Time cannot be thoroughly defined, nor even properly comprehended by mankind, for our personal acquaintance with it is so brief that our longest term is compared to a span, and to 'the grass which in the morning is green and groweth up, and in the evening is cut down and withered.' The ordinary thinker can scarcely carry his idea of Time beyond that small portion of it which he has known, under the name of life-time. The metaphysician classes Time with those other mysteries,—Space, Matter, Motion, Force, Consciousness, which are the Gordian knots of Mental Science. Time is naturally divided into three most unequal parts,—whereof the Past includes all that has happened until now from that far-distant period when 'Heaven and Earth rose out of chaos;' the Present is but a moment, expended in a breath, to be again like that breath momentarily renewed; the Future is, as the Past,—'a wide unbounded prospect,' an 'undiscovered country,' into which Prophecy itself penetrates but partially, and even then bears back to us but small information; for its language catches the character of a grander clime, and the denizens of this lower earth are incapable of understanding its gorgeous metaphors; the brightness is as blinding as the darkness. We may attempt to pierce the Future by the light which History throws from the Past, but History's record is imperfect; her chronicles are of the rudest and most unreliable character; her most valued memorials serve but to make Past 'darkness visible,' her most ancient registers reach back but a short distance compared with those testimonies which geologists have discovered, and given us veritable 'sermons in stones' about. The Past is, indeed, scarcely less of a mystery than the Future; even the Present we only know in part, but we do know that the brief term during which man 'flits across the stage' of time ere he goes hence and is no more seen, is of inestimable value. Most of us soon make the discovery that the world has much to teach which there is little time to learn and still less time to apply to good purpose. Ars longa, vita brevis est, is the general expression of human experience. For every man there are duties and labours for which time is all too short; just as he begins to understand and to perform his work wisely and successfully, the 'spirit of the destinies,' as Mr Carlyle would say, 'calls him away;' but whither he goeth is as great a mystery as whence he cometh. This, however, we do know, no wise man ever disregarded Time, inasmuch as of this treasure there is no laying in a fresh store when life's supply has been exhausted; the wasters, the 'killers' of Time, like the foolish virgins who neglected their lamps, are met invariably with the 'Not so,'—as the door of opportunity is shut in their faces. Like the dial with the inscription 'Nulla vestigia retrorsum' each man's steps are taken never to be retraced, the act once done can no more be recalled than the shadow on the dial can go backward. What wonder then that the most thoughtful of men are particularly careful of their time, regulating their use of it with the utmost precision and weighing it out as scrupulously as a miser would his gold? What wonder that they should sigh and grieve over a wasted day, and with bitter self-reproach should say to themselves as Titus did, 'Perdidi diem,'—I have lost a day? What wonder is it that such should teach themselves to wrestle with Time, even as Jacob wrestled with the angel, for a blessing; and to regard those reckless ones, in whose butterfly existence are counted only the 'shining hours,'—as the bee might be supposed to regard the idle gnats which frolic in the sunbeams heedless both of to-day and of to-morrow. The poets are our best interpreters of Time, and they seem never tired of referring to it and symbolising it by every possible figure, emblem, and trope.[1] Celerity of motion and brevity of duration are discovered to be its chief characteristics. Time is therefore depicted as flying,—fast, noiselessly, and uninterruptedly. It is a river, speeding on with imperceptible but resistless pace to the ocean of eternity. It is a stern vigorous old man—Time is already old—rushing by us with never-slackening strides, bearing blessings for each and all, but we must be upon the alert to strive with him for his gifts—'to seize Time by the forelock—'or he will forget to bestow them. We too often charge upon Time the evil which is the result of our own lack of energy, and thus it happens that although in kindly moments our poets seem to delight in exalting and glorifying him for all manner of enjoyments, at others they can find no word too coarse or uncivil to apply to him. 'Time,' says Shakespeare, 'is a very bankrupt,' adding, 'Nay, he's a thief too; have you not heard men say That time comes stealing on by night and day?' Time is, in proverbial philosophy, the most churlish and unaccommodating of acquaintances,—'Time and tide tarry for no man.' Time is always liable to be chided, as we have said, when one feels like Hamlet, 'The times are out of joint;' although our next door neighbour may, with as much or more reason, be blessing the self-same hour we are condemning. Time is indeed all things to all men, and 'travels divers paces with divers persons.' Sweet Rosalind described long ago 'who Time ambles withal, who Time trots withal, and who he stands still withal.' 'I prithee,' asks Orlando, 'who doth he trot withal?' and no matter how often we overhear her reply, we shall listen with delight to the quaint language of the pretty rejoinder,—'Marry, he trots hard with a young maid between the contract of her marriage and the day it is solemnized; if the interim be but a se'nnight, Time's pace is so hard that it seems the length of seven years.' 