CHAPTER IX. MUSIC AND DANCING.

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Stringed Instruments—The Lyre—The Cithara—Wind Instruments—The Flute—Trumpets, Tambourines, and other Instruments—Dancing as a Popular Amusement—The Dance in Religious Ceremonies.

We do not intend in this place to discuss the history and theory of ancient music, but only to supplement what has been said already about the musical instruction of youth, by indicating the most important branches of music which were studied in Greece and describing the instruments in use. We shall pass over vocal music entirely, since it played no great part in antiquity apart from instrumental accompaniment, and its chief purpose was for song and the drama.

The commonest instruments in ordinary use were stringed. These were well suited for solo-playing as well as for accompanying songs, and the singer could accompany himself with them, which would have been impossible in the case of wind instruments. The stringed instruments used in Greece were all played by striking or thrumming, and not by means of a bow; in fact, it is a disputed point whether the ancients, and in particular the Egyptians, were at all acquainted with the bow; in any case we do not find it in classical antiquity. Among the various kinds of stringed instruments which had either existed in Greece since the oldest times or been introduced from foreign countries, especially from the East or from Egypt, there were only two which were of special importance for educational and ordinary purposes. These were the lyre and the cithara, which were closely related to one another, and only distinguished by the effect of the sound. Of these the simpler, and probably also the older, was the lyre, which, according to a Greek legend, was an invention of Hermes, who constructed the first lyre out of a tortoise, which he used as a sounding-board, stretching cords across it. Even in later times tortoise-shells seem to have been actually used in the construction of lyres, and on works of art, especially vase pictures (compare the “Bowl of Duris,” which represents school teaching in Attica, Fig. 75), we can plainly distinguish the markings of the tortoise on the outer side of the instrument. It must, however, have been more usual to construct the sounding-board of wood, and only adorn it externally with tortoise-shell or other decorative materials; the writers mention boxwood and ilex as the principal materials for lyres, as well as ivory, which last was probably used for decorative purposes. In the Homeric hymn to Hermes, in which the invention of the lyre by the god is described in detail, Hermes cuts little stems of reed, which he fastens into the shell in gridiron fashion and covers with ox-skin, and by this means obtains the necessary covering for the sounding-board. In later times the proceeding was probably different, since the usual material for the sounding-board was undoubtedly wood, and the covering was, no doubt, made of wood also. But the shape of the sounding-board always remained the same; the outer side was a good deal raised, while the inner side on which the strings were attached was a level surface. Into this sounding-board two arms were fixed, which are almost always represented on Greek monuments as merely curved pieces of wood fastened on the inner side of the sounding-board; but the custom which in later times, especially in the Alexandrine and Roman periods, became very common, of not merely constructing these arms in the shape of horns, but even making them of real horns of chamois or gazelles, no doubt existed even in the ancient Greek period.

At their upper ends the two arms, which might be called horns, were fastened together by a cross-piece, called the yoke, which was usually constructed of hard wood, and on to this the strings, constructed of sheep-guts, were stretched. Of these the lyre usually had seven, all of equal length, which was also the case in the cithara. These strings, as we can clearly see in the lyres of the above-mentioned bowl (Fig. 75), passed downwards over a bridge consisting of a piece of reed fixed on the flat covering of the sounding-board, and were then fastened singly, probably to a little square board, such as we see on the lyre hanging on the wall in Fig. 75. Probably this little board could be taken out, and thus, if a string were to break, the injury could be easily repaired. Occasionally the strings were merely tied to the yoke; but, as this primitive method would make it impossible to tune them, we must assume that there was usually some other contrivance, though neither writers nor monuments give us sufficient information about it. On the lyres in Fig. 75, and also in other pictures of stringed instruments, we perceive at the upper ends of the strings, longish rolls which in other places are shaped more like rings or discs, and are probably set at an angle to the stretched strings. An hypothesis has been set up by Von Jan, who infers, from ancient writers, after comparing similar contrivances in Nubian stringed instruments, that these rolls were constructed of thick skin or hide, taken from the backs of oxen or sheep; the strings were fastened into these adhesive covers and twisted along with them round the yoke of the lyre until they attained the right tune, and they were then fastened into their proper position by strongly pressing down these rolls of hide. Still, this rough mode of fastening which could only permit of very superficial tuning of the strings, does not appear very satisfactory; indeed, Von Jan himself calls attention to a far more artistic contrivance observed in some of the pictures which has not yet, however, been satisfactorily explained. There seems also to have been a third mode of fastening; sometimes the whole yoke was divided into as many little pulleys connected by pegs as there were strings, so that each string had, as it were, its own yoke, by the tightening of which it could be tuned without the other strings being affected. We have no further details about this construction.

