ISABELLA.

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Isabella of AngoulÊme.

CHAPTER I.

“The lady I love will soon be a bride,
With a diadem on her brow;
Oh why did she flatter my boyish pride,
She’s going to leave me now.”

It is a marvel to those unacquainted with the philosophy of navigation, that ships may sail with equal speed in opposite directions, under the impelling force of the same breeze: and it is often an equal paradox with casual observers of mental phenomena, that individuals may contribute as really to the success of an enterprise by the law of repulsion as by the more obvious exercise of voluntary influence. Thus Isabella of AngoulÊme, who was perhaps as little occupied with plans military or religious, as any beauty that counted warriors among her conquests could well be, as effectually impelled a noble knight and leader to undertake the Holy War, as did Adela, Countess of Blois, whose whole heart was in the work.

Isabella was the only child and heiress of the Count of AngoulÊme. Her mother was of the family of Courteney, the first lords of Edessa. In very early youth Isabella had been betrothed to Hugh X. de Lusignan, the Marcher or guardian of the northern border of Aquitaine. The little bride dwelt at the castle of her lord, flattered and caressed by every vassal who hoped to win the favor of his master, while the gallant Hugh, surnamed le Brun, watched over her interests, and directed her education with the care of a man anticipating full fruition in the ripened charms and unrivalled attractions of one who looked upon him as her future husband.

Count Hugh as a distinguished peer of France, had been summoned to form one of the splendid cortege which Philip Augustus despatched into Spain, to bring home the fair Blanche of Castile, the bride of his son Prince Louis. During his absence the parents of Isabella sent messengers to the castle of Valence, to request their daughter’s presence on the occasion of a high festival in AngoulÊme. The beautiful fiancÉe of Count Hugh was required to recognize King John of England, as the sovereign of Aquitaine, and feudal lord of the province of Angoumois.

Dressed in a simple robe of white, with her hair parted À la vierge upon the brow, and confined only by the golden coronet designating her rank, she advanced with a timid step through the assembly, and kneeling at the feet of the king, placed her tiny hands in his, while with a trembling voice she pronounced the oath of homage. The first peep which the fair child gained of the great world in this brilliant assembly, where she was made to act so conspicuous a part, intoxicated her youthful imagination; and the effect of her artless simplicity on the heart of the dissolute monarch, already sated with the adulation of court beauties, was such as one feels in turning from a crowded vase of gaudy exotics, to contemplate the sweetness of the native violet. Hence was it that Isabella, though scarcely fifteen, entered into all the schemes of her parents, for preventing her return to the castle of her betrothed, and without opposition, gave her hand to a man who had been for ten years engaged in an ineffectual struggle against the canons of the church, for the possession of his beautiful cousin, Avisa, whom he had married on the day of Richard’s coronation. Now smitten with the charms of Isabella, John submitted at once to his spiritual fathers, and the archbishop of Bordeaux having convoked a synod to consider the matter with the assent of the bishops of Poitou, declared that no impediment existed to their marriage. The nuptials were, therefore, celebrated at Bordeaux, in August, 1200.

Enraged at the loss of his bride, on his return from Castile, the valiant Count Hugh challenged the royal felon to mortal combat; but the worthless king despising the resentment of the outraged lover, sailed with Isabella in triumph to England, where they passed the winter in a continual round of feasting and voluptuousness. Thwarted in the usual method of redress, Count Hugh had recourse to the pope, the acknowledged lord of both potentate and peer. Innocent III. at once fulminated his thunders against the lawless prince; but as the lands, if not the person of the heiress of Aquitaine, were the property of King John as her lord paramount, not even the Church could unbind the mystic links of feudal tenure that barred the rights of Count Lusignan.

Disappointed in his hopes of vengeance in this quarter, the count became suddenly impressed with the right of young Arthur of Bretagne, to the throne of England, and being joined by the men of Anjou and Maine, he suddenly laid siege to the castle of Mirabel, where Queen Eleanor, then entering her eightieth year, had taken up her summer residence. The son of Geoffrey entered readily into the plot, for he had little cause to love the grandmother, who had advocated the setting aside his claims in favor of those of his uncle; and it was the intention of Count Hugh to capture the aged queen, and exchange her for his lost spouse.

In an age when decent people were expected to break their fast at the early hour of five, King John was surprised at his midday breakfast by a messenger, summoning him to his mother’s rescue. Rising hastily in terrible wrath, and swearing a horrid oath, he overset the table with his foot, and leaving his bride to console herself as she could, set off immediately for Aquitaine. Arrived before the castle of Mirabel, he gave fierce battle to his enemies. The contest was very brief, and victory for once alighted upon the banners of John. The unfortunate Count Hugh, and the still more unfortunate Arthur, with twenty-four barons of Poitou were taken prisoners, and chained hand and foot, were placed in tumbril carts and drawn after the Conqueror wherever he went. The barons, by the orders of King John, were starved to death in the dungeons of Corfe castle. The fate of the hapless Arthur was never clearly known. Many circumstances make it probable that he died by the hand of his uncle; and the twelve peers of France convened to inquire into his fate, branded John as a murderer, and declared the fief of Normandy a forfeit to the crown. Thus was this important province restored to the dominion of France, after having been in the possession of the descendants of Rollo nearly three centuries.

The only male heir now remaining to the House of Plantagenet, was the recreant John; and Queen Eleanor looking forward with fearful foreboding to the destruction of her race, sought an asylum in the convent of Fontevraud, where she died the following year.

