When the party met at dinner, the simple elegance of Roseline's engaging figure, divested of those ornaments which a few hours before had been so lavishly put on her by the fingers of taste, appeared far more captivating: her eyes were illumined with an expression of joy and satisfaction to which they had long been strangers; the change conveyed a train of the most enchanting sensations to the heart of her admiring lover, and did not pass unobserved by her friends. To Sir Philip they carried a silent reproach for having so long robbed them of their lustre.

Roseline was seated between the Baron and his son, and, though this was the first time Walter had ever dined with so large a party, or witnessed the comforts of a plentiful table, laden with the rarities of art and nature, he was neither awkward not embarrassed; for his friend Albert, to fill up the heavy hours as they slowly crept away during their long and tedious imprisonment, had described to him the manners and customs of the world, among all ranks of people, with the utmost accuracy and care, and by these means prepared him for scenes which must otherwise have astonished, and in many instances alarmed, him.

The good Albert was placed between De Clavering and De Willows, who took this opportunity of shewing him their most flattering attention, and, in consequence, he was encouraged to hold a very respectable part in the conversation. As he had before given undeniable proofs of the goodness of his heart, he now unfolded to the company the excellence of his understanding, and convinced them, that, if the prisoner had been educated amidst the bustle of the world, he could not have found a better preceptor as to sound judgement and useful knowledge.—Thus honoured and happy, he found in part a reward for the integrity and humanity of his conduct, while the approving eye of his grateful master spoke a language which conveyed a joy to his heart that is rarely felt, and cannot be defined.

Edwin and De Willows paid every attention to their fair enslavers, no longer fearing the penetrating eyes of the governor, who was too much taken up with the eclaircissement of the morning to suspect any other lovers were present.

After the company rose from the table, at the Baron's particular request, they went to look into those dreary apartments to which the prisoner had been consigned at his first coming to the castle. Edwin produced the key of the trap-door, and conducted them down the same stairs which he and his trembling companions had descended when they were alarmed by the unusual noises they heard in the lower part of the castle. Every minute circumstance was interesting to the company; but to the Baron they were connected with a tale that awakened every feeling of his heart. Few therefore can be at a loss to guess his sensations when he entered the cold, gloomy, and unwholesome dungeon in which this darling son, the child of his Isabella, had lingered so many months, and was told by Albert, that it was far more comfortable and commodious than the one he had been inclosed in many long and tedious years.

The Baron shuddered with horror, sat down on the humble and uneasy couch which had been Walter's only bed, during a long and dangerous indisposition, and again called upon Albert to describe his first interview with Roseline; the tale was again repeated, and lost none of its effect by repetition.—Walter, the tear trembling in his eye as it was fondly bent on Roseline, grasped her hand, and poured out the warm effusions of his grateful and enamoured heart.

To trace the progress of nature, unvitiated by false taste, and uncorrupted by guilt, is, in my opinion, (said De Clavering,) the most entertaining and instructive history we can read, and far more useful is the language it contains than all the crabbed and unfeeling documents of the most studious philosopher, who loses the gentle propensities of his nature by snuffing up the dust of ancient libraries, till the spiders have woven their cobweb-looms in his head, and left no space for nature to creep in, and shew her unadulterated face; but, in my opinion, the chief happiness, both of man and woman, consists in the knowledge and practice of all the social affections."

The Baron, struck with these observations, held out his hand to De Clavering, requesting to be better acquainted with him, and apologizing for his former neglect, which was chiefly owing to the singularity of his situation, which made him behold every man younger than himself with envy and suspicion; "but now (added he) I have resigned all my pretensions to the prior claims of my son, wishing to atone for my past errors, and to prove myself worthy the esteem of all those to whom he owes an obligation."

"To me lord, (replied De Clavering,) your son owes nothing: till a few days back I knew not of his residence in the castle: to my respect and esteem I considered him as having a just claim. From the first hour I had the honour of being introduced to him, I felt a desire to serve him; but all I ever did was to accompany him from the castle to the chapel, for which I never expected to be pardoned by your lordship."

"But, as his lordship offers you his friendship, (said the giddy and spirited Hugh Camelford,) you had petter accept it now he in the the humour. Lorts are not always in the mind to be coot friends with teath and the toctor."

