in New York to deliver one of a series of addresses which had been planned to make clear to the voters the purposes and the foundations of the new party. His name had become known to the Republicans of the East through the debates with Douglas. It was recognised that Lincoln had taken the highest ground in regard to the principles of the new party, and that his counsels should prove of practical service in the shaping of the policy of the Presidential campaign. It was believed also that his influence would be of value in securing voters in the Middle West. The Committee of Invitation included, in addition to a group of the old Whigs (of whom my father was one), representative Free-soil Democrats like William C. Bryant and John King. Lincoln's methods as a political leader and orator were known to one or two men on the committee, but his name was still unfamiliar to an Eastern audience. It was understood that the new leader from the West was going to talk to New York about the fight against slavery. It is probable that at least the larger part of the audience expected something "wild and woolly." The West at that time seemed very far off from New York and was still but little understood by the Eastern communities. New Yorkers found it difficult to believe that a man who could influence Western audiences could have anything to say that would count with the cultivated citizens of the East. The more optimistic of the hearers were hoping, however, that perhaps a new Henry Clay had arisen and were looking for utterances of the ornate and grandiloquent kind such as they had heard frequently from Clay and from other statesmen of the South.

The first impression of the man from the West did nothing to contradict the expectation of something weird, rough, and uncultivated. The long, ungainly figure upon which hung clothes that, while new for this trip, were evidently the work of an unskilful tailor; the large feet, the clumsy hands of which, at the outset, at least, the orator seemed to be unduly conscious; the long, gaunt head capped by a shock of hair that seemed not to have been thoroughly brushed out, made a picture which did not fit in with New York's conception of a finished statesman. The first utterance of the voice was not pleasant to the ear, the tone being harsh and the key too high. As the speech progressed, however, the speaker seemed to get into control of himself; the voice gained a natural and impressive modulation, the gestures were dignified and appropriate, and the hearers came under the influence of the earnest look from the deeply-set eyes and of the absolute integrity of purpose and of devotion to principle which were behind the thought and the words of the speaker. In place of a "wild and woolly" talk, illumined by more or less incongruous anecdotes; in place of a high-strung exhortation of general principles or of a fierce protest against Southern arrogance, the New Yorkers had presented to them a calm but forcible series of well-reasoned considerations upon which their action as citizens was to be based. It was evident that the man from the West understood thoroughly the constitutional history of the country; he had mastered the issues that had grown up about the slavery question; he knew thoroughly, and was prepared to respect, the rights of his political opponents; he knew with equal thoroughness the rights of the men whose views he was helping to shape and he insisted that there should be no wavering or weakening in regard to the enforcement of those rights; he made it clear that the continued existence of the nation depended upon having these issues equitably adjusted and he held that the equitable adjustment meant the restriction of slavery within its present boundaries. He maintained that such restrictions were just and necessary as well for the sake of fairness to the blacks as for the final welfare of the whites. He insisted that the voters in the present States in the Union had upon them the largest possible measure of responsibility in so controlling the great domain of the Republic that the States of the future, the States in which their children and their grandchildren were to grow up as citizens, must be preserved in full liberty, must be protected against any invasion of an institution which represented barbarity. He maintained that such a contention could interfere in no way with the due recognition of the legitimate property rights of the present owners of slaves. He pointed out to the New Englander of the anti-slavery group that the restriction of slavery meant its early extermination. He insisted that war for the purpose of exterminating slavery from existing slave territory could not be justified. He was prepared, for the purpose of defending against slavery the national territory that was still free, to take the risk of the war which the South threatened because he believed that only through such defence could the existence of the nation be maintained; and he believed, further, that the maintenance of the great Republic was essential, not only for the interests of its own citizens, but for the interests of free government throughout the world. He spoke with full sympathy of the difficulties and problems resting upon the South, and he insisted that the matters at issue could be adjusted only with a fair recognition of these difficulties. Aggression from either side of Mason and Dixon's Line must be withstood.

I was but a boy when I first looked upon the gaunt figure of the man who was to become the people's leader, and listened to his calm but forcible arguments in behalf of the principles of the Republican party. It is not likely that at the time I took in, with any adequate appreciation, the weight of the speaker's reasoning. I have read the address more than once since and it is, of course, impossible to separate my first impressions from my later direct knowledge. I do remember that I was at once impressed with the feeling that here was a political leader whose methods differed from those of any politician to whom I had listened. His contentions were based not upon invective or abuse of "the other fellow," but purely on considerations of justice, on that everlasting principle that what is just, and only what is just, represents the largest and highest interests of the nation as a whole. I doubt whether there occurred in the whole speech a single example of the stories which had been associated with Lincoln's name. The speaker was evidently himself impressed with the greatness of the opportunity and with the dignity and importance of his responsibility. The speech in fact gave the keynote to the coming campaign.

It is hardly necessary to add that it also decided the selection of the national leader not only for the political campaign, but through the coming struggle. If it had not been for the impression made upon New York and the East generally by Lincoln's speech and by the man himself, the vote of New York could not have been secured in the May convention for the nomination of the man from Illinois.

Robert Lincoln (writing to me in July, 1908) says:

"After my father's address in New York in February, 1860, he made a trip to New England in order to visit me at Exeter, N.H., where I was then a student in the Phillips Academy. It had not been his plan to do any speaking in New England, but, as a result of the address in New York, he received several requests from New England friends for speeches, and I find that before returning to the West, he spoke at the following places: Providence, R.I., Manchester, N.H., Exeter, N.H., Dover, N.H., Concord, N.H., Hartford, Conn., Meriden, Conn., New Haven, Conn., Woonsocket, R.I., Norwalk, Conn., and Bridgeport, Conn. I am quite sure that coming and going he passed through Boston merely as an unknown traveller."