The unhappy lover of Isabella dragged on a weary existence in the donjon of Bristol castle, and the heart of the queen, already wounded by the cruelty of John, and touched with pity for the sufferings of Lusignan, began to recount in the ear of her imagination the tender devotion of her first love, and to contrast her miserable, though splendid destiny with the peace and happiness she enjoyed in the castle of Valence.


The controlling spirit of the thirteenth century was Innocent III. “Since Gregory the Seventh’s time the pope had claimed the empire of the world, and taken upon himself the responsibility of its future state. Raised to a towering height, he but saw the more clearly the perils by which he was environed. He occupied the spire of the prodigious edifice of Christianity in the middle age, that cathedral of human kind, and sat soaring in the clouds on the apex of the cross, as when from the spire of Strasburg the view takes in forty towns and villages on the banks of the Rhine.” From this eminence Pope Innocent surveyed the politics of Europe, and put forth his mandates to bring the power and wealth of the nations into the treasury of the church. No measures had ever been adopted which combined so effectually to move the passions of an ardent age, in a direction indicated by papal authority, as the expeditions to the Holy Land. Louis and Philip of France and Henry of England had taxed their subjects for the benefit of the crusade. Pope Innocent went a step farther, and gave a new character to the sacred wars by imposing a similar tax upon the clergy. The eloquent pontiff described the ruin of Jerusalem, the triumphs of the Moslems, and the disgrace of Christendom; and, like his predecessors, promised redemption from sins and plenary indulgence to all who should serve in Palestine.

An ignorant priest, Fulk of Neuilly, took up the word of exhortation, and with less piety than Peter the Hermit and greater zeal than St. Bernard, itinerated through the cities and villages of France, publishing the command of the successor of St. Peter.

The situation of the principal monarchs was unfavorable to the pious undertaking. The sovereignty of Germany was disputed by the rival houses of Brunswick and Suabia, the memorable factions of the Guelphs and Ghibelines. Philip Augustus was engaged in projects to wrest from the King of England his transmarine dominions, and John was incapable of any project beyond the narrow circle of his personal pleasures and preferences.

Notwithstanding, therefore, the power of the pope and the fanaticism of Fulk, the whole matter might have fallen through but for the lofty enthusiasm of the descendants of Adela Countess of Blois. In every expedition to the Holy Land, there had not lacked a representative from the house of Champagne; and Thibaut, fourth Count of the name, was the first to unfurl the crimson standard in the Fifth Crusade. The young Thibaut held a grand tournament at Troyes, to which he invited all the neighboring princes and knights for a trial in feats of derring-do. The festivities of the day were nearly over, and the victors were exchanging congratulations and commenting upon the well-won field, when the intrepid Fulk appeared in the lists and challenged the warriors to enforce an appeal to arms in the cause of Christendom. Geoffrey Villehardouin, the marechal of Champagne, who held the post of honor as judge of the combat, immediately gave place to the holy man, and the unbonneted chieftains drew around and with respectful regard listened while the subtle priest, from the temporary throne, descanted upon the sufferings of lost Palestina.

Encouraged by the example of his ancestors, animated by the distinction acquired by his elder brother as King of Jerusalem, fired with indignation against the Infidel that claimed that brother’s crown, and stimulated by a holy ambition to inscribe his own name upon the rolls of honored pilgrimage, the noble Thibaut came forward, and drawing his sword, laid it at the feet of the priest, who blessed and consecrated both it and him to the cause of God. His cousin Louis Count of Blois and Chartres, immediately advanced to his side and made a similar dedication. Then followed his brother-in-law, Baldwin Count of Flanders, Matthew de Montmorenci, Simon de Montfort, Geoffrey Villehardouin, and a host of others, till the whole assembly becoming infected with the spirit of enthusiasm, sprang to their feet, and drawing their swords, held them up in the sight of heaven, and with unanimous voice vowed to engage in the Holy War. This vow was subsequently repeated in the churches, ratified in tournaments, and debated in public assemblies till, among the two thousand and two hundred knights that owed homage to the peerage of Champagne, scarce a man could be found willing to forfeit his share in the glorious enterprise by remaining at home.

As Sancho the Strong had died without children, Navarre acknowledged Thibaut, the husband of Blanche, as king; and bands of hardy Gascons from both sides of the Pyrenees flocked to his banners. The feudatories of the other pilgrim warriors, animated by this glorious example, joined the standards of their respective leaders, and crowds of prelates and barons waited but the final arrangements for departure. The perils of the land route to Jerusalem had been often tried. They were such as to intimidate the bravest, and check the impetuosity of the most ardent.

At the extremity of the Adriatic sea, the Venetians had found a shelter, during the dark and stormy interval that succeeded the downfall of the Roman Empire. There nestling in the sedgy banks of the islands that clustered around the Rialto, Commerce, through a long period of incubation, had nourished her venturesome brood, and now the white wings of her full-fledged progeny, like the albatross, skimmed the surface of the seas and found ready entrance to every harbor on the coast of the Mediterranean.

The Venetian republic had owed a nominal allegiance to the Greek empire, but entering the field as a rival to the Genoese and Pisans for the carrying-trade of Europe at the beginning of the crusades, she had displayed from her towering masts the banner of the cross, while she cultivated a friendly intercourse with the Infidels of every clime. To this avaricious but neutral power the sacred militia determined to apply for a passage to the Holy Land, and six deputies, at the head of whom was Villehardouin, were despatched to the island city to settle the terms of transportation.

The ambassadors were received with distinction, and a general assembly was convened to listen to their proposals. The stately chapel and place of St. Mark was crowded with citizens. The doge and the grand council of ten sat in solemn dignity while the marechal of Champagne unfolded thus the purposes of the embassy.

