A few miles from Auray and Carnac is the ancient city of Vannes, the chief town of the department of Morbihan and the capital of Basse-Bretagne. This city, from its position, is the natural point of departure for travellers entering Brittany from the east, as it is also the natural place of rest when coming from the west. There is not much to attract the traveller at first sight, but the result of several visits is to leave an impression of great interest on the mind. One of the oldest, perhaps the oldest, of the cities of ancient Armorica, its very name and its position carry us back to early history, when the fleets of the Veneti commanded these seas, and were finally conquered by CÆsar in the sea of Morbihan, their leaders put to death, and their people sold for slaves. The part of Vannes of most interest to travellers is the old city with its narrow streets and overhanging houses, and the remains of its walls and gates. In the narrowest part, near the Place Henri-Quatre, there rises between the eaves of the houses the square tower and spire of the cathedral of St. Peter, a structure dating from the eleventh century, altered and almost rebuilt in the fifteenth. The interior of the cathedral is gloomy, and the streets which surround it are dark and old. There are some cloisters and a finely sculptured porch of dark stone. The principal chapel in the interior is dedicated to the Spanish Dominican monk St. Vincent Ferrier, who evangelised the province in the time of Duke John V., and died at Vannes in 1419. The relics of this saint are once a year carried in procession round the town. SKETCH OF VANNES FROM THE RIVER. We have spoken of the cathedral and of its patron saint, because Vannes is an ecclesiastical city of importance, the see of an ancient bishopric, and a radiating point for the church in Morbihan; but, as a matter of fact, we see and hear very little of the church at Vannes; and it seems by contrast with the country—where every wayside has its cross or holy fountain, every district its little chapel or altar with saints and relics amongst the trees, every group of peasant-women a pastor—that the country people have more than their share of homilies and exhortations. Coming from the interior, we miss the attitude of religious awe amongst the women, which seems to be put off at the city gates; and we miss, also, the individuality of costume which vanishes fast in towns. If we were to picture the people as we see them on Sunday in Vannes, they would be very ordinary indeed, with just a sprinkling of white caps, and a few touches of embroidery on a shawl or a blouse, to remind us that we are in Morbihan; and in their general attitude they would seem as much at a loss for occupation as in other centres of civilisation where galleries and museums are closed on Sundays. There is a museum of Celtic antiquities at Vannes, containing a There are many picturesque old houses such as the above; there is a walk by the river under the old walls and towers, and another in the upper town with a view far away towards Nantes and the sea; and there is almost southern warmth and colour under its sunny walls, where we are sheltered from the winds of the Morbihan. Outside the cafÉ, seated on a bench, is a French commercial traveller, dressed like a common dandy from L’Orient, with blue frock-coat, white trousers, very narrow at the bottom, hair cut close to the head, and a portentous moustache; and he does with it what Three Hot Men of Vannes. Are the fashions changing in Brittany? or is it only the usual tourists’ cry, the complaint of those who resent all change in costume and dwellings in order that villages should remain “picturesque,” who look upon their brother living in a hovel as they do upon an old door-knocker or a china plate? Let us think of the influences at work in out-of-the-way places, where the travelling marchand des bottes, who has followed us through nearly every village in Brittany Before leaving Vannes, we should go down at night to the old Place Henri-Quatre, where the roofs of the houses meet overhead, where, in moonlight, the gables cast wonderful shadows across the square, and above our heads rise the towers of the cathedral with a grandeur of effect not to be seen at any other time, or from any other point of view. It is then that the cathedral precincts look most mysterious in their darkness; narrow, irregular streets with open gutters, lighted only by a glimmer from latticed windows, and where, We said that there was no light in the streets, but, passing round the cathedral, there is a strong light from a lantern held close to the ground; it is the chiffonnier of Vannes (who, like his Parisian confrÈre, has learned the art of pecking and discrimination from the fowls) wandering through the night with his basket and iron wand. One more note made in Vannes in stormy autumn-time. We go down to the port, sheltered from the wind by a high wall, through which narrow passages have been made to reach the sea. It is nearly dusk, and the rough-hewn edges of the stone wall stand out sharply against the sky. As we pass one of these, facing the west, the narrow opening to the shore is illumined by a blood-red sunset light, so bright by contrast that three figures coming towards us from the seashore step, as it were, out of a furnace. They have men’s voices, but as they approach and pass us hurriedly, we see that their heads are bare, and that their robes touch the ground. Upon their shoulders they carry a “dear brother” to his rest—the drift of last night’s storm-tide. Next morning a rough stone cottage-door just outside the town is hung round with black—the drapery giving an appearance of height, and almost grandeur of dimensions, to the little interior—and resting upon the step is the projecting end of a wooden coffin painted white. There are candles burning on either side; a metal crucifix is placed on the doorstep, and on a little table on the ground in the road