On the vase painting represented in Fig. 136, which presents a number of women with musical instruments, perhaps Muses, one is leaning back comfortably in her easy-chair, and playing on the lyre, here represented with six strings; the woman standing in front of her seems about to tune the strings of her cithara. The cithara differed from the lyre chiefly in the form and structure of the sounding-board. This was constructed of wood, often artistically decorated and adorned with valuable materials, precious stones, etc., and was much larger and more arched than the sounding-board of the lyre. It usually had a straight base, and sometimes sounding holes, which was less often the case with the lyre, and its arms were far wider and squarer, and, being also hollow, seem to have helped to strengthen the sound. On some

instruments it is clear that the sounding-board and the arms which rise out of it were constructed out of a single piece, and that, consequently, the cavities are in connection; on some the arms are of a different colour from the sounding-board, usually white, which would suggest ivory; still, we must not on this account conclude that they were constructed separately, since it is possible that the different colouring was only an external ornamentation or veneer for the arms, and need not lead us to assume a different material for the whole structure. The arms were usually slightly curved outwards, but turned inwards again at the top. The instrument in Fig. 136 is one of the simplest, since the arms are quite plain; on other examples we often see elaborate carving. The bridge which unites the two arms is either a perfectly simple rod, as in the case of the lyre (compare Fig. 136), or else the arms have at their projecting ends solid handles or crooks, which probably assisted the tuning. The number of strings was originally limited in the cithara; seven was at first the usual number, and this number was even fixed by law at Sparta, but in other places nine, ten, or eleven strings were used. The writers and pictures give us no more accurate information about the mode in which these strings were fastened to the yoke and to the sounding-board than they do about the lyre; the pictures dating from the Roman period are much clearer in that respect, but we cannot safely use them as authorities.

The lyre was generally played sitting. This instrument, which was a light one, was held close to the left side, as we see in Figs. 75 and 136, and supported by the seat of the chair. The cithara was played standing, and it was therefore necessary, on account of the considerable weight of the instrument, to suspend it by a band over the shoulders. This band is seldom represented in works of art, but it must always be assumed to be there, since the mode in which the stringed instruments were played would not leave a hand free for holding it. Both lyre and cithara were played in such a manner that the strings were thrummed from without by the left hand, but struck from within by an instrument called plectrum, held in the right hand, and constructed of wood, ivory, or some half-precious stone. This plectrum was fastened by a string to the instrument (compare again Fig. 75). There were, however, exceptions to this mode of playing; thus, a woman in Fig. 136 apparently does not use the plectrum, but thrums the strings of the lyre with both hands, and at other times it seems as though the left hand and the plectrum, which was held in the right, were not used at the same time, but in turns. Thus, in Fig. 75, both teacher and pupil are only thrumming the instrument with their left hand, and leaving the plectrum at rest. The practical object of fastening the plectrum to the instrument was that it enabled the player at any moment to pass from the use of the plectrum to the fingers of the right hand, and vice versa. An hypothesis based on works of art, and apparently very plausible, has been made by Von Jan, who supposes that musicians, as a rule, accompanied their song with the play of the left hand, and only used the plectrum in the pauses.

Besides the lyres and citharae, among which we must certainly include the Homeric Phorminx, of which we find various kinds but all with the same main features, there are several other stringed instruments, to which we can, as a rule, assign the ancient names with some certainty, though we find a very great number of designations for these instruments in different writers, and apparently most of them were introduced into Greece from the East and from Egypt. One of the safest identifications relates to a large, many-stringed instrument, of a shape which closely resembles our modern harp (Fig. 136). This is played by the third woman in the centre, and is also found elsewhere (compare the vase painting, Fig. 137). We almost always find this instrument in the hands of women; they play it seated, resting the horizontal base on their laps, while the broader sounding-board which joins this at an angle, rests against the upper part of their body; they strike the short strings near them with the right hand, without a plectrum, and with the left hand the long strings which are further from them. The pictures sometimes show contrivances for tuning, shortening, or lengthening the strings; the number of strings varies. As the shape is usually triangular, we may probably assume that this instrument is the one called Trigonon. Possibly some of the examples may be instances of the Sambuca, since this, too, had a triangular form.

Fig. 137.

We also hear of many other stringed instruments, of which we know only the names, some with a small number of strings—three or four, others with a large number—thirty to forty; but we know little or nothing about their shape, and, therefore, will not enter into details concerning them, especially as their use must have been very rare as compared with that of the instruments already described. We must just mention the Barbiton, since it seems probable that an instrument which appears very often on ancient monuments, very narrow and long, with a sounding-board closely resembling the lyre, but smaller, and with a very few strings, which was played with the hand and the plectrum, may have been the barbiton which was popular at festive gatherings, and for accompanying love-songs.

Among wind instruments we must, in the first instance, consider the flute. Although for a time this was not popular in the most fashionable circles at Athens, still it was much in use in Boeotia, and also in the rest of Greece, even among amateurs, and at all times was of great importance, especially for choruses

and festive performances, for entertainments during meals, dancing, and other such occasions. The form of this instrument which is commonest on the monuments is the double flute. The ancient flute (?????) differed in shape and use from that which bears the name at the present day, since the players did not blow into it at the side, but made use of a mouthpiece like that of a clarinet. This mouthpiece, which was usually of the same material as the flute proper, has an easily vibrating tongue cut in its upper part, which vibrates within the mouth, as the greater part of the mouthpiece is taken right into the mouth by the player. The principal part of the flute, the pipe, which is either of the same thickness throughout, or else somewhat widened at the lower end, was sometimes formed of a single piece and sometimes of several component parts. Various notes were produced by the holes of which there were at first only three or four, but afterwards a larger number; there were also holes at the side, which helped to increase the compass of the flute, and various other helps, such as valves on the side, rings which in turning either opened or closed the holes, etc. In spite of the very numerous practical attempts instituted during the present century to procure some notion of the mode of playing and the effect of the ancient flute, it does not seem possible to obtain any proper conception of it.