“Illustrious Venetians: the most noble and powerful barons of France have sent us to you to entreat you in the name of God to have compassion on Jerusalem which groans under the tyranny of the Turks, and to aid us on this occasion in revenging the injury which has been done to your Lord and Saviour. The peers of France have turned their eyes to you as the greatest maritime power in Europe. They have commanded us to throw ourselves at your feet, and never to change that supplicatory posture till you have promised to aid them in recovering the Holy Land.” The eloquence of their words and tears touched the hearts of the people. Cries of “We grant your request,” sounded through the hall. The honored Doge Dandolo, though more than ninety years of age and nearly blind, consecrated what might remain to him of life to the pious work, and multitudes imitated his self-devotion. The treaty was concluded, transcribed on parchment, attested with oaths and seals, and despatched to Rome for the approbation of the pope. Villehardouin repaired to France with the news of the success of his embassy. The gallant Thibaut sprang from his bed of sickness, called for his war-horse, summoned his vassals, and declared his intention to set off immediately upon the pilgrimage. The exertion was too great for his feeble frame; he sank fainting in the arms of his attendants, and expired in the act of distributing among his feudatories the money he had designed for the Holy War. A new leader was then to be chosen, and the lot finally fell upon Boniface of Montserrat, younger brother of the celebrated Conrad, Marquis of Tyre.

CHAPTER II.

“I’ll laugh and I’ll sing though my heart may bleed,
And join in the festive train,
And if I survive it I’ll mount my steed
And off to the wars again.”

In the spring of the year 1202, the crusaders being joined by numbers from Italy and Germany, arrived at Venice. “On the Sunday before they were ready for embarkation, a great multitude assembled in the place of St. Mark. It was a high festival, and there were present the people of the land, and most of the barons and pilgrims. Before high mass began, the Doge of Venice, who was named Henry Dandolo, mounted the pulpit, and spoke to the people, and said to them, ‘Signors, there have joined themselves to you the best nation in the world, and for the greatest business that ever men undertook; and I am an old man and a feeble and should be thinking of rest, and am frail and suffering of body. But I see that no one can order and marshal you like I who am your lord. If you choose to grant to me to take the sign of the cross, that I may guard you and instruct you, and that my son may remain in my place to guard the land, I will go live or die with you and the pilgrims.’ And when they heard him they all cried out with one voice, ‘We beg you in God’s name to grant it, and to do it, and to come with us.’ Then great pity took possession of the men of the land, and of the pilgrims, and they shed many tears to think that this valiant man had such great cause to remain, for he was an old man and had beautiful eyes in his head, but saw not with them, having lost his sight through a wound on the crown; exceeding great of heart was he. So he descended from the pulpit and walked straight to the altar, and threw himself upon his knees, pitifully weeping; and they sewed the cross on a large cape of cotton, because he wished the people to see it. And the Venetians began to take the cross in large numbers and in great plenty on that day, until which very few had taken the cross. Our pilgrims were moved with exceeding joy even to overflowing as regarded this new crusader, on account of the sense and the prowess that were his. Thus the doge took the cross as you have heard.” But by a singular circumstance the expedition was diverted from its original design. Isaac Angelus, the vicious and tyrannical Emperor of Constantinople, had been deposed by his subjects, deprived of his eyesight, and cast into prison. His brother Alexius was invested with the purple, and rejecting the name of Angelus, assumed the royal appellation of the Comnenian race. Young Alexius, the son of Isaac, was at this time twelve years of age. Escaping from the guards of his uncle in the disguise of a common sailor, he found a refuge in the island of Sicily. Thence he set off for Germany, having accepted an invitation to reside with his sister Irene, wife of Philip of Suabia. Passing through Italy, he found the flower of western chivalry assembled at Venice ready for the crusade, and it immediately occurred to his young and ardent mind that their invincible swords might be employed in his father’s restoration. As he derived his birth in the female line both from the house of Aquitaine and the royal race of Hugh Capet, he easily interested the sympathy of the Franks, and as the Venetians had a long arrear of debt and injury to liquidate with the Byzantine court, they listened eagerly to the story of his wrongs, and decided to share the honor of restoring the exiled monarch. The place of their destination being thus changed, the crusaders with joyful haste embarked.

“A similar armament, for ages, had not rode the Adriatic: it was composed of one hundred and twenty flat-bottomed vessels, or palanders, for the horses; two hundred and forty transports filled with men and arms; seventy store-ships laden with provisions; and fifty stout galleys, well prepared for the encounter of an enemy. While the wind was favorable, the sky serene, and the water smooth, every eye was fixed with wonder and delight on the scene of military and naval pomp which overspread the sea. The shields of the knights and squires, at once an ornament and a defence, were arranged on either side of the ships; the banners of the nations and families were displayed from the stern; our modern artillery was supplied by three hundred engines for casting stones and darts: the fatigues of the way were cheered with the sounds of music; and the spirits of the adventurers were raised by the mutual assurance, that forty thousand Christian heroes were equal to the conquest of the world.” As they penetrated through the Hellespont, the magnitude of their navy was compressed in a narrow channel, and the face of the waters was darkened with innumerable sails. They again expanded in the basin of the Propontis, and traversed that placid sea, till they approached the European shore, at the abbey of St. Stephen, three leagues to the west of Constantinople. As they passed along, they gazed with admiration on the capital of the East, or, as it should seem, of the earth; rising from her seven hills, and towering over the continents of Europe and Asia. The swelling domes and lofty spires of five hundred palaces and churches were gilded by the sun, and reflected in the waters; the walls were crowded with soldiers and spectators, whose numbers they beheld, of whose temper they were ignorant; and each heart was chilled by the reflection, that, since the beginning of the world, such an enterprise had never been undertaken by such a handful of warriors. But the momentary apprehension was dispelled by hope and valor; and “Every man,” says the Marechal of Champagne, “glanced his eye on the sword or lance which he must speedily use in the glorious conflict.” The Latins cast anchor before Chalcedon; the mariners only were left in the vessels: the soldiers, horses, and arms were safely landed; and, in the luxury of an imperial palace, the barons tasted the first fruits of their success.

