From Fourth Street to the confines of 14th Street below First Avenue and the East River is one of the Russian districts in New York. It is inhabited to a great extent by Russian laborers. The Russian "Inteligentsia" of New York is so busy talking about the people, the "narod," it has had no time to go and see and talk with the people.

The odor of cooked cabbage and burned fats dissolves into the stronger odors of the oiled high boots and the numerous Russian steam baths of the district. Ah, these steam baths! From the looks of them and the smell one comes to think of them more as sewers than baths. A hundred little "Cuchnias," restaurants with their vapored windows and sawdust floors proclaim the fact that most of the inhabitants of the district are here without their families and therefore thrown upon the ill-smelling and meanly-cooked foodstuffs of those eating places.

The whole week the streets and houses are very quiet; only the occasional quarrel between two restaurateurs and their wives disturbs the peace. The tired workers sleep. But on Saturday night the Russian temperament breaks loose. The windows of every front room are lit and from the street one sees plainly the decorations on the walls; red and blue serpentines cross the ceiling and are wrapped around the chandeliers; a few pictures in color, cut out from some illustrated paper or magazine; a few gayly colored hand embroidered towels are fixed with pins on the wall above the mantelpiece on which are a few pieces of cheap glassware in that milkish green held in so much affection by the Lithuanians. And inside the rooms, to the creaking sound of a concertina, the Russians dance and sing their national songs. Here and there some American song breaks loose, but this only happens early in the evening when things are yet on their surface. Later in the night when drink has sobered and deepened the children of the Volga they sing only dirges, linking one to another until the whole district is permeated in an undulating melancholy for which no God and no man could account.

In this district lived Stephan Ivanoff. Stephan came to New York with a reputation. People said he had escaped from Siberia by flight, and people also said that he was sent to Siberia because of the jealousy of a doctor. Stephan was not a doctor; he was a healer.

Stephan was a big, heavy dark bearded man with two shrewd little eyes in his head and a mouth which always looked as though it just finished eating some savory morsel. He kept to his Russian custom and went every Saturday night to the Russian bath. In the intimacy of the common bathroom he told stories and anecdotes which elicited broad laughter and made many friends to the newcomer from Siberia.

Incidentally Stephan Ivanoff gave some health hints to his friends. "First of all, don't eat eggs; don't eat any eggs," he said, "they are just poisoning your blood. If you have eaten even one egg in the last four, five years, it will come out some day in a swelling of the neck or in some other boil on the legs and arms."

And one day Vasilenko, the owner of one of the restaurants of the district, had such a swelling on the neck. His wife called a doctor, a regular M. D., who prescribed rest, hot water applications and other such truck. It did not help very much and Mrs. Vasilenko complained to a customer.

"A swelling on the neck?" the customer said as he wiped his mouth with the back of his hand, "why, poor Vasilenko is poisoned!"

Several other customers approached Serzei's table and Serzei explained with even greater details all he knew, all he had heard from the mouth of Stephan Ivanoff, that mysterious man who had escaped from Siberia where he had had the great fortune to meet a holy man from Omsk who taught him all about diseases and foods and their poisons.

The upshot of it all was that they went scurrying for Stephan Ivanoff and brought him to the bedside of Vasilenko. Stephan looked the sick man over, held his pulse for quite a while, then declared that Vasilenko was poisoned. He ordered all the bottles of medicine thrown away in his very presence before he would start anything.

"The case is a very serious one," he said, "but I will try to use whatever gifts I have," and he started immediately the old process of dry-cupping the patient. One after the other the little cupping glasses applied to the swollen part filled with the brown blue flesh they sucked in. The patient groaned but Ivanoff assured him it was better than death and tortured him the rest of the night. In the morning Stephan obtained a few particularly active and hungry leeches which he posed to suck out the "bad blood" from Vasilenko's arms and legs. After eight days and eight nights he restored Vasilenko to health and guaranteed that not a drop of poisoned blood had remained in the man's body.

The news spread that Ivanoff had saved Vasilenko's life, and the reputation of the quack grew daily. According to Ivanoff's theory, almost everybody's blood was poisoned. They were all sick people. He took the pulse of every one, listened carefully and then dropped the hand with a little eloquent gesture that set one despairing more than if the death penalty had been pronounced.

"Stephan Ivanoff, what is the matter with me?"

"Alexis Vasilewitch, your pulse tells me that you are a very sick man."

