OF THE HANDICRAFTS OF THE INDIANS. § 47. Before I finish my account of the Indians, it will not be amiss to inform you, that when the English went first among them, they had no sort of iron or steel instruments; but their knives were either sharpened reeds or shells, and their axes sharp stones, bound to the end of a stick, and glued in with turpentine. By the help of these, they made their bows of the locust tree, an excessive hard wood when it is dry, but much more easily cut when it is green, of which they always took the advantage. They made their arrows of reeds or small wands, which needed no other cutting, but in the length, being otherwise ready for notching, feathering and heading. They fledged their arrows with turkey feathers, which they fastened with glue made of the velvet horns of a deer; but it has not that quality it's said to have, of holding against all weathers; they arm'd the heads with a white transparent stone, like that of Mexico mentioned by Peter Martyr, of which they have many rocks; they also headed them with the spurs of the wild turkey cock. They rubbed fire out of particular sorts of wood (as the ancients did out of the ivy and bays) by turning the end of a hard piece upon the side of a piece that is soft and dry, like a spindle on its inke, by which it heats, and at length burns; to this they put sometimes also rotten wood and dry leaves, to hasten the work. § 48. Under the disadvantage of such tools they made a shift to fell vast great trees, and clear the land of wood in places where they had occasion. They bring down a great tree by making a small fire When they wanted any land to be cleared of the woods, they chopped a notch round the trees quite through the bark with their stone hatchets or tomahawks, and that deadened the trees, so that they sprouted no more, but in a few years fell down. However, the ground was plant-able, and would produce immediately upon the withering of the trees. But now for all these uses they employ axes and little hatchets, which they buy of the English. The occasions aforementioned, and the building of their cabins, are still the greatest use they have for these utensils, because they trouble not themselves with any other sort of handicraft, to which such tools are necessary. Their household utensils are baskets made of silk grass, gourds, which grow to the shapes they desire them, and earthen pots to boil victuals in, which they make of clay. Tab. 14. Shows their manner of felling great trees (before they had iron instruments) by firing the root, and bringing them to fit lengths, and shaping them for use by fire alone. The Indians of Virginia are almost wasted, but such towns or people as retain their names and live in bodies are hereunder set down, all which together can't raise five In Accomac are eight towns, viz: Metomkin is much decreased of late by the small pox, that was carried thither. Gingoteague. The few remains of this town are joined with a nation of the Maryland Indians. Kiequotank is reduced to very few men. Matchopungo has a small number yet living. Occahanock has a small number yet living. Pungoteague. Governed by a queen, but a small nation. Onancock has but four or five families. Chiconessex has very few, who just keep the name. Nanduye. A seat of the empress. Not above twenty families, but she hath all the nations of this shore under tribute. In Northampton, Gangascoe, which is almost as numerous as all the foregoing nations put together. In Prince George Wyanoke is extinct. In Charles City Appomattox is extinct. In Surry. Nottawayes, which are about a hundred bowmen, of late a thriving and increasing people. By Nansemond. Meherrin has about thirty bowmen, who keep at a stand. Nansemond. About thirty bowmen. They have increased much of late. In King William's county two. Pamunky has about forty bowmen, who decrease. Chickahominy, which had about sixteen bowmen, but lately increased. In Essex. Rappahannock extinct. In Richmond. Port Tobacco extinct. In Northumberland. Wiccomocca has but few men living, which yet keep up their kingdom and retain their fashion, yet live by themselves, separate from all other Indians, and from the English. OF THE |