The history of the evolution of the Satanic Myth would not be complete if we omitted to notice the character of the mysterious and cosmopolitan Enoch, variously called Enos, Hanoch, and finally EnoÏchion by the Greeks. It is from his book that the first notions of the Fallen Angels were taken by the early Christian writers.

The Book of Enoch is declared apocryphal. But what is an apocryphon? The very etymology of the term shows that it is simply a secret book, i.e., one that belonged to the catalogue of temple-libraries under the guardianship of the Hierophants and Initiated Priests, and was never meant for the profane. Apocryphon comes from the verb crypto (???pt?), “to hide.” For ages the EnoÏchion, the Book of the Seer, was preserved in the “city of letters” and secret works—the ancient Kirjath-sepher, later on, Debir.1234

Some of the writers interested in the subject—especially Masons—have tried to identify Enoch with Thoth of Memphis, the Greek Hermes, and even with the Latin Mercury. As individuals, all of these are distinct one from the other; professionally—if one may use this word, now so limited in its sense—one and all belong to the same category of sacred writers, of Initiators and Recorders of Occult and ancient Wisdom. Those who in the KorÂn1235 are generically termed the Edris, or the “Learned,” the Initiated, bore in Egypt the name of “Thoth,” the inventor of Arts, Sciences, of writing or letters, of Music and Astronomy. Among the Jews Edris became “Enoch,” who, according to Bar-HebrÆus, “was the first inventor of writing,” books, Arts, and Sciences, the first who reduced to a system the progress of the planets.1236 In Greece he was called Orpheus, and thus changed his [pg 558] name with every nation. The number seven being attached to, and connected with, each of those primitive Initiators,1237 as well as the number 365, of the days in the year, astronomically, it identifies the mission, character, and the sacred office of all these men, but certainly not their personalities. Enoch is the seventh Patriarch; Orpheus is the possessor of the Phorminx, the seven-stringed lyre, which is the seven-fold mystery of Initiation. Thoth, with the seven-rayed Solar Discus on his head, travels in the Solar Boat (the 365 degrees), jumping out every fourth (leap) year for one day. Finally, Thoth-Lunus is the septenary God of the seven days, or the week. Esoterically and spiritually, EnoÏchion means the “Seer of the Open Eye.”

The story about Enoch, told by Josephus, namely, that he had concealed his precious Rolls or Books under the pillars of Mercury or Seth, is the same as that told of Hermes, the “Father of Wisdom,” who concealed his Books of Wisdom under a pillar, and then, discovering the two pillars of stone, found the Science written thereon. Yet Josephus, notwithstanding his constant efforts in the direction of Israel's unmerited glorification, and though he does attribute that Science (of Wisdom) to the Jewish Enoch—writes history. He shows these pillars as still existing during his own time.1238 He tells us that they were built by Seth; and so they may have been, only neither by the Patriarch of that name, the fabled son of Adam, nor by the Egyptian God of Wisdom—Teth, Set, Thoth, Tat, Sat (the later Sat-an), or Hermes, who are all one—but by the “Sons of the Serpent-God,” or “Sons of the Dragon,” the name under which the Hierophants of Egypt and Babylon were known before the Deluge, as were their forefathers, the Atlanteans.

What Josephus tells us, therefore, with the exception of the application made of it, must be true allegorically. According to his version the two famous pillars were entirely covered with hieroglyphics, which, after their discovery, were copied and reproduced in the most secret corners of the inner temples of Egypt, and thus became the source of its Wisdom and exceptional learning. These two “pillars,” however, are the prototypes of the two “tables of stones” hewn by Moses at the command of the “Lord.” Hence, in saying that all the great Adepts and Mystics of antiquity—such as Orpheus, Hesiod, Pythagoras and Plato—got the elements of their Theology from those [pg 559] hieroglyphics, he is right in one sense, and wrong in another. The Secret Doctrine teaches us that the Arts, Sciences, Theology, and especially the Philosophy of every nation which preceded the last universally known, but not universal, Deluge, had been recorded ideographically from the primitive oral records of the Fourth Race, and that these were the inheritance of the latter from the early Third Root-Race before the allegorical Fall. Hence, also, the Egyptian pillars, the tablets, and even the “white oriental porphyry stone” of the Masonic legend—which Enoch, fearing that the real and precious secrets would be lost, concealed before the Deluge in the bowels of the Earth—were simply the more or less symbolical and allegorical copies from the primitive Records. The Book of Enoch is one of such copies, and is, moreover, a ChaldÆan, and now very incomplete, compendium. As already said, EnoÏchion means in Greek the “Inner Eye,” or the Seer; in Hebrew, with the help of Masoretic points, it means the “Initiator” and “Instructor” (???????). Enoch is a generic title; and, moreover, his legend is that of several other prophets, Jewish and Heathen, with changes of made-up details, the root-form being the same. Elijah is also taken up into Heaven “alive”; and the Astrologer, at the court of Isdubar, the ChaldÆan Hea-bani, is likewise raised to Heaven by the God Hea, who was his patron, as Jehovah was of Elijah, whose name means in Hebrew “God-Jah,” Jehovah (???????),1239 and again of Elihu, which has the same meaning. This kind of easy death, or euthanasia, has an Esoteric meaning. It symbolizes the “death” of any Adept who has reached the power and degree, and also the purification, which enable him to “die” in the Physical Body, and still live and lead a conscious life in his Astral Body. The variations on this theme are endless, but the secret meaning is ever the same. The Pauline expression,1240 “that he should not see death” (ut non videret mortem), has thus an Esoteric meaning, but nothing supernatural in it. The mangled interpretation given of some biblical hints to the effect that Enoch, “whose years will equal those of the world” (of the solar year, 365 days), will share with Christ and the prophet Elijah the honours and bliss of the last Advent and of the destruction of Antichrist1241—signify Esoterically, that some of the Great Adepts will return in the Seventh Race, when all Error will be made away with, and the advent of Truth will be heralded by those Shishta, the holy “Sons of Light.”