This essay of elocution obtained the Baron's notice, and, by making every one smile, succeeded to his wish. Camelford, thus encouraged, gave way to the unbounded cheerfulness of his disposition, by again renewing his attack upon his friend De Clavering, telling him it was high time for him to be prushing away the cobwebs of old patchelorship, and pecome a man of the world, otherwise no laty, maid, or witow, would undertake the care of his old pones, and the pones of those he had pought out of their craves. De Clavering, who seldom felt himself in the humour to be displeased with his young friend, owned that he was as singular in his sentiments as the ladies, he was afraid, might think him in his manners and appearance.

"You must endeavour to become more modern, and like one of us, (said De Willows.) To be better known cannot fail to secure you a most favourable reception."

"A piece of advice I have often given him myself, (said Sir Philip.) To make our progress through life with credit and advantage to ourselves, we must so far become men of the world, as to seek for those favours it is not willing to bestow unsought or unsolicited."

"But, for a man to be able to get through it with uninterrupted success, (replied De Clavering, I have sometimes thought he must be brought up a rascal from the first. I own I should find so many places that would tempt me to halt in my way, that I should certainly be prevented reaching the envied and contested goal; for, before I would submit to have my house crowded with a succession of what might be called good company, I would take an inn, and, in the character of mine host, flay a safer, and as pleasant a game. I should not then be under the necessity of sacrificing my sentiments, or more of my time, than I found answered the purpose of keeping house to accommodate all comers and goers."

"What! (said Camelford,) would you be peat py a prother toctor, because you would not apply a strengthening plaister of goot and smooth worts to make it stick close? would you not gif the laties a healing cordial of compliments ro reconcile them to their lofs of peauty, their lap-dog, or their lofer? Fie, man, they would not suffer you to toctor their cat!"

"What I might be tempted to do, or how far I might relax from my system, to please the ladies, (replied De Clavering,) I cannot tell till I become more a man of the world, and feel myself more attached to many of its customs: but this I do know, there are a set of patients to whom I could not sacrifice my own sentiments to obtain the command of their purses. For instance,—can a man, who has wasted his youth in vice and debauchery, justly complain of a premature old age? or ought he to excite the pity of any one who knew the source whence his miseries originated? Can we sympathize with the man of business, who has brought upon himself the torturing paroxysms of a fever by the disappointment of some monopolizing plan, the success of which must have been productive of distress and misery to many hundreds of their fellow-creatures. Can the voluptuary and the drunkard think themselves entitled either to flattery or compassion, when their sufferings have been occasioned by eating till they gained a surfeit, or by drinking so hard as to make a kind of turnpike-road from their stomachs to their bowels."

"All in the way of business, (said Edwin.) Instead of quarrelling with the cause, you have nothing more to do, my good friend, but to turn their follies to your own account, and do as thousands have done before you—make them contribute in some way or other to the good of the community."

"If we were disposed to quarrel with vice and folly every time we encounter them, (said Camelford,) we should be engaged in a perpetual contest, and should only ket proken pones and the plister of contention for our pains."

"True, (replied the venerable father Anselm, who till now had observed a placid silence as he listened to the above conversation,) we should all agree to make the same allowance for the failings and frailties of others as we are inclined to do when we sit in judgement upon our own, and rather strive to find excuses than causes to condemn; like the blessed master we all unite to serve, whose precepts and practice were calculated for the good and happiness of all mankind."

"Just so would mine be, my dear father, (said De Clavering,) so far as an erring mortal can be supposed to copy a divine original; but I would not flatter people with a belief that I could feel for the miseries entailed by vice as I would for those which originated from any other cause. There are moments when I see the patient and virtuous sufferer looking up to me for health and life, that I would compound with pleasure to be any thing rather than what I am."

"Rather (said Sir Philip) endeavour to rest satisfied with being what you are,—the true Samaritan, the friendly physician, who assumes the appearance of misanthropy, without having a grain of it in his composition."

"In order to conceal feelings that do ho-honour to his profession and to human nature."

The Baron, having looked at every thing, and asked innumerable questions, the party next visited the rooms where Edwin and Roseline risked so much in daring to remove Walter, and in which he had so long remained undiscovered by the family. Here Walter himself described, in his own artless manner, the delight he felt when he, for the first time, saw the rising sun, and contemplated the brilliant scene which the moon and stars presented to his astonished sight; he mentioned likewise his rapture when first convinced that the fair Roseline felt for him a mutual passion. He then described the conflicts he endured on the morning when he knew she was really gone to give her hand to another, and owned the miseries of that moment surpassed those of his whole life, and, if thrown into a scale against them, would have weighed down all. He then adverted to his feelings when he approached the altar, and to the awe and respect he felt at sight of the Baron.

