IN THE WEST—TO REYKHOLT We spent two days at Reykjavik before renewing our journeyings. We were a much reduced party, for instead of eleven persons in all, we only mustered five when, on the third day from our arrival at the capital, we set out once more. Miss Hastie and myself were all that remained of the old party, but we were joined by a young Icelandic medical student, JÓn Rosenkranz, while we were accompanied by our old conductor as "guide, philosopher, and friend," and Hannes as guide. JÓn we soon found to be of a sportive nature, and he never seemed happier than when something was not going right. When any of the pack strayed, he seemed to be quite in his element, for he would settle into his saddle with a bump and go helter-skelter over the country after the straying ones. Hannes was his especial butt, and though Hannes himself was a mine of dry humour, yet he at times took things very seriously, and it was then that JÓn was in good form; his eyes would sparkle, and he would slyly endeavour to "take a rise" out of Hannes, though Hannes, as a rule, was quite equal to the occasion. We were bound once more for the interior, and expected to get well up towards the lakes of Arnarvatnsheithi, to visit the Caves at Surtshellir, and to see the western side of Lang JÖkull, where we should again enter the uninhabited desert. The greater portion of our journey, though, would be among the western farms, in country rich in folklore and made famous in the Sagas. Our way lay for several miles along the Thingvellir road, then we turned off to the left and skirted the fjord for a mile or two, soon, however, striking inland away from the coast. We passed at the foot of Lagafell, a rather striking mountain having an abrupt escarpment, and proceeded thence through grassy country to Mosfell. Soon after getting clear of Reykjavik we were met by one of our old guides, Thorlakur, who accompanied us to Mosfell, where he possessed a farm, which lay on the hillside overlooking a green plain well besprinkled with cotton grass. After lunch we went up to Thorlakur's farm, and made the acquaintance of his wife and two little girls, who entertained us to coffee. I took two photographs of the family: one showing the dwelling—a typical western farm-house of the better class—and the other with Thorlakur on his pony, and showing a tuff-capped and protected hill in the background. The grass on this farm was very thick, and in the plain below the cotton grass was so abundant that it looked as if a number of white sheets had been spread over the green. After taking leave of Thorlakur and his family, we proceeded on our way, making a gradual ascent until reaching a spot overlooking a stream, beyond which We arrived at Reynivellir on Saturday evening and stayed there till Monday. The weather was not good, and excepting on Sunday evening, when there was a break that caused some very fine cloud-effects, it rained almost incessantly. Our first camp was made here, but as through a misunderstanding only one tent had been brought, which Miss Hastie used, the rest of the party had to make shift in another way. I elected to use the church as my place of residence, and had my bed rigged up in the loft or gallery; this loft was a veritable storehouse, so out of curiosity I made a rough inventory of the articles I found. Besides several boxes and sea-chests, there was hanging from a number of hooks a wardrobe that would have clothed about half-a-dozen persons of both sexes; then there were some large lockers, ranged along the side of the loft, that were filled with wool; a number of agricultural implements, a rocking armchair, and two forms completed the list. The Icelanders are very hospitable, and travellers are made welcome. Every farmer who can afford it has one or two guest-chambers that are placed at the disposal of any one passing through. On arrival at the farm the traveller is invited to partake of coffee. When this is served in the best room of the house, the farmer and his wife join the new arrivals in a At Reynivellir there are a farm-house and a church. The churches are either Athalkirkja (principal church) or Annexia (farmers' church), and that at Reynivellir is Athalkirkja. The clergy are appointed and paid by the Government; but they have farms which add to their incomes. The religion of the Icelanders is Lutheran. Service was held in the church at Reynivellir on the Sunday morning while we were there, and all the members of our party attended it. The minister was attired in black robes, which he wore with a white ruff and flattened hat; he looked exactly as if he had just stepped out of a Velasquez picture, for his face and dress were quite typical. It is a peculiarity of the Icelandic services that the members of the congregation come and go just as they please; evidently they consider the service of too long