'And who ambles Time withal?' 'With a priest that lacks Latin and a rich man that hath not the gout; for the one sleeps easily because he cannot study; and the other lives merrily because he feels no pain; the one lacking the burthen of lean and wasteful learning, the other knowing no burthen of heavy tedious penury. These ambles Time withal.' 'Who doth he gallop withal?' 'With a thief to the gallows; for though he go as softly as foot can fall, he thinks himself too soon there.' 'Who stays Time still withal?' 'With lawyers in the vacation; for they sleep between term and term, and then they perceive not how Time wags.' If Roger Bacon's Brazen-head could have repeated and continued his oracular utterances at fixed intervals he would have been a very sensational performer over some prominent public time-piece of the present day. If only once in twelve months, say at midnight, when the year ends, he could have pronounced his three important speeches, 'Time is; Time was; Time's past!' he might have rivalled some of our best actors or orators in attracting the multitude; unfortunately, however, our mechanical clockwork performers have never risen to the dignity of speech, and the secret of Friar Bacon's magic died with the inventor of gunpowder,—which last it is a pity, perhaps, did not also slip out of use and memory along with it. 'Time is,—time was,—time's past' seems to comprise a whole world of hopes, fears, and lost opportunities, and sounds like a little condensed history of all that ever has happened or ever can happen. Herein we may imagine we can observe the wonder-working qualities of Time, solving all mysteries, bringing everything whether of good or evil to fruition, testing friendship and love, solacing troubled and wounded hearts, and healing all manner of griefs; but then we also remark that he is the abaser of the proud as well as the uplifter of the humble. If he builds, he as surely destroys, being, indeed, the Great Spoiler, edax rerum, before whose breath myriads of living things through all generations have faded away, in regular sequence, and towns and cities and the several civilizations of the world have one after another decayed and perished with all their wondrous works, and glories, and aspirations. 'Who shall contend with Time—unvanquished Time, The conqueror of conquerors, and lord Of desolation?' Time's chronicle is of itself proof of his character, for the very record of his deeds he does not permit to be of long endurance. Time was, before the earliest historian began to take note of him, before the 'twilight of fable,' and before the most primitive symbol. Time himself were too brief to tell of his various experiences, the full value and purport of which we shall never know, until we have bridged the abyss which separates the present from the future. Time and the world, we are told, commenced life simultaneously, and their twin birth was greeted triumphantly 'with the music of the spheres,' the morning stars sang together rejoicingly; and it is also said that their courses shall be simultaneously determined when the edict shall be promulgated that 'Time shall be no more.' When will that great event take place? is a question which has occupied the attention of many theologians and others, who temporarily forget that 'of that day and hour knoweth no man.' As of the end so of the beginning of Time, there is to us no landmark, though geologists are endeavouring to prove that they have traced some of his earliest footprints in this world of ours. Professor Tyndall tells us that 'not for six thousand, nor for sixty thousand, nor for six thousand thousand, but for Æons, embracing untold millions of years, this earth has been the theatre of life and death. The riddle of the rocks has been read by the geologist and palÆontologist, from subcambrian depths to the deposits thickening over the sea-bottoms of to-day. And upon the leaves of that stone book are stamped the characters, plainer and surer than those formed by the ink of history, which carry the mind back into abysses of past time compared with which six thousand years cease to have a visual angle.' Although Time is so vast in his operations and so truly marvellous in his many features, it has, nevertheless, been found possible to measure his shorter intervals with the greatest accuracy,—even to but a few seconds in a year. It took some centuries to accomplish this feat, but it is now surely and systematically done. The stages of horological science are some of them remote, but they are well worth studying. The earliest divisions of time were doubtless those made by the operations of Nature, producing day and night,—the sun and moon were the earliest chronometers, and, marked by them, 'the evening and the morning were the first day.' It is even now by noting the recurrence of certain celestial phenomena that we are enabled to certify to ourselves the accuracy of our time-pieces, but although the motion of the heavenly bodies is the standard of computation for lengthened periods, it is found more convenient to reckon short terms, such as seconds, minutes, and hours, by machinery set in motion by a spring or by weights mathematically adjusted, and this in a word has given birth to the science called Horology. We can readily comprehend the division of time into days and nights, for these, as we have said, are the natural divisions. Let us trace the origin of more arbitrary periods, such as hours, and weeks, and months, and years. First, then, as to days, let it be remembered that the beginning and ending of an ordinary English day differs in several respects from those of other nations. The Jews reckon their day, as do also the Greeks and Italians, from sunset to sunset; the Persians from sunrise to sunrise. The astronomical and nautical day is computed from noon to noon, and is reckoned by 24 hours, not by twice 12,—as, for instance, instead of writing half-past four in the morning of, we will say, Jan. 2, the astronomer would write Jan. 1. 