In the evening it was proposed to take a ramble through the gardens belonging to the castle, now profusely decorated with all the variegated beauties of the soul-enlivening spring, which were on the eve of giving place to the succeeding charms of summer. Here it was that the happy, the grateful Walter met such a succession of wonders and delight as rendered the scene doubly pleasing to those who partook in his raptures.

Every flower, plant, and shrub, every tree, leaf, and vegetable, excited his admiration and gratitude. The distant fields,—the rising hills,—the water,—the numberless houses,—all were admired in turn, and became the theme of his praise.—It was a charming world,—it was the paradise of which he had read,—the very garden of Eden, such as our first parents possessed, and Roseline the magnet which gave such sweet attraction to all he saw, and all he should enjoy in it.

So much was he delighted with the scene, it was not till the shades of evening began to approach, and throw a gloom over the face of nature, that even the gentle admonitions of Roseline could prevail upon him to return to the castle. Like another Cymon, he found liberty too great a blessing, too pleasing to be willing to part with it when once he had tasted its soul-reviving influence.

Many of the following days were spent in making excursions round the country, and in shewing him every thing worthy of notice. He visited the neighbouring towns and villages, looked into the churches, saw the sea, and was conveyed on board a ship, whose wonderful construction, and the vast world of waters on which it so majestically floated, awakened every sensation of astonishment. He was next indulged by sailing on the river Waveney in an open boat, rowed by some of our old English sailors, whose rough and cheerful humour gratified and entertained him.

A house was likewise procured for him: he soon learned to ride, and became so fond of the exercise, that few days passed without his going some miles about the country. His fine figure, expressive countenance, and conciliating manner, his gentleness, and unceasing good humour, made him an universal favourite, and all the inhabitants of Bungay welcomed his appearance among them with every testimony of respect, joy, and satisfaction.

The Baron and his friend, Sir Philip, had many consultations respecting the intended marriage of their children, whose youth and total ignorance of the world, of which Walter could scarcely be called an inhabitant, rendered it absolutely necessary that he should be properly introduced at court, in order to have his birth made known, and his right and titles ascertained. It was equally necessary that he should become more conversant with the customs and manners of that world, on whose stage he was now to make so distinguished a figure; and, as he had been prevented seeing foreign countries, it was a duty the Baron thought incumbent upon him to take care he should be well acquainted with his own, and instructed in the value of its just and equitable laws, which, he had cause to lament, were sometimes abused by the designs of artful and wicked men, though the envy of every other nation in the world.

When these designs were made known to Walter, the distress it produced is not to be described. To be separated from Roseline!—the thought was agony;—without seeing her every day, without being in the same place with her, it was not to be borne. He should never be able to acquire any knowledge unless the gentle maid, to whom he was indebted for life, was near, and by her soul-enlivening presence animated his endeavours, while in her smiles he should find a bright reward for the unwearied pains he should not shrink from encountering for her sake.

Roseline was not at all better reconciled to the plan, nor more at ease than himself. She was apprehensive he might in the great world see some one he like better than herself. She had heard men inconstant and prone to change. The heart she had gained in the dungeon of Bungay-castle might perchance, when engaged in the great world, surrounded by pleasure, and besieged by the bright eyes of beauty, stray from her bosom to that of a more lovely and accomplished mistress;—to a more fond and faithful on it could not be entrusted; but, as no one, she supposed, could refuse the attentions of Walter, she trembled at the idea of being separated.

These timid fears were not kept from the ear of her lover, who, in some degree, quieted them with that persuasive eloquence which love never fails to bestow on its faithful votaries. He inquired if she thought it possible he could be so great a villain as to prefer the beauties of a court to the lovely Roseline of Bungay-castle,—the gentle being who not only preserved his life, but taught him to enjoy it, whose unwearied attentions smoothed the bed of sickness, removed the veil of ignorance, and gave to his unfortunate life the first bright moment it had ever known. He vowed, if he thought any thing he might find in the world could tempt him to forgive her, or love her less than he did at that moment, he would voluntarily return to his dungeon, and never leave it more: he earnestly and pathetically petitioned his father and Sir Philip de Morney not to compel him to leave his adored Roseline till he was blessed with calling her his own.