From his dream of power Alexius was awakened by the rapid advance of the Latins; and between vain presumption and absolute despondency no effectual measures for defence were instituted. At length the strangers were waited upon by a splendid embassy. The envoys were instructed to say that the sovereign of the Romans, as Alexius pompously styled himself, was much surprised at sight of this hostile armament. “If these pilgrims were sincere in their vow for the deliverance of Jerusalem, his voice must applaud, and his treasures should assist, their pious design; but should they dare to invade the sanctuary of empire, their numbers, were they ten times more considerable, should not protect them from his just resentment.” The answer of the doge and barons was simple and magnanimous. “In the cause of honor and justice,” they said, “we despise the usurper of Greece, his threats and his offers. Our friendship and his allegiance are due to the lawful heir, to the young prince, who is seated among us, and his father, the Emperor Isaac, who has been deprived of his sceptre, his freedom, and his eyes, by the crime of an ungrateful brother. Let that brother confess his guilt and implore forgiveness, and we ourselves will intercede, that he may be permitted to live in affluence and security. But let him not insult us by a second message; our reply will be made in arms in the palace of Constantinople.” Ten days after, the crusaders prepared themselves to attack the city. The navy of the Greek Empire consisted of only twenty ships. The vessels of the republic sailed without opposition, therefore, into the harbor, and the Croises, with cheerful zeal commenced the siege of the largest city in the world. The Franks divided their army into six battalions: Baldwin of Flanders led the vanguard with his bowmen, the second, third, fourth and fifth divisions were commanded by his brother Henry, the Counts of St. Paul, Blois, and Montmorenci, and the rearguard of Tuscans, Lombards, and Genoese was headed by the Marquis of Montserrat. So far from being able to surround the town, they were scarcely sufficient to blockade one side; but before their squadrons could couch their lances, the seventy thousand Greeks that had prepared for the conflict vanished from sight. The Pisans and the Varangian guard, however, defended the walls with extraordinary valor, and victory was for a long time poised in the scales of doubt.

Meanwhile, on the side of the harbor the attack was successfully conducted by the Venetians, who employed every resource known and practised before the invention of gunpowder. The soldiers leapt from the vessels, planted their scaling-ladders, and ascended the walls, while the large ships slowly advancing, threw out grappling-irons and drawbridges, and thus opened an airy way from the masts to the ramparts. In the midst of the conflict, the venerable doge, clad in complete armor, stood aloft on the prow of his galley; the great standard of St. Mark waved above his head, while with threats, promises, and exhortations, he urged the rowers to force his vessel upon shore. On a sudden, by an invisible hand, the banner of the republic was fixed upon the walls. Twenty-five towers were stormed and taken. The emperor made a vigorous effort to recover the lost bulwarks, but Dandolo, with remorseless resolution, set fire to the neighboring buildings, and thus secured the conquest so dearly won. The discomfited Alexius, seeing all was lost, collected what treasure he could carry, and in the silence of the night, deserting his wife and people, sought refuge in Thrace. In the morning the Latin chiefs were surprised by a summons to attend the levee of Isaac, who, rescued from his dungeon, robed in the long-lost purple, and seated upon the throne in the palace of the Blaquernel, waited with impatience to embrace his son and reward his generous deliverers.

Four ambassadors, among whom was Villehardouin, the chronicler of these events, were chosen to wait upon the rescued emperor. “The gates were thrown open on their approach, the streets on both sides were lined with the battle-axes of the Danish and English guard; the presence-chamber glittered with gold and jewels, the false substitutes of virtue and power; by the side of the blind Isaac, his wife was seated, the sister of the King of Hungary: and by her appearance, the noble matrons of Greece were drawn from their domestic retirement and mingled with the circle of senators and soldiers.” The ambassadors with courteous respect congratulated the monarch upon his restoration, and delicately presented the stipulations of the young Alexius. These were, “the submission of the Eastern empire to the pope, the succor of the Holy Land, and a present contribution of two hundred thousand marks of silver.” “These conditions are weighty,” was the emperor’s prudent reply: “they are hard to accept, and difficult to perform. But no conditions can exceed the measure of your services and deserts.”

The ready submission of Isaac and the subjection of the Greek church to the Roman pontiff, deeply offended his subtle and revengeful subjects, and gave rise to so many plots and conspiracies, that the newly-restored emperor prayed the crusaders to delay their departure till order was re-established. To this they assented, but the odious taxes for rewarding their services were collected with difficulty, and Isaac resorted to the violent measure of robbing the churches of their gold and silver. Occasions of dissension ripened into causes of hatred. A devastating fire was attributed to the Latins, and in consequence desultory encounters took place, which resulted in open hostility. The feeble emperor died, it is said, of fear; his cousin, a bold, unscrupulous villain, assumed the imperial buskins, and seizing the young Alexius, put him to death.