16 h. 30 m. Our ordinary English day is reckoned from 12 to 12 at midnight, after the fashion set by Ptolemy, which has this advantage over the method of reckoning from sunrise or sunset, that the latter periods are continually varying with the seasons of the year. The grouping of seven days into a week is shown in Genesis, but the seventh day is there alone specially named. The Sabbath is still kept by the Jews on the seventh day, but Christians keep the first day of the week in honour of Christ's resurrection, and call it the Lord's Day. After the older planetary method, Sunday was named in honour of the Sun, Monday of the Moon, Tuesday of Tuesco, or Mars, Wednesday of Woden or Mercury, Thursday of Thor, Friday of Friga, Venus, Saturday of Saturn. The Month, named after the Moon in consequence of a month being nearly equal to the time occupied by the Moon in going through all her changes, is again classed under the names lunar or calendar; the lunar month is rather more than 29½ days, but as the solar month is nearly a day longer it would require more than twelve lunar months to make a year, arbitrary additions have been therefore made to each month, some consisting of 30, some of 31 days; and months so arranged to form the calendar are called calendar months, twelve of which make a year of about 365¼ days. Until the time of Julius CÆsar the year was reckoned as of 365 days only, a number which after many centuries required the addition of ninety days to rectify, he therefore ordered one of the years to consist of 444 days, and that subsequently every fourth year should contain 366 days. Even this very summary imperial method was attended with its drawbacks and difficulties, for the earth's revolution round the Sun is made in eleven minutes eleven seconds, less than 365¼ days, which minutes in the course of about 1600 years required to be taken into consideration, and in 1582 Pope Gregory XIII. took off ten days by making the 5th of October the 15th; but the Gregorian time was not introduced into England till 1752 when the error amounted to about eleven, so eleven days were subtracted from 1752 leaving it only 354 days,—much to the indignation of the illiterate people of that time, who clamoured, assembled in great mobs to testify to their sense of the great injury inflicted upon them, 'Give us back our Eleven days,'—one of Hogarth's prints of the 'Election' exhibits a paper containing this very inscription. The fury of the populace at being robbed of its precious time availed not; the day after the 2nd of September, 1752, was made the 14th of September, and from that time dated the New Style, since which the year has been almost exactly correct. Up to 1752 the legal year began in England on the 25th of March, and it was usual up to that day to employ two dates, as 1750-1; but since the change of style the year has commenced with the first of January,—nearly midwinter. As there is one day more than fifty-two weeks in a year every year begins one day later in the week than the preceding year; and after leap-year two days later. The only country in Europe which still retains the Old Style is Russia,— the difference between the styles, now twelve days, is usually indicated by O.S. and N.S., or as in one or two of our watch illustrations by 'Russian' and 'Gregorian.' As regards the smaller divisions of time, it should be noted that the minute and the hour are thus reckoned,—the Earth divided into 360 degrees, turning upon its axis once every twenty-four hours, brings fifteen degrees under the sun each hour, and makes those fifteen degrees of longitude equivalent to one hour of time,—fifteen geographical miles being equivalent to one minute of time. The earliest horologe or hour measurer of which history makes mention is that called the Polos, and the Gnomon. Herodotus (lib. II.) ascribes their invention to the Babylonians, but Phavorinus claims it for Anaximander, and Pliny for Anaximenes. The Gnomon, which was the more simple and probably the more ancient instrument, consisted simply of a staff or pillar fixed perpendicularly in a sunny place, the shadow of which was measured by feet upon the place where it fell,—the flight of time being computed thereby. In later times the word Gnomon was the title of the sun-dial, and it is the name still in use for the style or finger which throws the shadow on the dial and thus indicates the hour. The Polos or Heliotropion was no doubt a superior instrument to the earliest Gnomon, but, from its being so seldom mentioned, we may suppose it not to have been so generally used. The Polos consisted of a basin, in the middle of which the perpendicular staff or finger was erected, and marked by lines the twelve portions of the day. The Dial was but another form of Polos; its name indicates a Roman origin,—namely, from Dies, a day, but there was a Greek sun-dial called Sciathericum, from skia, a shadow. The invention is said to have been derived by the Jews from the Babylonians, to whom, as we have seen, Herodotus ascribed it, and there is mention made in