With this request, however, they could not with prudence comply: it was not only right, but absolutely necessary he should be publicly acknowledged as the Baron's son before his marriage took place, to prevent the establishment of his rights being subject to suspicion or litigation. Against reasons so weighty and just there was no contending, and therefore they were obliged to submit, though these untaught children of simple nature yielded very reluctantly to a plan which was to secure in their possession all those fascinating enjoyments which the inhabitants of our busy world are continually pursuing, and to obtain which, without any necessity of compulsion, they often make more important sacrifices.

Albert was no longer considered or treated as a servant. The Baron generously determined, as soon as he reached town, to give such orders to his attorney as should secure him a genteel independency; and, as he was no longer distressed with the apprehension of being separated from his beloved master, he enjoyed all the comforts, with a grateful heart which the liberality of his benefactors bestowed, and met with that unfeigned respect, from every one who knew the worth and integrity of his character, to which he was so justly entitled.

As Audrey was attending her young lady, in her apartment, after she had been at the chapel to be married, and returned from thence without becoming a bride, she, as it may be supposed, was too full of the occurrences of the day to be silent on the subject every one was talking about, but which she did not, on her part, by any means approve, knowing what her own feelings would have been on a similar occasion.

"Well, to be sure and certain, miss, (cried she,) the like of this was never heard since the mencement of the world; for to go to church to be married, to take the bride's groom in your hand, as a body may say, and then to come back as you went, without being married at all! As I have a vartuous and Christian soul to be saved, if I had been volved in such a quandrary, I would never have left the chapel without a husband, young or old, let what would have been the consequence.—People fleer and jeer so about misventures of this kind, and asks one for bride's cake, and talks so indellorcatly on this subject: however, don't fret, miss; it seems you may be married still, but, for my part, I likes it best as it is."

"I think in this instance as you do, Audrey, (replied Roseline, with difficulty keeping herself from offending the honest-hearted Abigail, by bursting into a violent fit of laughter,) yet the Baron is certainly a fine-looking old gentleman."

"Fine feathers make fine birds, (said Audrey,) but as to his being fine-looking, Christ Jesus, miss, to be sure master Cuford, the blind god of love, has made you blinder than himself."

Roseline could no longer preserve her gravity.

"Blind, or not blind, (said she,) I assure you, Audrey, I thought the Baron looked and talked like an angel after we returned from the chapel; and, what is more, ugly as you think him, I love him dearly, and cannot help looking at him with pleasure and delight."

"To be sure, (said Audrey aside,) the disappointment has turned her head, and arranged all her interlects.—As sure as God is true, miss, (said she) you have taken strange vaggaries into your head: it was but yesterday I thought you were going into a vapid recline, as I have heard you mention, and now I verily thinks Bedlam will be your potion instead of a husband."

"As far as I know I am now in my proper senses, (cried Roseline, laughing,) notwithstanding your prognostics, and taking so much pains to convince me of the contrary."

"Well, well, it may be so, miss, (replied the mortified damsel;) I know but little of nostics; but this I do know, there is no recounting for the humour of quality people. The young Baron however, it must be said, if poor folks can see and judge, is to the full as good as his father. Handsome as you think him, and though he cannot speak to make himself understood, and do not know his right hand from his left, or the moon from a green cheese or young gosling, he may soon be taught to know what's what. He was monstrously frightened when he saw his father, and took him for a negromancer it seems."

"You have been strangely misinformed, Audrey, (interrupted Roseline,) the young lord is neither so ignorant not so soon alarmed as you have been taught to believe. I have known him long, and therefore, if you will rely upon my word, I assure you he is one of the most amiable and best of human beings."

"Well, miss, (again continued Audrey,) I must think that your brain is cracked, or that love has overset your understanding; for I am told by Pedro, who knows every thing about every body, that, till this very blessed day, the sweet young gentleman have been chained down in a dungeon, and never looked upon the face of man, woman, or child, not even the mother who bore him. It was tirely on his account, we all thinks, that the bustle, fuss, and disturbations in the castle riginated, and I dare say if the old Baron had refused to own him for a son, we should every one of us have been witched into the Red Sea, and drowned as the Gyptens were. I hope now, however, the spells will be taken away, and we shall see only men and women, made of flesh and blood like ourselves, for I hate ghosts."

"Amen! (cried Roseline;) I trust we shall be very quiet and happy, and that neither witches nor evil spirits will have any thing to do with us."

"I say amen again, (replied Audrey,) for I always likes to pray whenever
I see any one else set about it. Thank God you escaped the claws of the
Baron: I verily thinks I could not have found courage enuf to have
married him myself."

