Since I have so much to tell, before long, of Benjamin's evil conduct, it must in justice be recorded of him that at this juncture he endeavoured, knowing more of the world than we of Somerset, to warn and dissuade his cousins from taking part in any attempt which should be made in the West. And this he did by means of a letter written to his father. I know not how far the letter might have succeeded, but, unfortunately, it arrived two or three days too late—when our boys had already joined the insurgents. 'Honoured Sir,' he wrote, 'I write this epistle, being much concerned in spirit lest my grandfather, whose opinions are well known, not only in his own county, but also at the Court, should be drawn into, or become cognisant of, some attempt to raise the West Country against their lawful King. It will not be news to you that the Earl of Argyle hath landed in Scotland, where he will meet with such a reception which will doubtless cause him to repent of his rashness. It is also currently reported, and everywhere believed, that the Duke of Monmouth intends immediately to embark and cross the sea, with the design of raising the country in rebellion. The Dissenters, who have been going about with sour looks for five-and-twenty years, venture now to smile and look pleased in anticipation of another civil war. This may follow, but its termination, I think, will not be what they expect. 'I have also heard that my cousin Humphrey, Dr. Eykin's favourite pupil, who hath never concealed his opinions, hath lately returned from Holland (where the exiles are gathered), and passed through London accompanied by Robin. I have further learned 'I hear it on the best authority that the temper of the country, and especially in your part of it, hath been carefully studied by the Government, and is perfectly well known. Those who would risk life and lands for the Duke of Monmouth are few indeed. He may, perhaps, draw a rabble after him, but no more. The fat tradesmen, who most long for the conventicle, will not fight, though they may pray for him. The country gentlemen may be Protestants, but they are mostly for Church and King. It is quite true that his Majesty is a Roman Catholic, nor hath he ever concealed or denied his religion, being one who scorns deception. It is also true that his profession of faith is a stumbling-block to many who find it hard to reconcile their teaching of Non-Resistance and Divine Right with the introduction of the Mass and the Romish Priest. But the country had not yet forgotten the sour rule of the Independent; and, rather than suffer him to return, the people will endure a vast deal of Royal Prerogative. 'It is absolutely certain—assure my grandfather on this point, whatever he may learn from Humphrey—that the better sort will never join Monmouth, whether he comes as another Cromwell to restore the Commonwealth, or whether he aspires to the Crown and dares to maintain—a thing which King Charles did always stoutly deny—that his mother was married. Is it credible that the ancient throne of these Kingdoms should be usurped by the base-born son of Lucy Waters? 'I had last night the honour of drinking a bottle of wine with that great lawyer, Sir George Jeffreys. The conversation turned upon this subject. We were assured by the Judge that the affections of the people are wholly with the King; that the liberty of worship which he demands for himself he will also willingly extend to the country, so that the last pretence of reason for disaffection shall be removed. Why should the people run after Monmouth, when, if he were successful, he could give no more than the King is ready to give? I was also privately warned by Sir George that my grandfather's name is unfavourably noted, and his actions and speeches will be watched. Therefore, Sir, I humbly beg that you will represent to him and to my cousins, and to Dr. Eykin himself, first the hopelessness of any such enterprise and the certainty of 'It is my present intention, if my affairs permit, to follow my fortunes on the Western Circuit in the autumn, when I shall endeavour to ride from Taunton or Exeter to Bradford Orcas. My practice grows apace. Daily I am heard in the Courts. The Judges already know me and listen to me. The juries begin to feel the weight of my arguments. The attorneys besiege my chambers. For a junior I am in great demand. It is my prayer that you, Sir, may live to see your son Chancellor and a Peer of the realm. Less than Lord Chancellor will not content me. As for marriage, that might hinder my rise; I shall not marry yet. There is in your parish, Sir, one who knows my mind upon this matter. I shall be pleased to think that you will assure her—you know very well whom I mean—that my mind is unaltered, and that my way is now plain before me. So, I remain, with dutiful respect, your obedient son, B. B.' This letter arrived, I say, after the departure of Robin with his company of village lads. When Mr. Boscorel had read it slowly and twice over, so as to lose no point of the contents, he sat and pondered awhile. Then he arose, and with troubled face he sought Sir Christopher, to whom he read it through. Then he waited for Sir Christopher to speak. 'The boy writes,' said his Honour, after a while, 'according to his lights. He repeats the things he hears said by his boon companions. Nay, more, he believes them. Why, it is easy for them to swear loyalty and to declare in their cups where the affections of the people are placed.' 'Sir Christopher, what is done cannot be undone. The boys are gone—alas!—but you still remain. Take heed for a space what you say as well as what you do.' 'How should they know the temper of the country?' Sir Christopher went on, regardless. 'What doth the foul-mouthed profligate Sir George Jeffreys know concerning sober and godly people? These are not noisy Templars; they are not profligates of the Court; they are not haunters of tavern and pot-house; they are not those who frequent the play-house. Judge Jeffreys knows none such. They are lovers of the Word of God; they wish to 'Nay,' said Mr. Boscorel; 'I care not greatly what they say. But would to God the boys were safe returned.' 'Benjamin means well,' Sir Christopher went on. 'I take this warning kindly; he means well. It pleases me that in the midst of the work and the feasting, which he loves, he thinks upon us. Tell him, son-in-law, that I thank him for his letter. It shows that he hath preserved a good heart.' 'As for his good heart'—Mr. Boscorel stroked his nose with his forefinger—'so long as Benjamin gets what he wants—which is Benjamin's mess, and five times the mess of any other—there is no doubt of his good heart.' 'Worse things than these,' said Sir Christopher, 'were said of us when the civil wars began. The King's troops would ride us down; the country would not join us; those of us who were not shot or cut down in the field would be afterwards hanged, drawn, and quartered. Yet we drove the King from his throne.' 'And then another King came back again. So we go up, and so we go down. But about this expedition and about these boys my mind misgives me.' 'Son-in-law,' Sir Christopher said solemnly, 'I am now old, and the eyes of my mind are dim, so that I no longer discern the signs of the times, or follow the current of the stream; moreover, we hear but little news, so that I cannot even see any of those signs. Yet to men in old age, before they pass away to the rest provided by the Lord, there cometh sometimes a vision by which they are enabled to see clearly when younger men are still groping their way in a kind of twilight. Monmouth hath landed; my boys are with him; they are rebels; should the rising fail, their lives are forfeit; and that of my dear friend Dr. Comfort Eykin's—yea, and my life as well belike, because I have been a consenting party. Ruin and death will in that event fall upon all of us. Whether it will so happen I know not, nor do I weigh the chance of that event against the voice of conscience, duty, and honour. My boys have obeyed that voice; they have gone forth to conquer or to die. My vision doth not tell me what will happen to them. But it shows me the priest flying from the country, the King flying from the throne, and that fair angel, whom we call Freedom of Conscience, returning to bless the land. To know that the laws of God will triumph—ought not that to reconcile a man, already seventy-five years of age, to death, even a death upon the gallows? What matter for this earthly body so that it be spent until the end in the service of the Lord?' |