is a vase of flowers. The neighbours pass up and down crossing themselves, and muttering Latin words of prayer for the dead, and the little children stand and stare. Two days after there is a bright procession, headed by a priest and acolytes in white robes, with hymns and incense, followed by a little crowd bareheaded, all struggling against the wind, to a plot of ground on a promontory near the seashore, where the poor Breton is taken to his rest. There is a crowd of his forefathers here before him, with black wooden crosses where their heads should be; they are planted out in rows, and labelled with wooden sticks to mark their species, and the In the neighbourhood of Vannes there are numerous interesting excursions to be made, especially southward to the peninsula of Rhuys, on the south side of the sea of Morbihan, to Sarzeau (where Lesage, the author of Gil Blas, was born), and to the abbey of St. Gildas, also to the ruins of the fortress of Sucinio, built in 1250 by Duke Jean de Roux. A few miles to the north-west is the military town of Pontivy, now called NapolÉonville, to be reached easily by railway from Vannes; and near it the village of St. NicodÈme (see map), where on the first Saturday in August one of the largest gatherings of the people takes place. The Pardon of St. NicodÈme is as interesting as any described in this book, but the customs and ceremonies are too similar to others to be described without wearying the reader with repetition. A little farther south, and we should enter the department of the Loire-InfÉrieure; we are in fact but a few miles from the city of Nantes, so well described by Miss Betham-Edwards, in A Year in Western France. In this neighbourhood are the sunny vineyards of St. Nazaire, the salt districts of Croisic where the costumes of the inhabitants are again most curious, and the little sea-coast villages pictured by Mr. Wedmore in his Pastorals of France; but there is enough in the Loire-InfÉrieure for a separate book, peopled by Breton folk of an altogether different type. We have said little of the ancient chÂteaux of Brittany, many of which are in good preservation, and are inhabited by direct descendants of the barons of the fifteenth century; but we would suggest to the traveller, before leaving Vannes, to visit the picturesque castle of Elven, where Henry of Richmond, afterwards king of England, was confined for fifteen years; and, if possible, to go by road to Josselin, What clings to our recollections of Brittany? Some things that are not beautiful, and which by no stretch of fancy can be described en couleur de rose. The public exhibition of disease and human deformities permitted by the church are sights to which English eyes are unaccustomed, and of which the young and untravelled part of our community have happily little knowledge. But no wise determination to see only the “bright side” of things, no infusion of otto It would seem a consideration of some consequence to the numerous English residents abroad, though we seldom hear it touched upon, that their children must of necessity be brought in contact with so much that is cruel and repulsive. Some may think it salutary and right to see these things; at any rate it is part of the bargain with those who live abroad, and the habits of the people can scarcely be interfered with; but it is a source of wonder to visitors to the principal towns that the residents cannot persuade the authorities to keep more decently their streets and public ways. We will not dwell upon the cruelty to animals, upon the sights to be witnessed in every market-town, such as tortured calves and half suffocated pigs, because cruelty is everywhere, and we as strangers are helpless in a land where it is not considered a sin to inflict suffering upon animals. It is true that any very flagrant acts can be dealt with by law, but the law is seldom enforced. What does it matter about les animaux? asks the kindest-hearted, most motherly of Breton women, whose children drag live birds through the dust as playthings, and whose husband, if he be of a scientific turn, may perchance keep a grasshopper with a pin through his head, living, for days in a glass case! But our lasting impressions of Brittany are of a people and of a country, interesting for their isolation from the rest of Europe: of a people who are, as has been well said, “dwelling in an heroic past that possibly never existed, consoling the failures of their destiny by beautiful fancies, and throwing a grace over their hard, unhopeful lives with romantic dreams and traditions”; of a people who invest every road and fountain with a holy name—for wherever two roads meet, there is a cross or a sign, and wherever three streams meet, they are called La TrinitÉ;—of a land that stands alone in Western Europe, its rocks unmoved by the shocks of tempest from without, and its manners unpolished by advancing civilisation from within; of a land where men look to the sea as well as to the earth for their POSTSCRIPT FOR TRAVELLERS. The expenses of a journey to and from Brittany and England are limited to a return ticket (£2 12s.) from London to St. Malo, vi Southampton, which lasts two months. All other travelling expenses on the routes indicated on the map need not exceed five pounds, by taking the public conveyances. Carriages at the usual posting rates. Small and inferior one-horse carriages can be hired nearly everywhere. The average cost of living at the hotels (which are tolerable in all the towns) is 10 fr. (8s.) a day; or by the week, 6 fr. and 7 fr. Pedestrians spend very little anywhere. The principal rivers for fishing are the Blavet, the Trieux, and the Aven. Anglers should stay at St. Nicolas du PÉlem in CÔtes-du-Nord, and at Rosporden in FinistÈre. (See map.) The most convenient guide-book is the Guide Diamant, by Ad. Joanne, published by Hachette. There is a good road map of Brittany published by Aug. Logerot, 55 Quai des Augustins, Paris. |