"It's true Stephan Ivanoff that I feel a little tired, but I thought that it was hard work."

Stephan never insisted. It was his trick never to insist. He knew human nature too well to insist. He just made a little gesture and passed on to pleasanter topics, but he was sure that Alexis Vasilewitch, or whoever it was, would come around at the end of the conversation at the dinner table at Vasilenko's and ask: "Stephan Ivanoff, what shall I do?"

And the next day, or on Saturday the man was dry-cupped, blood-sucked, massaged and given to drink strange-tasting mixtures brewed over an alcohol lamp. A few weeks' treatment and the man was healed.

Stephan Ivanoff had saved another life.

Things went on in such a way for years. The several doctors established in the district starved and Stephan Ivanoff became rich. From Vasilenko's restaurant spread tales of marvellous recoveries from all kinds of diseases which the healer discovered as soon as he felt the man's pulse. It was as if the holy man from Omsk had himself sent Stephan Ivanoff to New York to save all the poisoned men. And when a man was very severely ill Stephan spoke mysteriously of occult communications with the man "out there" and gave a brew of special herbs grown on the tombs of holy men and ordered Chinese leeches and dry-cupped in a special way until the man was saved.

Stephen Ivanoff furnished his apartment with all the Russian things he could get in order to impress the increasing number of his visitors.

The priest came to see him one day to admonish him about a little scandal with Vasilenko's wife.

Stephan Ivanoff kissed the hand of the old man and as he held it between the pointer and the thumb he exclaimed "Father, don't move!" Silently, attentive, with the hand of the priest limply between his fingers he said: "Father Anton Fevdoroff, you are a sick man."

"My son, I have come to speak to you about other things." The priest, essaying his unctuous voice, tried to set things right.

Vasilenko had gone to Russia to visit his parents, and his wife, the rumor spread, fell to the healer's spell. Stephan Ivanoff, the healer, listened to the priest's admonition to the end and as he did so his face radiated happiness; as though some wonderfully clear visions were descending from the heavens upon him.

"What have you to say, son?"

"That God's wisdom is seen in the ways of life; that he taketh care of man and worm, and that no action and no thought can come but that He had willed it," answered Stephan Ivanoff, in religious transport.

"But why does my son speak now about godliness, when I come to censure him about his immorality?"

"In Omsk, father, I met a holy man who taught me many things before I came here. In five years I have not met you once. And because you are also a holy man God willed that Vasilenko go to Russia and I be exposed to false accusations so that you should come to me. You are a sick man, Anton Fevdoroff—your pulse tells me you are a very sick man, that you have been poisoned."

Father Anton Fevdoroff maintained that he was not a sick man but the thumb and the forefinger of Stephan Ivanoff on the pulse of the man knew better. A few days later the priest sent word to the healer that he should come to see him. Father Fevdoroff was ill. The doctor had prescribed something which did not seem to help and the priest's wife was despairing. Brought up in a little village in Russia her confidence in leeches and cupping was much stronger than in the official medicine. Stephan's methods suited her and as the priest's health improved under his treatment, Mother Fevdoroff went into ecstasies over the holy man from Omsk:

On the fourth day Ivanoff said to the priest:

"Little father, your pulse is wonderful to-day. There is not a drop of bad blood left in your body."

Father Fevdoroff thereafter dropped the Vasilenko affair. Ivanoff shrewdly refused payment for his cure. Mother Fevdoroff spread the news of the wonderful cure so well that the healer actually overworked himself every day feeling the pulses of his patients.

Hard work and heavy eating began to tell on Stephan. After a particularly heavy meal on a Christmas Eve he had an attack of indigestion in the house of a friend.

"Should we call a doctor, Stephan Ivanoff?"

He refused at first. Had he not denounced all the doctors as fakers! But when the cramps almost killed him he made no answer as the suggestion to call a doctor was made again.

The old practitioner of the district was brought to the well known quack's bedside. The doctor hoped that the news "the quack called a doctor when ill" might loosen the healer's hold on the people.

Ivanoff was breathing heavily. The doctor took the sick man's hand to feel the pulse. Suddenly the healer snatched his hand away, and with all the energy at his command exclaimed:

"Stop! You know who I am? Don't we know that there isn't such a thing as a pulse?" and he refused to be treated.

That indigestion killed Stephan Ivanoff.

The neighborhood says: Because there was not another man in New York who had met that holy man from Omsk.