The crusaders at once determined to make war upon the usurper. Constantinople, the empress of the East, the city that for nine centuries had been deemed impregnable to mortal arm, was taken by storm. The right of victory, untrammelled by promise or treaty, confiscated the public and private wealth of the Greeks, and the hand of every Frank, according to its size and strength, seized and appropriated the rich treasures of silks, velvets, furs, gems, spices and movables which were scattered like glittering baits through all the dwellings of that proud metropolis. When the appetite for plunder was satisfied, order was instituted in the distribution of spoils. Three churches were selected for depositories, and the magnitude of the prize exceeded all experience or expectation. A sum seven times greater than the annual revenue of England, fell to the lot of the Franks. In the streets the French and Flemings clothed themselves and their horses in painted robes and flowing head-dresses of fine linen. They stripped the altars of their ornaments, converted the chalices into drinking cups, and laded their beasts with wrought silver and gilt carvings, which they tore down from the pulpits. In the cathedral of St. Sophia, the veil of the sanctuary was rent in twain for the sake of its golden fringe, and the altar, a monument of art and riches, was broken in pieces and distributed among the captors.

Having thus taken Constantinople and shared its treasures among themselves, the next step was the regulation of their future possessions and the election of an Emperor. Twelve deputies were appointed, six to represent the interest of the Franks and six that of the Venetians; in the name of his colleagues, the bishop of Soissons announced to the barons the result of their deliberations in these words. “Ye have sworn to obey the prince whom we should choose; by our unanimous suffrage, Baldwin Count of Flanders and Hainault, is now your sovereign and the Emperor of the East.” “Agreeably to the Byzantine custom, the barons and knights immediately elevated their future lord upon a buckler and bore him into the church of St. Sophia. When the pomp of magnificence and dignity was prepared, the coronation took place. The papal legate threw the imperial purple over Baldwin; the soldiers joined with the clergy in crying aloud, ‘He is worthy of reigning;’ and the splendor of conquest was mocked by the Grecian ceremony, of presenting to the new sovereign a tuft of lighted wool and a small vase filled with bones and dust, as emblems of the perishableness of grandeur, and the brevity of life.”

The splendid fiefs which the ambitious Adela had mapped out for the heroes of the first crusade, now fell to the lot of her descendants in the division of the Greek Empire. One was invested with the duchy of Nice; one obtained a fair establishment on the banks of the Hebrus; and one, served with the fastidious pomp and splendor of oriental luxury, shared the throne of Baldwin, the successor of Constantine the Great.

CHAPTER III.

“But I’ll hide in my breast every selfish care,
And flush my pale cheek with wine,
When smiles await the bridal pair,
I’ll hasten to give them mine.”

While the Eastern Croises were thus engaged in apportioning among themselves, the rich domains of the Greek Empire, Simon de Montfort, who had abandoned the expedition, when its destination was changed from Jerusalem to Constantinople, was not less actively employed in a domestic crusade, published by Innocent III., against the heretics of the south of France. In the province of Toulouse, certain sects had arisen variously known as Believers, Perfects, and Vaudois, but all rejecting some of the tenets of Rome, and from the city of Albi, designated by the general name Albigeois. In his misguided zeal, Innocent III. despatched three legates to constrain these Albigeois to abjure their heresies and return to the bosom of the church. He empowered them to employ for this purpose, “the sword, water and fire, as these good monks should find it necessary to use one or the other, or all three together for the greater glory of God.” Though the Albigenses, like other Christians, professed the doctrines of peace, they were somewhat infected with the warlike spirit of the age; consequently becoming exasperated at the executions deemed necessary to bring the lambs into the fold, they rose upon the missionaries, and stoned one of them to death. The pope retaliated by proclaiming the usual indulgence to those who should engage in the holy war, for exterminating the heretics. Count Raimond VI., the husband of Joanna, immediately took up arms in defence of his subjects, and against him Simon de Montfort headed the army of the church. With him came a monk of great austerity, afterwards St. Dominic, the founder of the Dominican order of friars, who encouraged the soldiers in their work of blood. The city of Beziers long held out against them. It was finally taken, the inhabitants given up to slaughter, and when a difficulty arose about discriminating between the heretics and the catholics, “Slay them all,” said Dominic, “the Lord will know his own.” It is estimated that the number that perished was sixty thousand. The war went on, characterized, as such wars always are, by the atrocity of private murder, and wholesale butchery, till de Montfort led his army to the siege of Toulouse. Count Raimond, beset on every side by foes, applied to his brother-in-law, the King of England, to the King of Arragon, whose sister he had married after the death of Joanna, and to Philip Augustus his liege lord. The first engaged in domestic broils, and the last involved in a contest with the pope, concerning the divorce of Ingeborge, could render him no assistance, but Don Pedro King of Arragon, entered warmly into the contest and fell bravely fighting in the battle of Muret.

The count was at last compelled to conclude an ignominious peace with the pope; and thus the forces of the church were victorious in the south of France, as they were in the Greek Empire.


To return to Isabella. The troubles with which King John had involved himself by the murder of the young Duke of Bretagne, seemed destined never to end. All Aquitaine had been in a state of revolt since the decease of his mother and the captivity of Count Hugh, and his queen finally persuaded him to trust to the magnanimity of her lover, for the peace of his dominions in France.

De Lusignan left England in 1206, and by his discretion and valor, soon restored the revolted provinces to the sway of the line of Plantagenet. The intolerance of the king next aroused the animosity of the English barons, and to prevent a popular outbreak, he demanded their sons as hostages, under the plausible pretext of requiring the services of the youthful lords as pages for his queen, and companions of his infant son, Henry.