Roseline rejoiced when her prating attendant bade her good night, and she hoped soon to forget in the arms of sleep both the painful and pleasant events of the day; but she now found joy as great an enemy to repose as grief had been the preceding night. To find her lover, the acknowledged son of her intended husband; yet to have his consent,—the consent of her parents to love Walter, and be beloved by him,—to know he was restored to liberty, rank, and fortune, to the protection of a father, and herself released from an engagement to which she never had consented,—it was such a sudden, such an unexpected reverse of fortune, as she could scarcely prevail upon herself to believe real. She had been assured too she should one day be the wife of Walter,—be permitted to live with him,—see him always, and without fear or controul be allowed to study and contribute to his happiness;—it was rapture, it was felicity far beyond her hopes.

Having once entered on a train of thinking, so delightful to a fond imagination, it effectually precluded sleep from shedding its poppies over her pillow; besides, to have slept would have been for some hours to have lost the pleasure of thinking of Walter.

No sooner did she see the god of day break forth in all his glory from the portals of the east, than she quitted her bed. Never before had she observed the sun so brilliant,—never before had the face of nature looked so charming: every tree which she saw wave its branches had acquired new beauties, and even the sturdy and impenetrable walls of the castle seemed to be wonderfully improved.

With spirits harmonized by love and expectation, and a mind enlivened by hope, she bent her knee in humble gratitude to that God who said, "Let there be light, and it was so," With a heart truly sensible of the blessings she enjoyed, and thankful for those she was permitted to behold at a distance, she fervently prayed that neither Walter nor herself might be tempted, in the midst of prosperity to forget the useful lessons they had learned in the school of adversity.

CHAP. VII.

As the dreaded day of separation drew near, the dejection which appeared on the countenance of the lovers was too visible to escape the observation of their friends.—The Baron felt himself particularly hurt: his son had already endured so much misery by his neglect and unpardonable compliance with the wishes of an artful and designing mother-in-law, that, to inflict any farther mortifications or sufferings on him, was in reality to inflict them more severely upon himself: he therefore promised to return within six weeks, or two months, to unite the young people.

This period of time, reckoned in the usual way, was not long; but the lovers are not guided by the same rules, nor can bring themselves to calculate hours and days, weeks, and months, like other people. To repeat the tender adieus, the fears, tears, cautions, and promises, of everlasting truth, would perhaps be tiresome to some of our readers, as it would be merely a repetition of the same fine and tender things which have been said by ten thousand fond lovers, upon ten thousand interesting occasions; suffice it then to say, the Baron and his son departed from the castle at the appointed time, and left the disconsolate Roseline in a state none could envy, and all were inclined to pity; and so much was the heart of her lover afflicted at being the cause of distressing her, he could not be prevailed upon to join in any conversation, and scarcely looked up till he entered the great and busy city of London, the noise and bustle of which drew him in some measure from his reverie, which had been nearly as painful to his friends as to himself, and the Baron, eager to disperse the gloom from the countenance of his son, pointed out some of the most striking objects to engage his attention, as they were whirled along to a very noble house in —— square, where we must leave him for the present, in order to return to the castle.

From the moment of Walter's departure the disconsolate Roseline sunk into so absolute a state of dejection, as not only distressed but alarmed her friends. She shunned society, seldom joined in conversation, and, if left a few moments by herself, fled to the apartments once inhabited by her lover;—there, and there only, did she assume the appearance of cheerfulness; every place in which she had seen him was endeared to her remembrance. The chairs on which he had rested, the table on which he had written, the window at which he had stood to listen for her coming,—all were interesting objects, and loved by her for his sake; and, in being deprived of seeing him, of hearing no longer the sound of a voice so long endeared to her fond imagination, she felt so total a deprivation of all that served to render life or fortune of real value, that the determined in her own mind, if this regretted lover should prove forgetful or inconstant, if he should return no more to the castle, to end her days in his forsaken apartments; for what would be the world to Roseline de Morney, if she should see Walter Fitzosbourne no more?

Pompey, the little dog, which she had seen the second time of going to the dungeons, and which had been the favourite and faithful companion of her lover during some years of his confinement, she would scarcely permit to be out of her sight: to him she talked of his master, and in caressing the grateful little animal felt pleasure and consolation.

Sir Philip and Lady de Morney were distressed beyond measure at seeing the despondency of their daughter, which they feared would put and end to all their flattering hopes. They endeavoured by every soothing and tender attention to reconcile her to this temporary separation, and in a short time succeeded so far as to prevail upon her to resume her usual employments. They advised her to dissipate her fears, and try to regain her spirits for the sake of the lover whose absence she lamented, reminding her how much it would harass and distress him, if, at his return to the castle, he found she had brought upon herself an indisposition which might still preclude him from enjoying her society.

