For nearly a week Conroy remained shut up in his study. Bob was kept busy. He spent a good deal of time in writing plausible explanations of Conroy’s failure to keep his social engagements. He ransacked the shelves of booksellers for works dealing with contemporary Irish politics. He harried the managers of press-cutting companies for newspaper reports of speeches on Home Rule. These were things for which there was little or no demand, and the press-cutting people resented being asked for them. He even interviewed political leaders. These gentlemen received him coldly at first, suspecting from his appearance that he wanted to get a chance of earning £400 a year as a member of Parliament, and hoped to persuade them to find him a constituency. When they discovered that he was the private secretary of a famous millionaire their manner changed and they explained the policies of their various parties in such ways as seemed likely to draw large cheques from Conroy.

Bob reported what they said, summarized the letters of the disappointed hostesses, and piled Conroy’s table with books, pamphlets, and newspaper cuttings. The whole business bored and worried him. The idea that Conroy actually contemplated organizing a rebellion in Ireland never crossed his mind. He hoped that the political enthusiasm of his patron would die away as quickly as it had sprung up. It was therefore a surprise to him when, after a few weeks’ hard reading, Conroy announced his decision.

“I’m going into this business,” he said.

“Politics?” said Bob.

“Politics be damned! What I’m out for is a revolution.”

“You can’t do it,” said Bob. “I told you at the start that those fellows won’t fight. They haven’t it in them to stand up and be shot at.”

“I’m thinking of the other fellows,” said Conroy.

“What other fellows?” he asked.

“Belfast,” said Conroy.

Bob whistled.

“But,” he said, “but—but—” The extraordinary nature of the idea made him stammer. “But they are Loyalists.”

“As I figure it out,” said Conroy, “they mean to rebel. That’s what they say, anyhow, and I believe they mean it. I don’t care a cent whether they call themselves Loyalists or not. It’s up to them to twist the British Lion’s tail, and I’m with them.”

“Do you think they really mean it?” said Bob.

“Do you?”

“Well,” said Bob, after a slight hesitation, “I do. You see I happen to know one of them pretty well.”

Bob showed political discernment. It was the fashion in England and throughout three-quarters of Ireland to laugh at Belfast. Nobody believed that a community of merchants, manufacturers and artisans actually meant to take up arms, shoot off guns and hack at the bodies of their fellow-men with swords and spears. This thing, at the beginning of the twentieth century, seemed incredible. To politicians it was simply unthinkable. For politics are a game played in strict accordance with a set of rules. For several centuries nobody in these islands had broken the rules. It had come to be regarded as impossible that any one could break them. No one expects his opponent at the bridge table to draw a knife from his pocket and run amuck when the cards go against him. Nobody expected that the north of Ireland Protestants would actually fight. To threaten fighting is, of course, well within the rules of the game, a piece of bluff which any one is entitled to try if he thinks he will gain anything by it. Half the politicians in both countries, and half the inhabitants of England, were laughing at the Belfast bluff. The rest of the politicians and the other half of the inhabitants of England were pretending to believe what Belfast said so as to give an air of more terrific verisimilitude to the bluff. Conroy, guided by the instinct for the true meaning of things which had led him to great wealth, believed that the talk was more than bluff. Bob Power, relying on what he knew of the character of one man, came to the same conclusion.

“Who is the man you know?” said Conroy. “Not Babberly, is it?”

“Oh Lord! no,” said Bob. “Babberly is—well, Babberly talks a lot.”

“That’s so,” said Conroy. “But if it isn’t Babberly, who is it?”

“McNeice,” said Bob, “Gideon McNeice.”

“H’m. He’s something in some university, isn’t he?”

Conroy spoke contemptuously. He had a low opinion of the men who win honours in universities. They seemed to him to be unpractical creatures. He had, indeed, himself founded a university before he left America and handsomely endowed several professorial chairs. But he did so in the spirit which led Dean Swift to found a lunatic asylum. He wanted to provide a kind of hospital for a class of men who ought, for the sake of society, to be secluded, lest their theories should come inconveniently athwart the plans of those who are engaged in the real business of life.