duration, for many leave the church and absent themselves for periods varying up to fifteen minutes. I inquired why, and was informed that the Icelanders being used to open-air life, could not remain still and cooped up for any length of time, so they left while the service was in progress, in order to stretch their legs and occasionally to have a smoke. They were quite regardless of the time of commencement of the service, and came in at any time during its progress. The sexes did not seem to mix, for the men were seated, most of them, in the chancel around the pulpit, The rain continued to the time of our departure from Reynivellir, for we set out on Monday in a depressing drizzle. We had a very stiff climb by a zigzag path up the side of the Reynivallahals mountain, a flat-topped range having the valley of the LaxÁ on one side and the waters of Hvalfjord on the other. After crossing the highest part of the ridge, we gradually descended to the water of Hvalfjord, passing FossÁ, where there is a small waterfall in a ravine, close by a wooden bridge that spans it. There was a good view from FossÁ over Hvalfjord and to the head of one branch of it. To this branch we descended by a long slope on the steep mountain side, and then passed round the head of the arm, where the BrgnjudalsÁ runs into it over a ledge of basalt. We could not help being struck with the two bold scarped ends of the mountain ranges that come down to the fjord: MulÁfjall between the two branches, and Thyrill beyond. After crossing the BrgnjudalsÁ, we rounded the first headland, and proceeded for some distance along the second arm of the fjord till we came to a black sandy beach, which was then covered with about six inches of water. This was fully a mile from the head of the fjord, but we crossed at this point, the ponies splashing through the water as if they enjoyed that part of the journey—and doubtless they did. Our way then lay at the foot of the great escarpment of the Thyrill mountains, a range that has been carved by the weather into wondrous fantastic shapes, the end presenting a One of the Sagas relates how the Thyrill family some nine hundred years ago resided on the small island of Greirsholmi, which was probably much bigger than it is at the present time. They had a feud with another family, who invaded the island; but the Thyrills had received warning of the approach of the enemy, and they escaped to the peninsula of Thyrillsnes, where a sanguinary battle was fought. All the Thyrills were slain except one woman who had been left on the island, and she escaped by swimming to the mainland with her baby son; she then ascended the castellated end of the Thyrill mountains and escaped through the gap between the two blocks into which it is divided. It is said that From Thyrill we proceeded along the shore of Hvalfjord for two or three miles, and on looking back, the end of the Thyrill mountains presented a remarkably fine appearance. From a base of lava and tuff, with a talus slope above, there rose the main castellated block composed of upright columns of basalt. Looking the other way towards the sea, the block of mountains known as Akrafjall, round which the fjord bends, stands as a striking feature in the landscape. On leaving the coast we climbed some liparite and tuff rises, and then passed over a range of hills (Ferstikluhals) northward. From the divide we had a very good view over the country ahead; in a valley below there were three lakes having an outlet for their water through Svinadal, by the river LaxÁ, into a small fjord named LeirÁrvogar—this must not be confounded with the LaxÁ already mentioned. It should be noted that the same name is often applied to more than one mountain, river, or town, and confusion as to the geographical position may arise unless it is clearly understood which of those bearing the same name is indicated; for instance, Mosfell (mossy mountain) is applied to several mountains, HvitÁ (white river) to several rivers, and Stathr (a homestead) to several villages or farm-houses of note. We skirted two of the lakes in the valley and then passed between the last two, where Hannes made a deal in trout with a man who was fishing in a stream connecting the two lakes. We made our way through rain, which had just There were some pretty scenes on the river DraghalsÁ, an interesting stream having a number of hard and soft dykes cut through by the water that descends in a series of waterfalls to a pool, the overflow from which runs into the lake close by. Both pool and stream afford sport for fishermen, and Miss Hastie and JÓn got quite a good basket of trout there. I was less fortunate; but as I did not commence until the others had finished, I concluded that they had caught all the fish in the stream and had left none for me to catch—but I am not a fisherman, so lack of skill may have