Besides the 25,000,000 who constitute the actual destitute and criminal population, we estimate that at a very low computation there are 25,000,000 who are on the border-land, who are scarcely ever in a position to properly obtain for themselves and for their families the barest necessities of existence. I do not say that they are wholly submerged, but they pass a sort of amphibious existence, being part of the time under water and part of the time on land,—some part of their life being spent in the most abject poverty, and some part of it in absolute starvation—positively for the time submerged, and liable at any moment to be lastingly engulfed. These are the classes whose income never rises above five rupees a month, while more frequently it is under four rupees. On one farm, concerning which we have detailed information, where the rent of the land is unusually low, the soil good and well irrigated, where loans can be got at a merely nominal interest, the cultivators, with the additional help of occasional cooly work, did not average in their earnings four rupees a month, some having to keep a family on three and a half, while if a bullock died, or a plough had to be procured, it meant positive hunger and increased indebtedness to supply those needs. The fact is that in many districts there is not only an increase of population to be sustained by a constantly narrowing area of cultivated land, but the land itself is deteriorating through the unendurable pressure put upon it. As the forests grow more distant through being used up for timber and fuel, wood becomes dearer. The manure which ought to go upon the land is therefore by necessity consumed for fuel. The ground in consequence becomes impoverished. As the struggle for existence becomes fiercer, the people are unable to let their land periodically lie fallow, so the crops grow lighter. Again, the ryot is not only unable properly to feed himself, but his bullocks share a similar fate. The feeble animals can only draw a plough which merely scratches the surface of the ground. Furthermore, as the population increases the land is divided into smaller and smaller holdings. The struggle against the advancing tide of adversity cannot be maintained. Inch by inch the tide rolls up, pushing the border-landers closer and closer upon the black rocks of famine, to escape which they at length plunge into the sea amongst the submerged millions, who, weary and bitter and despairing, or with blind submission to the iron hand of fate, have grown hopelessly and miserably indifferent. Now, it is notorious that millions live thus on the border-land. Granted that after the harvest border-landers may for a time get two good meals a day. Yet as the reserve store dwindles down and long before harvest-time comes round, again, they get but one, and that frequently a scanty one. They do live, multitudes of them, it is true, amidst conditions that seem to us impossible. But how many of them die on this one meal a day, there is nobody to chronicle. But if we do nothing beyond rescuing a considerable mass of the totally submerged, we shall considerably ameliorate the condition of these border-landers. By rendering independent of charity thousands who now depend upon the gifts of the more fortunate, by making large tracts of land productive which at present lie waste, by enlarging the stream of emigration, and partially draining the morass of crime, it is absolutely certain that the conditions of life will become more favourable for the border-landers. New markets will be created both for produce and labour, which will tend to relieve the congested condition of the land now under cultivation. The land at present is like a good, but overworked and under-fed horse, which, under this double adversity of overwork and under-feeding, dies and leaves his poor owner, who was entirely dependent upon his earnings, a pauper. It is a condition of things which is bad, and bound of necessity to grow only worse and worse, till the willing horse drops under his load, and his master falls from poverty to destitution. Once enable the man to temporarily decrease his horse's labour and permanently increase its food supply, that horse will regain its strength, and by its increased strength become able to do double the amount of work, increase its master's earnings, and so in time enable him not only to properly feed his horse, but also to properly feed himself. Now close to hand there is an unemployed horse available which will afford the relief, for want of which the overworked horse is dying. The unoccupied and waste lands, waste labour, and waste produce, constitute the ideal unemployed horse, on whose back we would put part of the burden of maintaining the life and feeding the mouths of the Nation. This idle and hitherto useless horse will immediately become useful and productive, and will enable its under-fed companion, not only to be relieved of part of its burden, but also to get sufficient food, and grow once more plump and strong. Thus the man, or nation, that lived, however miserably, yet still lived, on the labour of the one famished over-worked horse, will then be able to get a decent living, since there will be two strong well-fed horses to work for them, instead of a single broken-down one. It is simply impossible within the limits of this chapter to trace out the whole process. Enough to say that as a rule, to which of course there are exceptions, one man's prosperity means some one else's prosperity. Suppose I am a beggar. I wear practically no clothing. The little I have is what somebody else has cast off. I have no home. I sleep in the street. I get very little food, and that I do not pay for. I produce nothing. My children, if I have any, are wastrels like myself. But I am lifted out of this beggary, I become a productive worker. I get a home, wear clothes, buy food, educate my children. Not only have I improved my own circumstances, but I have helped to improve the circumstances of others. Builders, shopkeepers, food-producers, all profit by my redemption. Now, if not one wastrel only, but 1,000,000 such are raised, a mighty impetus is given to industry of every kind, and the border-landers, instead of being driven on the black rocks by the tide of adverse surroundings, begin to drive back the tide, and conquer the earth, and subdue it, till the border-landers will be border-landers no longer, and the dreadful days of hunger will live only in the stories of famine and want, which the grey old man will tell to his happy and prosperous grandchildren, and ten thousand links of love between emigrant sons and home-staying fathers will bind the fertile plains of Ceylon, Burmah, Africa, and other countries to the populous shores of India. |