The Latin Church is not always logical, nor prudent. She declares [pg 560] the Book of Enoch an apocryphon, and has gone so far as to claim, through Cardinal Cajetan and other luminaries of the Church, the rejection from the Canon of even the Book of Jude, who, otherwise, as an inspired apostle, would quote from and thus sanctify the Book of Enoch, which is alleged to be an apocryphal work. Fortunately, some of the dogmatics perceived the peril in time. Had they accepted Cajetan's resolution, they would have been forced to reject likewise the Fourth Gospel; as St. John borrows literally from Enoch, and places a whole sentence from him, in the mouth of Jesus!1242

Ludolph, the “father of Ethiopic literature,” commissioned to investigate the various Enochian MSS. presented by Pereisc, the traveller, to the Mazarine Library, declared that “no Book of Enoch could exist among the Abyssinians”! Further researches and discoveries worsted this too dogmatic assertion, as all know. Bruce and Ruppel did find the Book of Enoch in Abyssinia, and what is more, brought it to Europe some years later, and Bishop Laurence translated it. But Bruce despised it, and scoffed at its contents; as did all the rest of the Scientists. He declared it a Gnostic work, concerning the Age of Giants who devour men—and bearing a strong resemblance to the Apocalypse.1243 Giants! another fairy-tale!

Such, however, has not been the opinion of all the best critics. Dr. Hanneberg places the Book of Enoch along with the Third Book of the Maccabees—at the head of the list of those whose authority stands the nearest to that of the canonical works.1244

Verily, “where doctors disagree...”!

As usual, however, they are all right and all wrong. To accept Enoch as a biblical character, a single living person, is like accepting Adam as the first man. Enoch was a generic title, applied to, and borne by, scores of individuals, at all times and ages, and in every race and nation. This may be easily inferred from the fact that the ancient Talmudists and the teachers of Midrashim are not agreed generally in their views about Hanokh, the Son of Yered. Some say Enoch was a great Saint, beloved by God, and “taken alive to heaven,” i.e., one who reached Mukti or NirvÂna, on Earth, as Buddha did and others still do; and others maintain that he was a sorcerer, a wicked magician. This shows only that “Enoch,” or its equivalent, was a term, even during the days of the later Talmudists, which meant [pg 561] “Seer,” “Adept in the Secret Wisdom,” etc., without any specification as to the character of the title-bearer. Josephus, speaking of Elijah and Enoch,1245 remarks that:

It means simply that they had died in their personalities, as YogÎs die to this day in India, or even some Christian monks—to the world. They disappear from the sight of men and die—on the terrestrial plane—even for themselves. A seemingly figurative way of speaking, yet literally true.

“Hanokh transmitted the science of (astronomical) calculation and of computing the seasons to Noah,” says the Midrash Pirkah;1246 R. Eliezar referring to Enoch that which others did to Hermes Trismegistus, for the two are identical in their Esoteric meaning. “Hanokh” in this case, and his “Wisdom,” belong to the cycle of the Fourth Atlantean Race,1247 and Noah to that of the Fifth.1248 In this case both represent the Root-Races, the present one and the one that preceded it. In another sense, Enoch disappeared, “he walked with God, and he was not, for God took him”; the allegory referring to the disappearance of the Sacred and Secret Knowledge from among men; for “God” (or Java Aleim—the high Hierophants, the Heads of the Colleges of Initiated Priests1249) took him; in other words, the Enochs or the EnoÏchions, the Seers and their Knowledge and Wisdom, became strictly confined to the Secret Colleges of the Prophets with the Jews, and to the Temples with the Gentiles.

