A Fine Old City—Norman Master-Work—Lollards’ Hole—Good Blood—The Spaniard’s Sword—Old Retired Officer—Writing to a Duke—God help the Child—Nothing like Jacob—Irish Brigades—Old Sergeant Meredith—I Have Been Young—Idleness—Only Course Open—The Bookstall—A Portrait—A Banished Priest.

From the wild scenes which I have attempted to describe in the latter pages I must now transport the reader to others of a widely different character. He must suppose himself no longer in Ireland, but in the eastern corner of merry England. Bogs, ruins, and mountains have disappeared amidst the vapours of the west: I have nothing more to say of them; the region in which we are now is not famous for objects of that kind: perhaps it flatters itself that it can produce fairer and better things, of some of which let me speak; there is a fine old city before us, and first of that let me speak. [131]

A fine old city, truly, is that, view it from whatever side you will; but it shows best from the east, where the ground, bold and elevated, overlooks the fair and fertile valley in which it stands. Gazing from those heights, the eye beholds a scene which cannot fail to awaken, even in the least sensitive bosom, feelings of pleasure and admiration. At the foot of the heights flows a narrow and deep river, with an antique bridge communicating with a long and narrow suburb, flanked on either side by rich meadows of the brightest green, beyond which spreads the city; the fine old city, perhaps the most curious specimen at present extant of the genuine old English town. Yes, there it spreads from north to south, with its venerable houses, its numerous gardens, its thrice twelve churches, its mighty mound, which, if tradition speaks true, was raised by human hands to serve as the grave heap of an old heathen king, who sits deep within it, with his sword in his hand, and his gold and silver treasures about him. There is a grey old castle [132a] upon the top of that mighty mound; and yonder, rising three hundred feet above the soil, from among those noble forest trees, behold that old Norman master-work, [132b] that cloud-encircled cathedral spire, around which a garrulous army of rooks and choughs continually wheel their flight. Now, who can wonder that the children of that fine old city are proud of her, and offer up prayers for her prosperity? I, myself, who was not born within her walls, offer up prayers for her prosperity, that want may never visit her cottages, vice her palaces, and that the abomination of idolatry may never pollute her temples. Ha, idolatry! the reign of idolatry has been over there for many a long year, never more, let us hope, to return; brave hearts in that old town have borne witness against it, and sealed their testimony with their hearts’ blood—most precious to the Lord is the blood of His saints! we are not far from hallowed ground. Observe ye not yon chalky precipice, to the right of the Norman bridge? [133] On this side of the stream, upon its brow, is a piece of ruined wall, the last relic of what was of old a stately pile, whilst at its foot is a place called the Lollards’ Hole; and with good reason, for many a saint of God has breathed his last beneath that white precipice, bearing witness against popish idolatry, midst flame and pitch; many a grisly procession has advanced along that suburb, across the old bridge, towards the Lollards’ Hole: furious priests in front, a calm pale martyr in the midst, a pitying multitude behind. It has had its martyrs, the venerable old town!

Ah! there is good blood in that old city, and in the whole circumjacent region of which it is the capital. The Angles possessed the land at an early period, which, however, they were eventually compelled to share with hordes of Danes and Northmen, who flocked thither across the sea to found hearthsteads on its fertile soil. The present race, a mixture of Angles and Danes, still preserve much which speaks strongly of their northern ancestry; amongst them ye will find the light brown hair of the north, the strong and burly forms of the north, many a wild superstition, ay, and many a wild name connected with the ancient history of the north and its sublime mythology; the warm heart, and the strong heart of the old Danes and Saxons still beats in those regions, and there ye will find, if anywhere, old northern hospitality and kindness of manner, united with energy, perseverance, and dauntless intrepidity; better soldiers or mariners never bled in their country’s battles than those nurtured in those regions, and within those old walls. It was yonder, to the west, that the great naval hero of Britain first saw the light; [134] he who annihilated the sea pride of Spain, and dragged the humbled banner of France in triumph at his stern. He was born yonder, towards the west, and of him there is a glorious relic in that old town; in its dark flint guildhouse, the roof of which you can just descry rising above that maze of buildings, in the upper hall of justice, is a species of glass shrine, in which the relic is to be seen: a sword of curious workmanship, the blade is of keen Toledan steel, the heft of ivory and mother-of-pearl. ’Tis the sword of Cordova, won in bloodiest fray off Saint Vincent’s promontory, and presented by Nelson to the old capital of the much-loved land of his birth. Yes, the proud Spaniard’s sword is to be seen in yonder guildhouse, in the glass case affixed to the wall: many other relics has the good old town, but none prouder than the Spaniard’s sword.