“McNeice,” said Bob, “is a Fellow of Trinity College, Dublin. He was my tutor.”

Then he told Conroy the story of Gideon McNeice’s life as far as he knew it at that time. It was a remarkable story, but not yet, as it became afterwards, strikingly singular.

Gideon was the son of Ebenezer McNeice, a riveter in one of the great shipbuilding yards in Belfast. This Ebenezer was an Orangeman and, on the 12th of July, was accustomed to march long distances over dusty roads beating a big drum with untiring vigour. His Protestantism was a religion of the most definite kind. He rarely went to church, but he hated Popery with a profound earnestness. Gideon was taught, as soon as he could speak, to say, “No Pope, no Priest, no Surrender, Hurrah!” That was the first stage in his education. The second was taken at a National school where he learned the multiplication table and the decimal system with unusual ease. The master of a second-rate intermediate school heard of the boy’s ability. Being anxious to earn the fees which a generous government gives to the masters of clever boys, this man offered to continue Gideon’s education without asking payment from Ebenezer. The speculation turned out well. Gideon did more than was expected of him. He won all the exhibitions, medals and prizes possible under the Irish Intermediate system. At last he won a mathematical sizarship in Trinity College.

Belfast—perhaps because of the religious atmosphere of the city, perhaps because of the interest taken by its inhabitants in money-making—has not given to the world many eminent poets, philosophers or scholars. Nor, curiously enough, has it ever produced an eminent theologian, or even a heretic of any reputation. But it has given birth to several mathematicians of quite respectable standing. Gideon McNeice was one of them. After the sizarship he won a scholarship, and then, at an unusually early age, a fellowship. It is generally believed that the examination for fellowship in Trinity College in Dublin is so severe that no one who is successful in it is ever good for anything afterwards. Having once passed that examination men are said to settle down into a condition of exhausted mediocrity. Gideon McNeice proved to be an exception to the rule. Having won his fellowship and thereby demonstrated to the world that he knew all that there is to know about the science of mathematics, he at once turned to theology. Theology, since he lived in Ireland, led him straight to politics. He became one of the fighting men of the Irish Unionist party. He also, chiefly because of his very bad manners, became very unpopular among the fellows and professors of the College.

It must not be supposed that he had the smallest sympathy with the unfortunate Irish aristocracy, who, having like the Bourbons failed either to learn or to forget, still repeat the watch-words of long-past centuries and are greatly surprised that no one can be found to listen to them. Gideon McNeice’s Unionism was of a much more vigorous and militant kind. He respected England and had no objection to singing “God save the King” very much out of tune, so long as England and her King were obviously and blatantly on the side of Protestantism. He was quite prepared to substitute some other form of government for our present Imperial system if either the King, his representative the Lord Lieutenant, or the Parliament of Westminster, showed the smallest inclination to consider the feelings of the Roman Catholic hierarchy.

It was thus that Bob Power, who was by no means a fool, described McNeice’s character. Conroy was interested.

“I should like,” he said, “to see that man and talk to him. Suppose you go over to Dublin to-morrow and bring him here.”

“You won’t like him,” said Bob. “He’s—well, domineering is the only word I can think of.”

“For that matter,” said Conroy, “I am domineering too.”

This was true. Conroy had good manners, unusually good manners for a millionaire, but underneath the manners lay a determination to get his own way in small matters as well as great. Bob, who knew both men, expected that they would become deadly enemies in the course of twenty-four hours. He was mistaken. To say that they became friends would be misleading. They probably disliked each other. But they certainly became allies, planned together and worked together the amazing scheme which ended in the last—we are justified in assuming that it really was the last—rebellion of Irishmen against the power of England.