The Lady de Braose, when her children were demanded, imprudently replied, “I will not surrender my boys to a king who murdered his own nephew.” The unfortunate words were repeated to the malicious monarch, and measures for vengeance immediately instituted.

The Lord de Braose, with his wife and five innocent little ones, were confined in Windsor castle and starved to death.

While the husband of Isabella was thus alienating from himself the affections of his subjects, he had the temerity to dare the colossal power of Rome. A dispute arose as in the days of his father, concerning the incumbent of the see of Canterbury. The pope had commanded the monks to choose Cardinal Langton for their primate, without the ceremony of a writ from the king. They complied, and John sent one of his knights to expel them from the convent and take possession of their revenues.

The affair went on with admonitions from the spiritual father, and defiant retorts from the refractory king, till Innocent III. laid an interdict upon the realm. This terrible mandate at once covered the whole nation with the garb and the gloom of mourning. The priests with pious reverence stripped the altars of their ornaments, collected the crosses and relics, took down the images and statues of saints and apostles, and laying them upon the ground carefully covered them from the eyes of the profane.

No matin chime awoke the pious to their devotions, no vesper bell summoned the youths and maidens to unite in the evening hymn; no joyous peal invited the happy throng to the nuptial ceremony, no solemn toll gathered the sorrowing multitudes to the burial service. The bridegroom took the hand of his bride and whispered his vows with boding fear, standing in the churchyard, surrounded by the silent witnesses, whose very presence was a terror. The father relinquished the dead body of his child to unhallowed hands, that made for it an obscure and unconsecrated grave by the wayside; the tender infant was not presented at the font for baptism, but received the holy rite in the privacy of the monkish cell, and the dying man partook of the last sacrament under circumstances that rendered still more terrible the approach of death.

Men neglected their usual avocations, feeling that the curse of God rested upon them; children relinquished their amusements, subdued by the mysterious fear that pervaded all ranks of society.

But the tyrant John and his thoughtless queen felt no sympathy with the afflictions of their people, no reverence for the ordinances of religion. They made no concessions, they manifested no signs of repentance. Each was engaged in the pursuit of pleasure, without regard to the other’s feelings, or the laws of God. If the fickle and wounded affections of Isabella wandered from her lord to some noble knight, who compassionated her wrongs, her crime was made known only by the terrible vengeance which her malignant husband inflicted upon her supposed lover; nor was she aware that the suspicions of the king had been awakened till retiring to her apartment at night, she beheld with horror the dead body of the nobleman, suspended above her couch, the bloodshot eyes fixed upon her with a ghastly stare, and the pale lips opened as if assaying to whisper in her ear the secret of the dark tragedy. From this haunted chamber she was not suffered to depart for long weary years. But though John thus manifested his righteous horror of his wife’s dereliction from the path of rectitude, he was himself unscrupulous in the perpetration of any species of iniquity. Parsimonious and cruel to his beautiful queen, he lavished upon his own person every extravagant indulgence; without honesty or honor. He was a bad son, a bad subject, a bad husband, a bad father, and a bad sovereign. The record of his thoughts is a disgrace to human nature, the record of his deeds, a recapitulation of crimes.

Finding his interdict of no avail, Innocent resorted to his most powerful weapon. He excommunicated John, pronounced utter destruction upon his body and soul, forbade all true Catholics to associate with him, absolved his subjects from their oath of allegiance to him, commanded all orders of religion to curse him, and exhorted all christian princes to assist in dethroning him.

Philip Augustus found this crusade far more to his taste than the one he had before undertaken in the Holy Land, and Simon de Montfort having enjoyed a short repose from his work of blood in Languedoc, stood ready to enforce the authority of the church. To protect his transmarine dominions from these powerful foes, John found it necessary to solicit an alliance with his former rival Count Hugh de Lusignan, but the perverse bachelor was conciliated only on condition that the queen should be liberated from her irksome imprisonment, and that her eldest daughter, the Princess Joanna, should be affianced to him as a compensation for the loss of the mother. The necessity of the case did not admit of debate or delay, and the little princess was forthwith betrothed to her mature lover, and consigned to the castle of Valence; where she occupied the apartments and sported in the pleasance, that had formerly delighted the childhood of Isabella. With his heart thus reassured, Count Hugh repulsed the army of the French king, and kept the Poictevin border in peace.

Philip Augustus disappointed in this attempt, prepared for the invasion of England; but while his fleet waited in the ports of Normandy, the legate Pandulph sought an interview with John, and terrifying him with the prospect of certain ruin brought him to submit unconditionally to the pope. The pusillanimous monarch was thus induced to pass a charter in which he declared he had for his own sins and those of his family, resigned England and Ireland to God, to St. Peter, and St. Paul, and to Pope Innocent and his successors in the apostolic chair; agreeing to hold those dominions as feudatories of the church of Rome by the annual payment of a thousand marks. He consented to receive Langton for the primate, laid his crown and sceptre at the feet of Pandulph, and kneeling down placed his hand in those of that prelate, and swore fealty in the same manner as a vassal did homage to his lord. The legate then revoked the sentence of excommunication, placed the crown upon the head of John, pocketed the first instalment of the tribute money, and returning to France informed Philip that England was a part of the patrimony of St. Peter, and it would be impious in any Christian prince to attack it.