had something to do with the small success met with. The people here were typical Icelandic farmers, and the photographs I took give a very good idea of them. They are not altogether devoid of humour, and enjoyed my photographing our "guide, philosopher, and friend," whom I caught sharpening a knife at a grindstone. He was quite unconscious that I was On leaving Draghals late in the afternoon we climbed the hills to the north and came in sight of a fine sheet of water about ten miles long. This is Skorradalsvatn; it is not very broad, being less than two miles at its widest part. Just after passing the divide we came upon a fine waterfall at a spot where the waters of one of the mountain streams fall a sheer hundred feet into a deep pool below. There are two very fine gorges here, and they join at the confluence of two streams that then flow by a meandering course to the lake. The delta of this river has spread half-way across the lake, where the width is gradually narrowing; in course of time it will extend right across, and cut the water into two portions. We then skirted the lake to its head, rounding it just where it narrows to a river, which flows on as the AudakilsÁ towards Borgarfjord. Just beyond the river we came to the farm-house of Grund, where we took up our quarters. We remained at Grund a whole day in order that the fishermen might again try their skill with the rod, and they were successful in catching a number of trout. It rained heavily during the afternoon, which was very annoying, for it prevented me from going to explore the mountains of Skarthsheithi and the vicinity—a pity, for the group looks a most interesting one. Facing Grund they form a sort of semicircle, a vast corrie having a yellowish-brown hill in the middle, a liparite mound; to the left of At Grund we lost our "guide, philosopher, and friend," whose engagements required his presence in Reykjavik in the course of the next few days. In the early morning he departed, and thenceforth we had to look to Hannes for guidance. Two or three hours after his departure we set out for Reykholt. Our way lay over some rough rising lava flows at the back of the farm-house, and these we ascended to the divide, whence we had a fine view of the valley of the HvitÁ. It was fertile-looking country, but the land is not cultivated; grass is the only thing grown, for the sun has not sufficient strength to ripen grain of any kind. Haymaking was in full swing just then, and we saw the haymakers at work on all the farms as we passed by. Beyond the HvitÁ valley a long range of mountains stretches from near the sea far inland, the most prominent in the chain being a conical peak (Baula) some fifteen to twenty miles distant. After crossing the river GrimsÁ we entered a stretch of country composed of many alluvial river terraces. Terrace above terrace had been formed in succession by the HvitÁ and several of its branches that we crossed in the course of the day, namely, the At Reykholt, where we put up for the night, there are a church, parsonage, and farm. The minister was at home, and he came out to receive us as we clattered into the space in front of the parsonage. He was a big, broad-shouldered man, as broad in mind as in person, and capable of regarding things in a large way. He welcomed us in courtly fashion, The Reykholt parsonage is on the site of the house of Snorri Sturluson, the historian, who lived nearly seven hundred years ago. Just below the house, and less than a hundred yards distant from it, there is a hot spring known as Skriflir, which seems to have been in existence in Snorri's time, for rather nearer to the house there is a bath that is said to have been constructed by him. It is connected to the spring by an aqueduct, also ascribed to Snorri. The water on issuing from the spring is boiling, and when it reaches the bath it has lost but little of its original heat, consequently it is impossible to bathe at once. When any one requires a tub, the water is run into it from the spring over-night, then in the morning the temperature is just delightfully warm. This bath was built in twelve hundred and something; and as Snorri died in 1241, it is not much short of seven hundred years old. A large iron cauldron that stood just close to the spring served as the laundry, for the family washing was done there. Hot springs are often utilised in this way. At Reykjavik, the capital, the whole of the washing of the town is done at a hot spring, the Laug, just outside the town, and daily numbers of women are to be seen going and returning with their wooden wash-tubs on their backs. The Reykholt church was the largest that we had In the valley of the ReykjadalsÁ just below Reykholt there is a very thick growth of peat; down by the river it was laid bare for a thickness of more than twelve feet, the thickest seam I saw in Iceland. |