The history of the Mission to the Jews is coeval with the history of the Christian Church. The names of Christ's disciples mentioned in the Gospels are nearly all those of Jews, and in the Epistles a great many of them are of Jewish converts. But the general reader of the New Testament does not realize the fact, because it was the fashion among the Jews at that time to assume Greek names. For instance, several of St. Paul's relatives bearing Greek names became Christians, but we should not know that they were Jews if the Apostle had not written, "Andronicus and Junia, my kinsmen." Again, "Lucius, and Jason, and Sosipater, my kinsmen" (Rom. xvi. 7 and 21). Whilst where we have not this information with regard to other such names, we take it for granted that they were Gentiles. For instance, Zenas, mentioned in Titus iii. 13, is naturally taken by the general reader for a Greek, yet scholars maintain that he had formerly been a Jewish scribe or lawyer. The aim of this work is to shew that God had at all times in the history of the Christian Church a considerable number of believing Israelites who, after Yet, of course, to give a mere nomenclature, or catalogue, of persons would not signify much unless it were followed by a description of the life and work of the persons concerned. The material thereto is abundant—there is a vast literature upon the subject—as will be presently seen, with the exception of that which refers to Jewish converts of the Eastern Church. The sublime maxim, "One soweth and another reapeth," is peculiarly applicable to a biographical writer. He cannot and must not be original, but has to state the facts in the life of the person whom he attempts to delineate, just as he finds them recorded in books, or letters, or as he knows them from personal observation. But it is obvious that the latter can only be the case when the subject of a biographer's writing is a contemporary and known to himself. The following are the sources from which the writer has immediately drawn his information:— (1.) "The Jewish EncyclopÆdia." Every contributor to this remarkable work of 12 volumes is well-known in the literary and religious world as a reliable authority upon the subject of his article. (2.) "Juden Mission, a history of Protestant Missions among the Jews since the Reformation," by Pastor de le Roi, well-known and esteemed in the churches on the Continent and beyond its borders. (3.) "Christen und Juden," by the late Rev. A. FÜrst, D.D., formerly a Missionary and Pastor at Amsterdam, and well acquainted with Spanish literature. (4.) "Jewish Witnesses that Jesus is the Christ," by the Rev. Ridley Herschell (father of Lord Chancellor Herschell), who gives his autobiography and the lives of several personal friends. (5.) "The People, the Land and the Book," by B. A. M. Schahiro, of the Bible House, New York. (6.) "The Hebrew Christian Witness," by the Rev. Dr. Moses Margoliouth, 1874-5. (7.) "Sites and Scenes," by the Rev. W. T. Gidney, M.A. (8.) "The Talmud," whose testimony is very reliable when it speaks of Jewish Christians. Ultimate sources of information, and ulterior literature, to which nearly all these writers refer, are |