Isabella was residing with her children at Gloucester, when her inconstant husband, smitten with the charms of Matilda the fair daughter of Lord Fitz Walter, stormed the castle of her father, banished him from the kingdom, and bore away the trembling girl to the fortress of London. There confining her in one of the lofty turrets of the White tower he set himself to win her affections; but the noble maiden spurned all his overtures with virtuous indignation. When the hoary libertine found that flattery and coercion were alike vain, his adoration changed to hate, and the hapless lady fell a victim to poison. This crowning act of villainy completed the exasperation of the English nobles, and a confederacy was formed to resist farther aggressions upon their liberties. Cardinal Langton, in searching the records of the monasteries, had found a copy of the charter executed by Henry Beauclerk upon his marriage with Matilda the Good.

From this charter the primate drew up the bill of rights, which has become world-renowned as the Magna Charta. At Runnymede between Windsor and Staines the mail-clad barons met their guilty sovereign, and

“There in happy hour
Made the fell tyrant feel his people’s power.”

The signing of the great charter of English liberty was soon followed by the death of King John, and the diplomatic talents of Isabella were called into exercise to secure the vacant throne for her son Henry, then a boy of only nine years of age. The diadem of his father having been lost in Lincoln washes, and that of Edward the Confessor being in London, the little prince was crowned with a gold throat collar that she had worn in those happy days while the affianced bride of Count Hugh la Marche. Only a small part of England at first owned the sway of Prince Henry, but the nobles at length rallied around the young Plantagenet, and the valor and wisdom of the protector Pembroke soon drove the invading French from the island. No share in the government was committed into the hands of the dowager queen, and before the first year of her widowhood had expired she set out for her native city of AngoulÊme.

As she passed through the provinces of France her attention was attracted by groups of children, habited as pilgrims with scrip and staff, gathered about the doors of churches, repeating pious ascriptions of praise or tuning their infant voices to sacred hymns. Her curiosity was strongly excited, and she questioned them concerning the motives that influenced to so strange a proceeding. “Fair Solyma lies in ruins,” replied the little fanatics, “and it may please God who out of the mouths of babes and sucklings hath ordained strength, to redeem it by our feeble hands.” These scenes occurred daily upon her route. In vain the queen employed argument and entreaty, threats and promises to induce them to return to their homes. They followed in the train of a company of monks who, with the diabolical design of profiting by a crime then too common, were working upon their superstitious hopes and fears to decoy them to the sea-coast, where they might be shipped to Egypt and sold as slaves. Thirty thousand misguided innocents were thus collected from Italy and Germany, and most of them fell a sacrifice to the mercenary motives of those who traded in the bodies and souls of men.

When Isabella arrived at AngoulÊme, the valiant Lusignan was absent from his territories, fighting under the banners of the cross, and her maternal heart was allowed the solace of frequent intercourse with Joanna, the little bride of her former lover.

CHAPTER IV.

“I’ll hang my harp on the willow-tree,
And off to the wars again;
My peaceful home has no charms for me,
The battle-field no pain.”

Convinced by the crusade of the children that the spirit which had moved the former expeditions to the Holy Land was still active in Europe, Pope Innocent exclaiming, “While we sleep these children are awake,” determined once more to arm the Christian world against the Moslem. The commands of the Vatican calling upon men to exterminate the Infidel were hurled upon every part of Europe. In a circular letter to sovereigns and clergy the pope declared that the time had at last arrived when the most happy results might be expected from a confederation of the Christian powers.

Count la Marche was among the first to hear and obey the mandate of the spiritual head. With the Duke of Nevers he commanded the French croises that in 1215 sailed for Egypt, where he was actively engaged in the Holy warfare when Isabella visited Valence. The siege of Damietta was carried on with the usual atrocities. Tidings of the death of Saphadin weakened the forces of the garrison, and Camel, younger son of Elsiebede, lord of the fertile country of the Nile, was compelled to seek refuge in Arabia. The first success of the crusaders was followed by disaster and discord; and when after a siege of seventeen months Damietta was taken, they found in pestilence and famine more terrible foes than in the sixty thousand Moslems that had perished beneath their swords.

Queen Isabella was seated in her former apartment in the castle of Valence describing to her daughter the person of the young King of England and his noble brother the Prince Richard, and painting to the imagination of the child the charms of the infant Princess Isabella, when the horn of the warder rang out shrill and clear on the evening air. The window of the turret commanded the view of the drawbridge. From that window where, eighteen years before, Isabella had watched with delight for the return of her gay knightly lover, she now beheld with palpitating heart the advance of a jaded, weary troop, at whose head rode one whose proud crest drooped as though the inspiration of hope had ceased to animate the warrior-frame, and the heart bereft of the blissful fervor of love no longer anticipated the sweet guerdon of his lady’s smile. A tide of recollections swept over her spirit; dizzy and faint she sank upon a seat in the embrasure of the window, and veiled her agitation in the curtaining drapery. She heard his tread upon the stair, no longer the elastic step that she had been wont to welcome with the sportive gaiety of a heart free from care; the door was thrown open, her daughter with bounding footstep so like her own in former days, flew to meet him as he entered. She saw the childish fingers unlace the helmet, unbind the gorget, unbelt the sword, and lay aside the armor. The form of the warrior was slightly bent, there were furrows upon the sunburnt cheek, deep lines upon the noble brow, and threads of silver among his dark locks. A heavy sigh was the first salutation of his little bride. He drew the fair girl to him and pressed his lip upon her cheek, but the anxious observer saw that the look and the smile were the expression rather of paternal regard than of lover like fondness; they were not such as had lighted up his countenance and kindled in his eyes when with gleesome alacrity she had rendered him the same gentle service. Her agitation subsided, and when the little Joanna took the hand of the Count la Marche, and led him forward to present him to her mother, she received his embarrassed greeting with the stately courtesy of a queen and the dignity of a woman. The marvellous beauty that won for Isabella the appellation of the “Helen of the middle ages” soon eclipsed the infant graces of the princess, and reinstated her in the heart once all her own. We accordingly find in the records of the year 1220, that “Isabella, Queen Dowager of England, having before crossed the seas, took to her husband her former spouse, the Count of Marche, in France, without leave of the king, her son, or his council.”