Such was the place to which, when the war was over, my father retired: it was here that the old tired soldier set himself down with his little family. He had passed the greater part of his life in meritorious exertion, in the service of his country, and his chief wish now was to spend the remainder of his days in quiet and respectability; his means, it is true, were not very ample; fortunate it was that his desires corresponded with them: with a small fortune of his own, and with his half-pay as a royal soldier, he had no fears for himself or for his faithful partner and helpmate; but then his children! how was he to provide for them? how launch them upon the wide ocean of the world? This was, perhaps, the only thought which gave him uneasiness, and I believe that many an old retired officer at that time, and under similar circumstances, experienced similar anxiety; had the war continued, their children would have been, of course, provided for in the army, but peace now reigned, and the military career was closed to all save the scions of the aristocracy, or those who were in some degree connected with that privileged order, an advantage which few of these old officers could boast of; they had slight influence with the great, who gave themselves very little trouble either about them or their families.

“I have been writing to the Duke,” said my father one day to my excellent mother, after we had been at home somewhat better than a year. “I have been writing to the Duke of York about a commission for that eldest boy of ours. He, however, affords me no hopes; he says that his list is crammed with names, and that the greater number of the candidates have better claims than my son.”

“I do not see how that can be,” said my mother.

“Nor do I,” replied my father. “I see the sons of bankers and merchants gazetted every month, and I do not see what claims they have to urge, unless they be golden ones. However, I have not served my king fifty years to turn grumbler at this time of life. I suppose that the people at the head of affairs know what is most proper and convenient; perhaps when the lad sees how difficult, nay, how impossible it is that he should enter the army, he will turn his mind to some other profession; I wish he may!”

“I think he has already,” said my mother; “you see how fond he is of the arts, of drawing and painting, and, as far as I can judge, what he has already done is very respectable; his mind seems quite turned that way, and I heard him say the other day that he would sooner be a Michael Angelo than a general officer. But you are always talking of him; what do you think of doing with the other child?”

“What, indeed!” said my father; “that is a consideration which gives me no little uneasiness. I am afraid it will be much more difficult to settle him in life than his brother. What is he fitted for, even were it in my power to provide for him? God help the child! I bear him no ill will, on the contrary, all love and affection; but I cannot shut my eyes; there is something so strange about him! How he behaved in Ireland! I sent him to school to learn Greek, and he picked up Irish!”

“And Greek as well,” said my mother. “I heard him say the other day that he could read St. John in the original tongue.”

“You will find excuses for him, I know,” said my father. “You tell me I am always talking of my first-born; I might retort by saying you are always thinking of the other; but it is the way of women always to side with the second-born. There’s what’s her name in the Bible, by whose wiles the old blind man was induced to give to his second son the blessing which was the birthright of the other. I wish I had been in his place! I should not have been so easily deceived! no disguise would ever have caused me to mistake an impostor for my first-born. Though I must say for this boy that he is nothing like Jacob; he is neither smooth nor sleek, and, though my second-born, is already taller and larger than his brother.”

“Just so,” said my mother; “his brother would make a far better Jacob than he.”

“I will hear nothing against my first-born,” said my father, “even in the way of insinuation: he is my joy and pride; the very image of myself in my youthful days, long before I fought Big Ben; though perhaps not quite so tall or strong built. As for the other, God bless the child! I love him, I’m sure; but I must be blind not to see the difference between him and his brother. Why, he has neither my hair nor my eyes; and then his countenance! why, ’tis absolutely swarthy, God forgive me! I had almost said like that of a gypsy, but I have nothing to say against that; the boy is not to be blamed for the colour of his face, nor for his hair and eyes; but, then, his ways and manners!—I confess I do not like them, and that they give me no little uneasiness—I know that he kept very strange company when he was in Ireland; people of evil report, of whom terrible things were said—horse-witches and the like. I questioned him once or twice upon the matter, and even threatened him, but it was of no use; he put on a look as if he did not understand me, a regular Irish look, just such a one as those rascals assume when they wish to appear all innocence and simplicity, and they full of malice and deceit all the time. I don’t like them; they are no friends to old England, or its old king, God bless him! They are not good subjects, and never were; always in league with foreign enemies. When I was in the Coldstream, long before the Revolution, I used to hear enough about the Irish brigades kept by the French kings, to be a thorn in the side of the English whenever opportunity served. Old Sergeant Meredith once told me, that in the time of the Pretender there were always, in London alone, a dozen of fellows connected with these brigades, with the view of seducing the king’s soldiers from their allegiance, and persuading them to desert to France to join the honest Irish, as they were called. One of these traitors once accosted him and proposed the matter to him, offering handfuls of gold if he could induce any of his comrades to go over. Meredith appeared to consent; but secretly gave information to his colonel; the fellow was seized, and certain traitorous papers found upon him; he was hanged before Newgate, and died exulting in his treason. His name was Michael Nowlan. That ever son of mine should have been intimate with the Papist Irish, and have learnt their language!”

“But he thinks of other things now,” said my mother.