But their cares and anxieties were soon increased, and their minds occupied and thrown into the utmost consternation, from a circumstance more unaccountable, inexplicable, and alarming, than anything they had ever encountered.

Madeline had escaped from the nunnery, and Edwin had left the castle. No one could tell what was become of them, but all supposed they were gone off together.—A general confusion took place; messengers were sent in pursuit of the fugitives, and a very considerable reward was offered to any who would bring tidings of Madeline. Sir Philip de Morney joined in the search, and sent out large parties of his men, in hopes they would be able to discover the place of their concealment.

Roseline, though less surprised, was extremely shocked at the dangerous step her brother and his friend had ventured to take.—The abbess was angry, the fathers enraged, and the youthful offenders threatened with the utmost severity the laws could inflict, should they be found out. Lady de Morney was wretched beyond description, and Roseline, who almost lost the remembrance of her own sorrows at seeing the agonies of her mother, and in fears for her brother, was alarmed at the return of every messenger.—These affectionate relatives trembled lest they should bring tidings of the unfortunate lovers. A week however elapsed, and no discovery being made, Roseline secretly cherished hopes that they would be able to escape their pursuers.

She accompanied Sir Philip and Lady de Morney to the nunnery; they soon removed the displeasure of the abbess, and dispersed the gloom, which had long hung upon her brow, at their first entrance: they likewise softened the asperity of father Anselm, and the rest of his brethren, who had written to inform the father of Madeline of the occurrence which had taken place, and had received an answer dictated by the spirit of malice and revenge, vowing to renounce her for ever, unless she returned to the nunnery, and instantly took the veil; at the same time adding every thing that passion could suggest to rouse the vengeance of the fathers for the indignity offered to their sacred order by the flight of a wretch he never again would acknowledge as a daughter.

This cruel and unfeeling letter operated directly contrary to what it was intended, and awakened feelings in the bosoms of men who had long been strangers to the world, and unpracticed in the habits of social life,—too unpleasant to be encouraged. They felt a kind of trembling horror at the denunciations of a parent against a daughter, whose interesting features, sweetness of disposition, and gentleness of temper, had endeared her to every one in the nunnery.

Nearly a fortnight had now elapsed, and no tidings being heard of the fugitives, Lady de Morney began to revive, and she cherished the soul-reviving hope that her beloved Edwin would escape, and remain undiscovered till a pardon could be procured for him and his fair companion, for the crime they had committed in robbing their holy church of a votary designed for its service; and she lingered with impatient fondness to clasp her son and the lovely Madeline to her maternal bosom. Sir Philip was much hurt by this affair; and, though he said very little on the subject, it was very visible to every one that his mind was very deeply wounded.

It may now be necessary that we should give some account of the means made use of to escape, and the cause which drove the young people to take so desperate a step.

The abbess, who felt an almost maternal regard for Madeline, had observed with affectionate regret that there was something which preyed deeply upon her spirits, but had not the least suspicion of the affection which she cherished for her nephew; and, being too much bigotted to her religion, too much attached to the habits of a monastic life, to suppose any one could long remain unhappy after having given up a world which she had voluntarily quitted and never regretted, she confined her observations to her own bosom, and, in drawing her conclusions, forgot the melancholy and distressing cause which had determined her seclusion from the world. Time had likewise in some degree blunted those tender feelings which would otherwise have taught her to make more indulgent allowances for the feelings and conflicts of nineteen, when sentenced by an arbitrary parent to the unsocial and rigid rules of an order that precluded the soul-enlivening, the enchanting influence of love.

The abbess, on receiving a letter from the father of Madeline, with a peremptory command for her instantly taking the veil, summoned her into the presence of father Anselm and herself, and the letter was put into her hand, without any kind of preface that could discover or soften its contents.—The effect this horrid mandate had on the mind of their youthful charge could not be concealed: she was instantly obliged to be conveyed to her cell, and remained for some hours in a state that threatened destraction.

The alarming situation of Madeline distressed both the good father and the sympathizing abbess; but, circumstanced as they were, they could only pity; for they would have considered it as a crime of the most sacrilegious nature to have assisted in depriving their holy institution of a votary so likely to be an ornament and acquisition to is; and, as the father of Madeline was determined she should embrace a monastic life, they had neither any right nor inclination to contend against a decision which operated so much in their favour, and would add so lovely a sister to their society: they agreed therefore that it would be better to take no notice, unless she herself should voluntarily impart the cause of her distress.