Notwithstanding this romantic change in their relations, Joanna continued to reside at the castle of Valence, under the care of the gallant count, who remained her steady friend and protector. She was of infinite service to her parents and her country. The English were greatly incensed at the marriage of Isabella, and the council of the regency withheld her jointure as the widow of John, and neither the representations nor threats of her valiant husband could induce them to repair the wrong. A war soon after occurred between England and Scotland, and Alexander II., the chivalric descendant of Maude, declared that he could not trust the strength of a political treaty without the bond of a union with the royal family of England. King Henry therefore despatched a messenger with an affectionate letter to his mother, demanding the restoration of his sister. Count la Marche refused to resign the guardianship of his lovely step-daughter until the dower of his wife should be restored. The young king had then recourse to Pope Honorius III., traducing his mother and her husband in no measured terms, and praying him to lay upon them the ban of excommunication. By a process almost as tedious as the present “law’s delays,” the pope investigated the affair, till Alexander becoming impatient, Henry was glad to accommodate the matter by paying up the arrears of his mother’s dower. The little princess was then sent to England, and married to Alexander II., at York, 1221. She was a child of angelic beauty and sweetness, and though only eleven years of age, had thus twice stopped a cruel war. The English styled her Joan Makepeace.

The domestic bliss of Count Hugh and Isabella was less exquisite than might have been anticipated from the constancy of his love, and the romantic revival of her attachment: nor did the birth and education of eight beautiful children concentrate their affections or afford sufficient scope for their ambitious aspirations. Differences constantly arose between the King of France and her son Henry, and it was often the duty of her husband to fight in behalf of Louis, his liege lord, against her former subjects of Aquitaine. It was her sole study, therefore, to render French Poitou independent of the King of France. She “was a queen,” she said, “and she disdained to be the wife of a man who had to kneel before another.” Causes of mortification on this point were constantly occurring. Count la Marche sought to obviate the difficulty by allying his family with the blood royal. He offered his eldest daughter in marriage to the brother of the French king, but the prince refused her, and gave his hand to Jane of Toulouse. On this occasion the king made his brother Count of Poictiers, and thus it became necessary for Count Hugh and his haughty wife to fill the rÔle of honor, and do homage to the young couple as their suzerains. From this time forward the unfortunate count found that the only way to secure domestic peace was to make perpetual war upon the dominions of his sovereign. As a good soldier and a loyal knight who hangs his hopes upon a woman’s smile, he perseveringly followed the dangerous path till he was utterly dispossessed of castle and patrimony, feudatory and vassal. There remained then no resource but to cast themselves upon the charity of the good king. The repentant count first despatched his eldest son to the camp of Louis, and encouraged by the gracious reception of the youth, soon followed with the remainder of his family. The monarch compassionated their miserable situation, and granted to his rebellious subject three castles on the simple condition of his doing homage for them to Alphonso, Count of Poictiers. After this humiliating concession, Count Hugh was disposed to dwell in quietness: but the restless spirit of Isabella was untamed by disaster. The life of King Louis was twice attempted, and the assassins being seized and put to the torture, confessed that they had been bribed to the inhuman deed by the dowager Queen of England. Alarmed for the consequences, she fled for safety to the abbey of Fontevraud, where, says a contemporary chronicler, “She was hid in a secret chamber, and lived at her ease, though the Poictevins and French considering her as the cause of the disastrous war with their king, called her by no other name than Jezebel, instead of her rightful appellation of Isabel.” Notwithstanding the disgrace and defeat that Count Hugh had suffered, no sooner was the fair fame of his wife attacked than he once more girded on his sword and appealed to arms to prove the falsehood of the accusation upon the body of Prince Alphonso. Little inclined to the fray, Alphonso declared contemptuously, that the Count la Marche was so “treason-spotted” it would be disgrace to fight with him. Young Hugh, the son of Isabella, then threw down the gage in defence of his mother’s reputation, but the cowardly prince again declined, alleging that the infamy of the family rendered the young knight unworthy so distinguished an honor.

The last interview between Hugh de Lusignan, Count la Marche, and Isabella of AngoulÊme, ex-Queen of England, took place in the general reception room in the convent of Fontevraud. The dishonored noble sought his wife to acquaint her with the ruin of all their worldly prospects and the stain upon their knightly escutcheon. The last tones that he heard from those lips that once breathed tenderness and love were words of indignant upbraiding and heart-broken despair. All his attempts at consolation were repulsed with cruel scorn. She tore herself violently from his last fond embrace, sought again the secret chamber and assumed the veil, and for three years sister Felice, most inaptly so named, was distinguished among the nuns by her lengthened penances and multiplied prayers.

The land of his nativity no longer possessed any attractions for the bereaved and disappointed count. All the associations of his youth became sources of painful reflection, and anxious to escape from the scenes where every familiar object was but a monument of a buried hope, he determined to share the crusade which St. Louis was preparing against the Infidel. He fell, covered with wounds and glory in one of the eastern battles, fighting beside his old antagonist Alphonso Count of Poictiers.


                                                                                                                                                                                                                                                                                                           

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