“Other languages, you mean,” said my father. “It is strange that he has conceived such a zest for the study of languages; no sooner did he come home than he persuaded me to send him to that old priest to learn French and Italian, and, if I remember right, you abetted him; but, as I said before, it is in the nature of women invariably to take the part of the second-born. Well, there is no harm in learning French and Italian, perhaps much good in his case, as they may drive the other tongue out of his head. Irish! why he might go to the university but for that; but how would he look when, on being examined with respect to his attainments, it was discovered that he understood Irish? How did you learn it? they would ask him; how did you become acquainted with the language of Papists and rebels? The boy would be sent away in disgrace.”

“Be under no apprehension; I have no doubt that he has long since forgotten it.”

“I am glad to hear it,” said my father; “for, between ourselves, I love the poor child; ay, quite as well as my first-born. I trust they will do well, and that God will be their shield and guide; I have no doubt He will, for I have read something in the Bible to that effect. What is that text about the young ravens being fed?”

“I know a better than that,” said my mother; “one of David’s own words, ‘I have been young and now am grown old, yet never have I seen the righteous man forsaken, or his seed begging their bread.’”

I have heard talk of the pleasures of idleness, yet it is my own firm belief that no one ever yet took pleasure in it. Mere idleness is the most disagreeable state of existence, and both mind and body are continually making efforts to escape from it. It has been said that idleness is the parent of mischief, which is very true; but mischief itself is merely an attempt to escape from the dreary vacuum of idleness. There are many tasks and occupations which a man is unwilling to perform, but let no one think that he is therefore in love with idleness; he turns to something which is more agreeable to his inclination, and doubtless more suited to his nature; but he is not in love with idleness. A boy may play the truant from school because he dislikes books and study; but, depend upon it, he intends doing something the while—to go fishing, or perhaps to take a walk; and who knows but that from such excursions both his mind and body may derive more benefit than from books and school? Many people go to sleep to escape from idleness; the Spaniards do; and, according to the French account, John Bull, the squire, hangs himself in the month of November; but the French, who are a very sensible people, attribute the action, “À une grande envie de se dÉsennuyer;” he wishes to be doing something, say they, and having nothing better to do, he has recourse to the cord.

It was for want of something better to do that, shortly after my return home, [140] I applied myself to the study of languages. By the acquisition of Irish, with the first elements of which I had become acquainted under the tuition of Murtagh, I had contracted a certain zest and inclination for the pursuit. Yet it is probable, that had I been launched about this time into some agreeable career, that of arms, for example, for which, being the son of a soldier, I had, as was natural, a sort of penchant, I might have thought nothing more of the acquisition of tongues of any kind; but, having nothing to do, I followed the only course suited to my genius which appeared open to me.

So it came to pass that one day, whilst wandering listlessly about the streets of the old town, I came to a small bookstall, and stopping, commenced turning over the books; I took up at least a dozen, and almost instantly flung them down. What were they to me? At last, coming to a thick volume, I opened it, and after inspecting its contents for a few minutes, I paid for it what was demanded, and forthwith carried it home.

It was a tessara-glot grammar; a strange old book, printed somewhere in Holland, which pretended to be an easy guide to the acquirement of the French, Italian, Low Dutch, and English tongues, by means of which any one conversant in any one of these languages could make himself master of the other three. I turned my attention to the French and Italian. The old book was not of much value; I derived some benefit from it, however, and, conning it intensely, at the end of a few weeks obtained some insight into the structure of these two languages. At length I had learnt all that the book was capable of informing me, yet was still far from the goal to which it had promised to conduct me. “I wish I had a master!” I exclaimed; and the master was at hand. In an old court of the old town lived a certain elderly personage, perhaps sixty, or thereabouts; he was rather tall, and something of a robust make, with a countenance in which bluffness was singularly blended with vivacity and grimace; and with a complexion which would have been ruddy, but for a yellow hue which rather predominated. His dress consisted of a snuff-coloured coat and drab pantaloons, the former evidently seldom subjected to the annoyance of a brush, and the latter exhibiting here and there spots of something which, if not grease, bore a strong resemblance to it; add to these articles an immense frill, seldom of the purest white, but invariably of the finest French cambric, and you have some idea of his dress. He had rather a remarkable stoop, but his step was rapid and vigorous, and as he hurried along the streets, he would glance to the right and left with a pair of big eyes like plums, and on recognising any one would exalt a pair of grizzled eyebrows, and slightly kiss a tawny and ungloved hand. At certain hours of the day he might be seen entering the doors of female boarding-schools, generally with a book in his hand, and perhaps another just peering from the orifice of a capacious back pocket; and at a certain season of the year he might be seen, dressed in white, before the altar of a certain small popish chapel, chanting from the breviary in very intelligible Latin, or perhaps reading from the desk in utterly unintelligible English. Such was my preceptor in the French and Italian tongues. “Exul sacerdos; vone banished priest. I came into England twenty-five year ago, ‘my dear.’” [142]