There are games to which the Indians are fondly attached, which, though they be only ranked under the head of amusement, are yet constructed in the same serious manner as their other transactions. Their great parties are said to be collected by supernatural authority, communicated by the jugglers; and they are preceded, like their wars and hunts, by a course of fasting, dreaming, and other means of propitiating fortune. The favourite game is that of the bone, in which small pieces of that substance, resembling dice, and painted of different colours, are thrown in the air, and according to the manner in which they fall, the game is decided. Only two persons can play; but a numerous party, and sometimes whole villages, embrace one side or the other, and look on with intense interest. At each throw, especially if it be decisive, tremendous shouts are raised; the players and spectators equally resemble persons possessed; the air rings with invocations to the bones and to the manitous. Their eagerness sometimes leads to quarreling and even fighting, which on no other occasion ever disturb the interior of these societies. To such a pitch are they occasionally worked up, that they stake successively all they possess, and even their personal liberty; but this description must apply only to the more southern nations, as slavery was unknown among the Canadian Indians.

A temporary interval of wild license, of emancipation from all the restraints of dignity and decorum, seems to afford an enjoyment highly prized in all rude societies. Corresponding with the saturnalia and bacchanals of antiquity, the Indians have their festivals of dreams, which, during fifteen days, enlivens the inaction of the coldest season. Laying aside all their usual order and gravity, they run about, frightfully disguised, and committing every imaginable extravagance. He who meets another demands an explanation of his visions, and if not satisfied, imposes some fantastic penalty. He throws upon him cold water, hot ashes, or filth; sometimes, rushing into his cabin, he breaks and destroys the furniture. Although everything appears wild and unpremeditated, it is alleged that opportunities are often taken to give vent to old and secret resentments. The period having elapsed, a feast is given, order is restored, and the damages done are carefully repaired.