The pipe seems never to have been used singly in Greece, but only as the double flute, as we see on so many representations, and, as a rule, the flutes are both of equal length. In order to facilitate the playing on two instruments at the same time or in quick succession, and perhaps also to prevent the escape of air, they often, though not always, made use of a cheek-piece round the mouth. The bronze statue of a flute player, of which both sides are represented in Figs. 138 and 138, shows very plainly the mode in which this bandage was fastened by two leathern thongs passed round the head; we can also recognise it in the flute player in Fig. 140, a vase painting which undoubtedly, as the pedestal on which he stands indicates, represents a flute player at a public contest; this is also suggested by his curious costume—the long festive robe and short jacket without sleeves.

In the vase painting represented in Fig. 127, the flute player, who accompanies the gymnastic exercises, is also playing the double flute with the mouth bandage; over his arm hangs the flute case, which was usually made of skin, and with which the case for the mouthpieces, of which they had several, was connected. On the other hand, the youth in Fig. 75 has no bandage; nor yet the two women in Fig. 126, or the seated hetaera in Fig. 142, nor the youth who

in the vase painting represented in Fig. 141, with a double flute in his hand, mounts the pedestal from which he intends to perform to the audience who are

seated close by. On the Greek monuments of the pre-Roman period we always find two similar flutes connected together, but afterwards, and especially in pictures connected with the worship of Cybele, one of the flutes very often has a curved horn, which seems to have been a special peculiarity of the Phrygian flute. This was apparently not known to the Greeks in ancient times.

The other wooden wind instruments are of no special importance for music or art. The Syrinx, or pan-pipe, constructed of a number of reeds fastened together, which in one kind of syrinx were all of equal length, but in others varied from short to long, was used by the shepherds, and is often seen in pictures, especially of Pan and other forest and field divinities, but played no part in actual music. Still more is this the case with the Plagiaulos, answering to the modern FlÛte traversiÈre, which originated in Egypt, and with various other kinds of single flutes which have been described to us.

Metal wind instruments, or trumpets (s??p???), were only used for military and religious purposes. They were usually made of bronze, with a bone mouthpiece, were of a longish shape, with a very broad mouth. Among other musical instruments in use among the Greeks we must mention tambourines (t?pa?a), cymbals, and castanets (???ta?a), which were used in the worship of Dionysus and Cybele, and in dances of an orgiastic character; in Fig. 142 a girl, dancing to the sound of a flute, holds castanets in her hands. But, in spite of the frequency with which these instruments are represented on works of art, especially those which are connected with Dionysus, their use in daily life must have been very rare, except for the dancing girls who appeared at the symposia, and who marked the time of their motions with them.

There is very little to say about dancing among the Greeks; in spite of its importance in religious observances and plays or choruses, it was of little account in daily life. We do not find it mentioned among the usual subjects of instruction, except, indeed, at Sparta. Dancing was a popular amusement, especially as an entertainment during banquets and drinking feasts; but the guests did not dance themselves, but contented themselves with looking on at professional performers. Still, no doubt, it sometimes happened that when the revellers had drunk a good deal of wine, they felt inspired to join the dance; there were certainly opportunities for learning it, since we are expressly told that Socrates took lessons in dancing at an advanced age. It is almost always solo dancing that is in question; this consisted chiefly in rhythmic movements of hands and feet in a variety of well-chosen postures, and was essentially connected with gymnastics, in which the training in dancing was sometimes included. Dancing together by people of different sexes, such as is customary with us, was unknown in the social life of antiquity, and would in any case have been impossible in Greece, owing to the separation which existed in ordinary life between men and women.

The chief use of the dance was for religious purposes. In the most ancient times solemn dances were always a part of worship; merry dances were part of the service of Dionysus; and sometimes both sexes took part in these choric dances, but even here there was no question of round dancing, but only of a series of movements regulated by music, and of a dignified and rhythmical character. The dances in armour which were popular in the Doric states, and were, of course, only performed by men, were of a livelier character. The dancers were equipped with helmet, shield, and sword, and went through a number of choregraphic evolutions; the dances at country festivals, which very often had a pantomimic character, were also of a lively nature. Here, as well as in the solemn religious dances, it was very common for the dancers to sing as they danced, and sometimes even accompany themselves on some instrument; in fact, this distinction holds good between dancing in ancient and in modern times, that in antiquity it was not an object in itself, but was always closely connected with the other musical arts. The ancient dance attained its highest development and perfection in the drama, where dancing, music, and pantomime were most perfectly combined; but we shall have occasion to refer to this later on, in discussing the theatre of the Greeks.

                                                                                                                                                                                                                                                                                                           

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