CONCLUSION.

Previous

On the morning of the 12th, the day following our deliverance, Theodore sent a letter of apology, expressing his regret for having written the impertinent missive of the day before. He at the same time requested the Commander-in-Chief to accept a present of 1,000 cows; this, according to Abyssinian custom, implying a peace-offering, which once accepted, removed all apprehension of hostilities.

The five captives who had joined us in January, 1868 (Mr. Staiger and his party), Mrs. Flad and her children, several of the Europeans, and the families of all of them, were still in Theodore's power. The Europeans who had accompanied us the evening before, and who had spent the night at the camp, were early that morning sent back to Theodore; and Samuel, who was one of the party, was instructed to demand that the whole of the Europeans and their families should be allowed to depart at once. A dhoolee and bearers were also sent at the same time for Mrs. Flad, whose state of health did not allow her to ride. Before starting, Samuel was told by Mr. Rassam that the Commander-in-Chief had accepted the cows: an unfortunate mistake, as it misled and deceived Theodore, but so far opportune, that it probably saved the lives of the Europeans still in his power.

When the Europeans who had returned to Selassi to bring down their families, and Samuel, approached the Emperor, his first question was, "Have the cows been accepted?" Samuel, bowing respectfully before him, said: "The English Ras says to you, 'I have accepted your present: may God give it back to you.'" On that Theodore drew a long breath, as if relieved of a deep anxiety, and told the Europeans, "Take your families and go." To Mr. Waldmeier he said, "You also want to leave me; well, go: now that I have friendship with the English, if I want ten Waldmeiers I have only to ask for them." In the afternoon the European workmen and their families, Mr. Staiger and his party, Mrs. Flad and children, Samuel, and our servants, all came into the British camp. They had been allowed to take away their property, and on their departure Theodore, in good spirits, bade them good-by.

On Saturday, the 11th, Sir Robert Napier had clearly pointed out to Dejatch AlamÉ, the course he had adopted, and that not only the captives, but Theodore also, must come into the British camp before twenty-four hours, otherwise hostilities would begin anew; but at the urgent request of Dejatch AlamÉ, who knew how difficult it would be for Theodore to comply with that part of the order which referred to himself, he promised to extend to forty-eight hours the term he had fixed upon for his ultimatum to be acceded to.

On the morning of the 18th, the Emperor having not as yet made his submission, it became necessary to compel him to obey, and steps were being taken to complete the work so ably begun, when several of the greatest chiefs of Theodore's army made their appearance, stating that they came in their own name and in that of the soldiers of the garrison, to lay down their arms and surrender the fortress; they added that, Theodore, accompanied by about fifty followers, had made his escape during the night.

It appears that the evening before, Theodore, on hearing that the cows had not been accepted, but were still outside the English pickets, believed that he had been deceived, and that, if he fell into the hands of the English, he would either be doomed to chains or to a cruel death. All night he walked about SelassiÉ anxious and cast down, and towards early morn called upon his people to follow him. But instead of obeying they retired to another part of the plain. Theodore shot the two nearest to him; but this daring act did not quell the mutinous disposition of the soldiery: on the contrary, they only retreated further back.

With the few men who followed him, he passed through the Kafir Ber, but had not gone far before he saw the Gallas advancing from all sides in order to surround him and his party. He then said to his few faithful followers, "Leave me: I will die alone." They refused; on that he said to them, "You are right; but let us return to the mountain: it is better to die by the hands of Christians."

The surrender of the army, the storming of Magdala, the self-inflicted death of Theodore, are too well-known facts for me to enlarge upon them I entered the place shortly after it had been occupied by our troops. One of the first objects that attracted my attention was the dead body of Theodore. There was a smile on his lip—that happy smile he so seldom wore of late: it gave an air of calm grandeur to the features of one whose career had been so remarkable, whose cruelties are almost unparalleled in history; but who at the last hour seemed to have recalled the days of his youth, fought like a brave man, and killed himself rather than surrender.

I remained that night in Magdala. It seemed passing strange to spend a night as a free man in the same hut where I had been so long confined a prisoner. English soldiers now guarded our former gaolers, the queen was our guest, the dead body of Theodore lay in one of our huts: in the short span of forty-eight hours our position had so completely changed that it was difficult to realize it: at times I was apprehensive of being the victim of a delusion. I was too excited to sleep.

General Wilby, his aide-de-camp Captain Cappel, and his brigade-major Major Hicks, shared my hut; hungry and tired they enjoyed quite as much as I did, the simple Abyssinian dish of teps, the peppery sauce, and some tej, which we ourselves went to fetch from the cellars in the royal buildings. The next day we returned to ArogiÉ, and during my stay there I received the kind hospitality of General Merewether. On the 16th, some of the released captives and myself started for Dalanta, where we waited a few days until all had joined; and on the 21st, after Sir Robert Napier had presented us to our deliverers, we proceeded on our way to the coast, and reached Zulla on the 28th of May.

Looking back now, a free man in a free country, the past appears to me like a horrible dream, a kind of missing link in my life; and when I remember that our deliverance was followed so shortly afterwards by the self-destruction of the passionate despot who held us in his power, I can find no truer solution to this difficult problem, than the words inscribed by the warm-hearted countrymen of Kerans, on the banner that floated at Ahascragh to welcome his return, "God is good, who set you free."

ERRATUM.

Page 33, line 13,—For "Samuel, the Georgis balderaba" Read "Samuel Georgis, the balderaba"

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