It is now become absolutely necessary to inform our readers that Edwin had for some weeks conquered the fears of Madeline, and prevailed on her to grant him frequent interviews in the chapel. He had also extorted a promise from her, when matters came to the last extremity, to fly with him, if her escape from the nunnery could be effected, in order to avoid a fate which her love had taught her to think of all others the most miserable, and to accept his vows instead of taking those which would separate them for ever.

On the one hand, happiness stood pourtrayed in its most captivating colours;—on the other, wretchedness, solitary wretchedness grinned with ghastly horror and meagre aspect. At her age, I am inclined to think, few young ladies would have hesitated how to choose, particularly if, like the artless and gentle Madeline, they had given away their heart to an amiable and impassioned lover.

Edwin, in his stolen visits to the chapel, had usually been accompanied by his trusty friend Albert, and once or twice Walter had been of the party. On the promises and intrepid firmness of Albert they rested their security of not being discovered. Madeline's situation was likewise become so alarming and distressing, she no longer yielded to those timid fears which had formerly deterred her from meeting her lover. She found herself so encompassed with dangers, that it required both resolution and spirit to disengage herself from the fate which threatened her; and, as no father time could be given either to deliberation of doubt, and no alternative remained but to escape from the nunnery or take the veil, she hesitated no longer, but met, fearlessly met her lover, in order to settle a proper plan to secure the success of their design, which, as it drew near being put in practice, appeared both hazardous and dangerous.

Their meetings in the chapel were frequently interrupted by the friars or nuns, who had generally some sacred duty to perform either for the living or the dead, in the execution of which some of the fathers had been extremely alarmed, and it was whispered throughout the sacred walls, and by some means the report crept into the world, that the chapel of the nunnery was disturbed by an invisible agent, which was considered as a miracle in favour of its holy institution.

It was an age of bigotry and superstition, when every plan was adopted to impress on the minds of the people that reverence and awe which would prevent their finding out the various arts made use of to impose on their belief. Hence that reverence and enthusiasm for relics shewn in almost every church and chapel, and applied to for aid on all important occasions.

Yet it sometimes happened that impositions were discovered, but the power and influence of the priests prevented, as much as possible, reports so dangerous gaining any credit, and the minds of the common people were kept so much in awe by fear, and so hoodwinked by the superstition, that thousands resorted daily to one repository or another, in order to feast their eyes with its sacred treasures.

"At Reading they shewed an angel's wing, that brought over the spear's point which pierced our Saviour's side, and as many pieces of the cross were found as joined together would have made a big cross. The rood of grace, at Boxley, in Kent, had been much esteemed, and drawn many pilgrims to it. It was observed to bow and roll its eyes, and look at times well pleased or angry, which the credulous multitude, and even some of the inferior priests, imputed to a divine power; but all this was afterwards discovered to be a cheat, and it was brought up to St. Paul's cross, and all the springs were openly shewed which governed its several motions.

"At Hales, in Gloucestershire, the blood of Christ was shewn in a phial, and it was believed that none could see it who were in mortal sin; and so, after good presents were made, the deluded pilgrims went away well satisfied if they had seen it. This was the blood of a duck, renewed every week, put in a phial, very thick on one side, as thin on the other; and either side turned towards the pilgrims as the priests were satisfied with their oblations.—Other relics were shewn as follows:—God's coat, our Lady's smock, part of God's supper, our Lady's girdle of Bruton; red silke, a solemne relic sent to women in travail; the parings of St. Edmund's nails, relics for rain, for avoiding the weeds growing in corn, &c. &c."—*

[Footnote: *Vide Grofe's Antiquities, copies from an original letter written by R. Layton.]

It happened one night, when our young lovers were deeply engaged in a most important and interesting conversation, in which they did not recollect there were any other beings but themselves in the world, they were terribly alarmed, and very near being discovered by the abrupt and sudden entrance of father Anselm, and one of the monks, into the chapel. They hastily approached the altar, being summoned to attend a dying monk, and to perform the ceremonies which the necessity of the case required. They were however informed by a voice, which appeared to rise from the earth on which they stood, that they might return to the peace of their cells, for the soul of their dying brother was in no danger of being lost, their prayers and pious oraisons having already had a salutary effect.