Interpreted with the help of merely the symbolical key, Enoch is the type of the dual nature of man—spiritual and physical. Hence he occupies the centre of the Astronomical Cross, as given by Éliphas LÉvi from a secret work, which is a Six-pointed Star, the “Adonai.” In the upper angle of the upper Triangle is the Eagle; in the left lower angle stands the Lion; in the right, the Bull; while between the Bull and the Lion, over them and under the Eagle, is the face of Enoch or Man.1250 Now the figures on the upper Triangle represent the Four Races, omitting the First, the ChhÂyÂs or Shadows, and the “Son [pg 562] of Man,” Enos or Enoch, is in the centre, where he stands between the Fourth and the Fifth Races, for he represents the Secret Wisdom of both. These are the four Animals of Ezekiel and of the Revelation. This Double Triangle which, in Isis Unveiled, is faced by the HindÛ ArdhanÂrÎ, is by far the best. For in the latter, only the three (for us) historical Races are symbolized; the Third, the Androgynous, by Ardha-nÂrÎ; the Fourth, symbolized by the strong, powerful Lion; and the Fifth, the Âryan, by that which is its most sacred symbol to this day, the Bull (and the Cow).

A man of great erudition, a French savant, M. de Sacy, finds several most singular statements in the Book of Enoch, “worthy of the most serious examination,” he says. For instance:

To which he adds, later on:

Precisely so; and the Secret Doctrine teaches that this “order of nature” has been thus altered, and the series of the Earth's humanities too. For, as the angel Uriel tells Enoch:

In those days also, years before the Great Deluge that carried away the Atlanteans and changed the face of the whole Earth (because “the Earth [or its axis] became inclined”), Nature, geologically, astronomically, and cosmically in general, could not have been the same, just because the Earth had inclined. To quote from Enoch:

This, by the way, looks like one of those many “inconsistencies,” if the Bible is read literally. For, to say the least, this is a very strange [pg 563] fear in one who had “found grace in the eyes of the Lord” and been told to build an Ark! But here we find the venerable Patriarch expressing as much fear as if, instead of a “friend” of God, he had been one of the Giants doomed by the wrathful Deity. The Earth had already inclined, and the deluge of waters had become simply a question of time, and yet Noah seems to know nothing of his intended salvation.

A decree had come indeed; the decree of Nature and the Law of Evolution, that the Earth should change its Race, and that the Fourth Race should be destroyed to make room for a better one. The Manvantara had reached its turning point of three and a half Rounds, and gigantic physical Humanity had reached the acme of gross materiality. Hence the apocalyptic verse that speaks of a commandment gone forth that they may be destroyed, “that their end may be”—the end of the Race:

And now a natural question. Who could have informed the apocryphal author of this powerful vision—no matter to what age he may be assigned before the day of Galileo—that the Earth could occasionally incline her axis? Whence did he derive such astronomical and geological knowledge if the Secret Wisdom, of which the ancient Rishis and Pythagoras had drunk, is but a fancy, an invention of later ages? Has Enoch read prophetically perchance in FrÉderic KlÉe's work on the Deluge the lines:

This reminds one of that unscientific statement made by the Egyptian priests to Herodotus, namely, that the Sun has not always risen where it rises now, and that in former times the ecliptic had cut the equator at right angles.1256

There are many such “dark sayings” scattered throughout the PurÂnas, Bible and other Mythologies, and to the Occultist they divulge two facts; (a) that the Ancients knew as well as, and perhaps better than, the moderns do, Astronomy, Geognosy and Cosmography in general; and (b) that the behaviour of the Globe has altered more [pg 564] than once since the primitive state of things. Thus, Xenophantes—on the blind faith of his “ignorant” religion, which taught that Phaeton, in his desire to learn the hidden truth, made the Sun deviate from its usual course—asserts somewhere that, “the Sun turned toward another country”; which is a parallel—slightly more scientific, however, if not as bold—of Joshua stopping the course of the Sun altogether. Yet it may explain the teaching of the Northern Mythology that before the actual order of things the Sun arose in the South, and its placing the Frigid Zone (Jeruskoven) in the East, whereas now it is in the North.1257

The Book of Enoch, in short, is a rÉsumÉ, a compound of the main features of the history of the Third, Fourth and Fifth Races; a very few prophecies from the present age of the world; a long retrospective, introspective and prophetic summary of universal and quite historical events—geological, ethnological, astronomical, and psychic—with a touch of Theogony out of the antediluvian records. The Book of this mysterious personage is referred to and quoted copiously in the Pistis Sophia, and also in the Zohar and its most ancient Midrashim. Origen and Clement of Alexandria held it in the highest esteem. To say, therefore, that it is a Post-Christian forgery is to utter an absurdity and to become guilty of an anachronism, for Origen, among others, who lived in the second century of the Christian era, mentions it as an ancient and venerable work. The secret and sacred Name and its potency are well and clearly though allegorically described in the old volume. From the eighteenth to the fiftieth chapter, the Visions of Enoch are all descriptive of the Mysteries of Initiation, one of which is the Burning Valley of the “Fallen Angels.”

Perhaps St. Augustine was quite right in saying that the Church rejected the Book of Enoch out of her canon owing to its too great antiquity (ob nimiam antiquitatem).1258 There was no room for the events noticed in it within the limit of the 4004 years b.c. assigned to the world from its “creation”!