Malachy's pity for his deceased sister. He restores the Monastery of Bangor. His first Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,271 died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the court, and that for thirty entire days she had tasted nothing; and when he awoke he soon understood the sort of food for want of which she was pining away. And when he had diligently considered the number of days which he had heard, he discovered that it went back to the time when he had ceased to offer the living bread from heaven272 for her. Then, since he hated not the soul of his sister but her sin, he began again the good practice which he had abandoned. And not in vain. Not long after she was seen by him to have come to the threshold of the church, but to be not yet able to enter; she appeared also in dark raiment. And when he persevered, taking care that on no single day she should be disappointed of the accustomed gift, he saw her a second time in whitish raiment, admitted indeed within the church, but not allowed to approach the altar. At last she was seen, a third time, gathered in the company of the white-robed, and in bright clothing.273 You see, reader, how much the effectual fervent prayer of a righteous man availeth.274 Truly the kingdom of heaven suffereth violence and the violent take it by force.275 Does not the prayer of Malachy seem to you to have played the part as it were of a housebreaker to the heavenly gates, when a sinful woman obtained by the weapons of a brother what was denied to her own merits? This violence, good Jesus, Thou who sufferest dost exercise, strong and merciful to save,276 showing mercy and strength with thine arm,277 and preserving it in thy sacrament for the saints which are in the earth,278 unto the end of the world.279 Truly this sacrament is strong to consume sins,280 to defeat opposing powers, to bring into heaven those who are returning from the earth.
12. (7). The Lord, indeed, was so preparing His beloved Malachy in the district of Lismore for the glory of His name. But those who had sent him,281 tolerating his absence no longer, recalled him by letters. When he was restored to his people,282 now better instructed in all that was necessary, behold a work prepared and kept by God283 for Malachy. A rich and powerful man, who held the place of Bangor and its possessions, by inspiration of God immediately placed in his hand all that he had and himself as well.284 And he was his mother's brother.285 But kinship of spirit was of more value to Malachy than kinship of the flesh. The actual place also of Bangor, from which he received his name,286 the prince287 made over to him, that there he might build, or rather rebuild, a monastery. For indeed there had been formerly a very celebrated one under the first father, Comgall,288 which produced many thousands of monks, and was the head of many monasteries. A truly holy place it was and prolific of saints, bringing forth most abundant fruit to God,289 so that one of the sons of that holy community, Lugaid290 by name, is said to have been the founder—himself alone—of a hundred monasteries. I mention this in order that the reader may infer from this one instance what an immense number of others there were. In fine, to such an extent did its shoots fill Ireland and Scotland291 that those verses of David seem to have sung beforehand especially of these times, Thou visitest the earth and blessest it; thou makest it very plenteous. The river of God is full of water: thou preparest their corn, for so thou providest for the earth, blessing its rivers, multiplying its shoots. With its drops of rain shall it rejoice while it germinates;292 and in like manner the verses that follow. Nor was it only into the regions just mentioned, but also into foreign lands that those swarms of saints poured forth as though a flood had risen;293 of whom one, St. Columbanus, came up to our Gallican parts, and built the monastery of Luxovium, and was made there a great people.294 So great a people was it, they say, that the choirs succeeding one another in turn, the solemnities of the divine offices went on continuously, so that not a moment day or night was empty of praises.295
13. (8) Enough has been said about the ancient glory of the monastery of Bangor. This, long ago destroyed by pirates,296 Malachy eagerly cherished on account of its remarkable and long-standing prestige, as though he were about to replant a paradise,297 and because many bodies of the saints slept there.298 For, not to speak of those which were buried in peace,299 it is said that nine hundred persons were slain together in one day by pirates.300 Vast, indeed, were the possessions of that place;301 but Malachy, content with the holy place alone, resigned all the possessions and lands to another. For indeed from the time when the monastery was destroyed there was always someone to hold it with its possessions. For they were both appointed by election and were even called abbots, preserving in name but not in fact what had once been.302 And though many urged him not to alienate the possessions, but to retain the whole together for himself, this lover of poverty did not consent, but caused one to be elected, according to custom, to hold them; the place, as we have said, being retained for Malachy and his followers. And perhaps, as afterwards appeared,303 he would have been wiser to have kept it all; only he looked more to humility than to peace.
14. So, then, by the command of Father Imar, taking with him about ten brethren, he came to the place and began to build. And there, one day, when he himself was cutting with an axe, by chance one of the workmen, while he was brandishing the axe in the air, carelessly got into the place at which the blow was aimed, and it fell on his spine with as much force as Malachy could strike. He fell, and all ran to him supposing that he had received a death-wound or was dead. And indeed his tunic was rent from the top to the bottom,304 but the man himself was found unhurt, the skin so very slightly grazed that scarcely a trace appeared on the surface. The man whom the axe had laid low, stood unharmed while the bystanders beheld him with amazement. Hence they became more eager, and were found readier for the work. And this was the beginning of the miracles305 of Malachy. Moreover the oratory was finished in a few days, made of smoothed planks indeed, but closely and strongly fastened together—a Scotic work,306 not devoid of beauty.307 And thenceforward God was served in it as in the ancient days; that is, with similar devotion, though not with like numbers. Malachy presided over that place for some time,308 by the ordinance of Father Imar,309 being at once the ruler and the rule of the brethren. They read in his life how they should behave themselves, and he was their leader in righteousness and holiness before God;310 save that besides the things appointed for the whole community he did many things of an exceptional kind, in which he still more was the leader of all, and none of the others was able to follow him to such difficult practices.
At that time and place a certain man was sick, and the devil stood by him and suggested in plain speech that he should never heed the admonitions of Malachy, but if he should enter his house, he should attack and kill him with a knife. And when this became known, those who ministered to him, the sick man himself informing them, brought word to Malachy and warned him. But he, seizing his accustomed weapons of prayer, boldly attacked his enemy, and put to flight both disease and demon. But the man's name was Malchus.311 He is brother according to the flesh of our Christian, abbot of Mellifont.312 For both are still alive, now brothers yet more, in spirit.313 For when he was delivered, immediately he was not ungrateful, but in the same place, having turned314 to the Lord,315 he changed both his habit and his mind. And the brethren knew that the evil one was envious of their prosperity; and they were edified and made more careful henceforth.
15. (9). At the same place he healed a cleric, named Michael, who was suffering from dysentery and despaired of, by sending him something from his table. A second time, when the same person was smitten with a very grave disorder, he cured him both in body and mind. And from that moment he clave to God316 and to Malachy His servant, fearing lest a worse thing should come unto him,317 if once more he should be found ungrateful for so great a benefit and miracle. And at present, as we have heard, he presides over a monastery in the parts of Scotland; and this was the latest of all Malachy's foundations.318 Through such deeds of Malachy both his reputation and his community increased daily, and his name became great both within and without the monastery, though not greater than the fact. For indeed he dwelt319 there even after he was made bishop, for the place was near the city.320
[271] See § 6. Malachy's sister is here said to have died while he was at Lismore; but whether during his earlier or later visit to that place cannot be determined.