It so happened, that the monk, having conquered the crisis of his distemper, was sunk into a profound sleep at their return, which promised a happy change in his favour. The whole society were summoned into the chapel the next morning, and informed of this miraculous communication. All the proper ceremonies were ostentatiously performed which such an honourable attestation of their sincere piety required, and the sick monk considered as worthy of canonization.

A few nights after, a monk, who had forgotten to place one of the consecrated vessels on the high altar, which father Anselm had particularly requested should be left there against the following day, on which the sacrament was to be administered with the utmost solemnity, on recollecting the omission, rose from his bed, and stole softly into the chapel to obey the orders he had received. This unfortunately was a night on which the lovers had agreed to meet. Before he had reached the altar, he was somewhat startled at seeing one of the oldest and most austere of the nuns kneeling by the grave of a father lately deceased, and with uplifted hands praying that pardon and peace might be extended to his soul.

The monk, when he came to the altar, instantly dropped on his knees before it, unwilling the old nun should suppose he came upon a less pious errand than herself; but he was soon frightened from his devotions by a soft voice, which seemed to descend from behind a very fine painting of the crucifixion.—He was desired to return to his cell, no longer to act the hypocrite, and in future to perform more punctually the duties of his office.

The monk no sooner heard this alarming address, than he hurried out of the chapel as fast as his gouty legs and the numerous infirmities of age would permit him; but the nun, who was at too great a distance from the monk to hear the cause of his terror, went on with those devotional rights which a particular regard for the departed father rendered so gratifying to the feelings of her pious and affectionate heart, that she was in no hurry to conclude them; when the same mysterious agent, whose voice appeared to rise from the grave of her deceased favourite, near which she was so devoutly kneeling, shivering with age and cold, roughly warned her to have done, advising her to go to rest and sleep in peace, as he did, who no longer could be disturbed by her tongue of benefited by her prayers.

The poor frightened nun scampered off as fast as she could, muttering something against the ingratitude of man, who, dead or alive, was unworthy the attentions of her pious sex. Yet, as she crossed herself, she secretly rejoiced at having, as she thought, obtained leave of heaven and father John to abstain from such great and unreasonable demands upon her oraisons in future.—She took care, however, the next morning to inform the monk, with seeming exultation, of her being so highly favoured as to hear a voice from heaven, which excused her from praying at those hours appointed for mortals to be at rest.

This was a night calculated to alarm the lovers; for no sooner had the nun left the chapel, than another entered to fetch a solemn relic, to send to a woman who was in travail, from the chest near which they were seated. As she was looking for the precious treasure, they were trembling at the danger they were in of being discovered; for there was but just time to step into the tomb which led to the subterraneous passage, when they were thus the third time disturbed.—The nun, as she closed the chest, was addressed in the following words.

"Wear Mary Magdalene's girdle twice a week:—place the scull of St. Lawrence at the East corner of your cell, and live on bread and water every fifth day; or neither you, nor your father-confessor will escape purgatory."

Down dropped the relic, and away ran the nun to repeat to her cher ami the warning which had been given her; but, whether he was as much terrified as herself we do not know, as the lovers very soon effected their escape, and the voice was heard no more.

No longer to puzzle our readers, excite their fears, or keep them in suspense, respecting this miraculous voice, which had alarmed the Baron in his visit to the cells, and had likewise been the occasion of much surprise, and some exultation, to the pious inhabitants of the nunnery, it is necessary to inform them that it proceeded from Albert, who was himself a ventriloquist, or person possessed of the power of using a kind of artificial hollow voice, in such a manner, as to make the sound appear to come from any part of the room, where-ever he happened to be, or from any animal that was present in it.

This uncommon power, rarely known in that age, Albert had frequently exercised to amuse and entertain the solitary hours of his master, in his long and painful seclusion from the world, and afterwards to serve him and his friend.

It may not perhaps, in this place, be improper to mention, that, a few years since, a person came to St. Edmund's Bury, in Suffolk, whose uncommon and wonderful powers of throwing his voice to any distance, and into whatever place he chose, alarmed some, and surprised all who witnessed this strange and almost unaccountable phenomenon of nature; therefore, in an age so much more prone to indulge the idle chimaeras of superstition, so much under the dictatorial bigotry of priestcraft, it is not to be wondered that a circumstance so uncommon should be considered as miraculous, particularly among a set of men who had recourse to such various arts, and took such wonderful pains to instill into the minds of the people a firm and unshaken belief that miracles were shewn on some important occasions, in order to confirm the truth of the religion they professed.