Conroy supplied the money and a great deal of the brains which went to the carrying through of the plan. He had, as a financier with world-wide interests, a knowledge of European markets and manufactures which was very useful if not absolutely necessary. He had, as his inspiration, an extraordinarily vivid hatred of England. This was partly an inheritance from his Irish ancestors, men who had been bullied for centuries and laid the blame of their sufferings on England. Partly it was the result of the contempt he learned to feel for Englishmen while he held his leading position in London society. With McNeice’s violent Protestantism he never can have had the smallest sympathy. His ancestors were probably, almost certainly, Roman Catholics. If he professed any form of Christianity it must have been that of some sect unrepresented in England. No one ever heard of his attaching himself, even temporarily, to either church or chapel. McNeice also supplied brains and enthusiasm. His intelligence was narrower than Conroy’s, but more intensely concentrated. He knew the men with whom he intended to deal. By birth and early education he belonged to that north Irish democracy which is probably less imaginative and less reasonable but more virile than any other in the world. He believed, as his fathers had believed before him and his relations believed along with him, that the Belfast man has a natural right to govern the world, and only refrains from doing so because he has more important matters to attend to. He believed, and could give excellent reasons in support of his belief, that the other inhabitants of Ireland were meant by providence to be Gibeonites, hewers of wood and drawers of water for the people of Antrim and Down. He had quite as great a contempt for the Unionist landlords, who occasionally spoke beside him on political platforms, as he had for the Nationalist tenants who were wrestling their estates from them.

Bob Power went to Dublin, and with great difficulty persuaded McNeice to pay Conroy a visit in London. For a fortnight the two men remained together, discussing, planning, devising. Others, among them James Crossan, manager of the Kilmore Co-operative Stores, and Grand Master of the Orangemen of the county, were summoned to the conference.

Then the first steps were taken. McNeice went back to Ireland and began, with the aid of James Crossan, his work of organization. Conroy sold his house in London, realized by degrees a considerable part of his large fortune, placed sums of money to his credit in French and German banks and gave over the command of his yacht, the Finola, to Bob Power. From this time on Conroy disappeared from London society. Stories were told in clubs and drawing-rooms about the sayings and doings of “His Royal Magnificence J. P. C.,” but these gradually grew stale and no fresh ones were forthcoming. The newspapers still printed from time to time paragraphs which had plainly been sent to them by Conroy himself, but no one at the time took very much interest in them.

“Mr. J. P. Conroy”—so people read—“has gone for a cruise in Mediterranean waters in his steam yacht, the Finola.” It did not seem to matter whether he had or not. “Among his guests are—” Then would follow a list of names; but always those of people more eminent than fashionable. The Prime Minister went for a short cruise with him. The Chancellor of the Exchequer went twice. Several admirals, a judge or two, and three or four well-known generals were on board at different times. Once he had two bishops, an Anglican who was known as a profound theologian, and a Roman Catholic prelate from the west of Ireland. The names of women rarely appeared on the list, but the Countess of Moyne was advertised as having accepted Conroy’s hospitality twice. She was well placed among the notable men. She was a young woman of singular beauty and great personal charm. She might have been if she had chosen a leader of the society which lives to amuse itself. Her husband’s great wealth and high social position would have secured her any place in that world which she chose to take. Being a woman of brains as well as beauty she chose to work instead of play, and had become a force, real though not formally recognized, in political life.

It is a curious instance of the careful way in which Conroy worked out the details of his plans, that he should have used the Finola in this way. The cruises which he took with his eminent guests were always well advertised and always short. But the Finola was kept continually in commission. Her voyages when there were no great people on board were longer, were never advertised, and were much more exciting. But no one suspected, or could have suspected, that a millionaire’s yacht, and it the temporary home of the leading members of the governing classes, could have been engaged in a secret trade, highly dangerous to the peace and security of the nation. It is difficult even now to imagine that after landing the Prime Minister and couple of bishops at Cowes the yacht should have started off to keep a midnight appointment with a disreputable tramp steamer in an unfrequented part of the North Sea; that Bob Power, after making himself agreeable for a fortnight to Lady Moyne, should have sweated like a stevedore at the difficult job of transhipping a cargo in mid-ocean.