Aristomenes, the Messenian general, fighting at the head of his troops against very superior numbers of the Lacedemonians, commanded by the two kings of Sparta, received a severe blow on the head from a stone, and fell insensible and to all appearance dead. He was taken prisoner, with fifty of his soldiers, and dragged to Sparta, where the Lacedemonians condemned them all to be thrown into the Coeada, a hideous gulf formed by a fissure in the earth, in whose depths already lay the bones of hundreds of criminals who had been put to death. The barbarous sentence was actually carried out; and Aristomenes, with all his surviving soldiers, was hurled into the gulf. The latter perished to a man in the fall; but their general, on this as on so many other occasions, was saved—as the historian Pausanias has it, by the favour of a god. The most enthusiastic chroniclers of his exploits say that an eagle flying towards him sustained his body on its extended wings, and thus bore him unharmed to the bottom of the ravine. A happy chance revealed to him a means of egress from this dismal prison. When he reached the bottom, he lay for some time on the ground, wrapped in his mantle, and in momentary expectation of death. He scarcely stirred from this position for two days; on the third day of his entombment, however, he heard a noise, and uncovering his face, saw a fox creeping along in the gloom towards a heap of corpses. Judging from this that there must be an opening in the ravine, he waited until the animal approached him, and then seized its leg with one hand, thrust his mantle into its mouth with the other when it turned to bite, and suffered himself to be dragged through the passages of his subterranean prison. They came at last to an opening just large enough to give a passage to the fox and to admit a feeble ray of light into the cavern. The animal bounded forward into the daylight, and disappeared as soon as Aristomenes let go his hold, leaving the captive general to follow after he had enlarged the opening with his hands. This escape of Aristomenes was considered a manifest proof of the favour and protection of the gods. (Pausanias: Description of Greece, bk. iv., ch. xviii.)