the viii. of Isaiah of the dial of Ahaz,—a king who began to reign 741 B.C. The form of the Dial of Ahaz has not been ascertained; but there is reason to believe that the ancient Jews and the Brahmins were acquainted with the uses of the dial and applied it to astronomical purposes. Dials were, it is said, not known in Rome before 293 B.C., when one was set up by Papirius Cursor the Roman General, near the Temple of Quirinus. At Athens there is an octagonal temple of the Winds still standing, which shows on each side the lines of a vertical dial and the centres where the Gnomons were placed. At one time the art of Dialling was most assiduously studied; its rudiments may be described as follows: The plane of every dial represents the plane of some great circle on the earth, and the Gnomon the earth's axis; the vertex of a right Gnomon, the centre of the earth or visible heavens. The earth itself, compared with its distance from the sun, is considered as a point, and therefore if a small sphere of glass be placed upon any part of the earth's surface so that its axis be parallel to the axis of the earth, and the sphere have such lines upon it, and such plans within it, as above described, it will show the hour of the day as truly as if it were placed at the earth's centre, and the shell of the earth were as transparent as glass. The diversity of the titles of sun-dials arises from the different situation of the planes, and the different figure of the surfaces whereon they are described, whence they are denominated equinoctial, horizontal, vertical, polar, erect, direct, declining, inclining, reclining, cylindrical, &c. The Pocket Ring Dial. All the before-mentioned time-measurers were up to a certain period non-portable, and in addition to the drawback of being unserviceable excepting when the weather was clear and the days bright were as useless for private purposes, as they were unadapted for the winter-time or for night. The next step was therefore a portable dial, but this was probably not invented until after a very long interval. The Dial of which the above is an illustration, was probably one of the earliest of portable time-keepers, the time being shown by means of a hole through which the light fell on the inside, which had an inner ring adaptable to the day and the month. Ring-dials of this description were in common use within the last century in this country, and were manufactured in large numbers at Sheffield when watches were too expensive to be generally attainable. Some of these Ring-dials were of superior construction, and were made by means of more than one ring to serve for different latitudes. As an example of a still greater advance in the manufacture of pocket dials, see the illustration on the next page. The Dial consists of a thin silver plate properly divided and marked, and having a compass with glass cover sunk at one end of it. The Gnomon or style moves upon a hinge so as to allow of its lying flat upon the Dial while in the pocket, and thus rendering the instrument conveniently portable. The Gnomon itself is also susceptible of elevation or depression and the beak of the bird carved on a thin slip of silver at its side marks the exact extent of the Gnomon's elevation. This Dial is indubitably of French manufacture. One would imagine that it was such a dial as this that Shakspeare had in his mind's eye when he wrote the well-known passage which he put into the mouth of Jaques, wherein that philosophic satirist describes his meeting with a fool in the forest. Silver Pocket Dial (in the collection of the Honble Company of Clockmakers, London). 'Good morrow, fool, quoth I. "No sir," quoth he, "Call me not fool till heaven hath sent me fortune; And then he drew a dial from his poke, And looking on it with lack-lustre eye, Says, very wisely, "It is ten o'clock: Thus we may see," quoth he, "how the world wags: 'Tis but an hour ago since it was nine, And after one hour more 'twill be eleven. And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot. And thereby hangs a tale." When I did hear The motley fool thus moral on the time, My lungs began to crow like Chanticleer, That fools should be so deep contemplative; And I did laugh, sans intermission, An hour by his dial.' What the fool's dial was, has given rise to many conjectures, but there is no better authority perhaps on the subject than Mr Halliwell, from whose magnificent and elaborate folio we will make the following very interesting extract. 'The term dial appears to have been applied in Shakspeare's time to anything for measuring time in which the hours were marked, so that the allusion here may be either to a watch, or to a portable journey ring, or small dial. The expression "it is ten o'clock" is not decisive, as it may be considered to be used merely in the sense of the hour thus named. * * * A watch even is sometimes called a clock, * * * and it seems by no means unlikely that the common ring dial which has been in use for several centuries up to a comparatively recent period, should be the dial referred to in the text.' Whatever may have been the shape of the dial which Jaques saw drawn from the fool's 'poke,' it is an undoubted fact that portable dials did serve the part of time-keepers, and were in their way valuable as such to those who had learnt how to use them. But the dial would not do the work of the watch in an age when people no longer travel by the waggon-load or with pack-horse, but are whirled fifty or sixty miles in that time and have to reckon their engagements not by the day, but by the minute. The world no longer 'wags' in jog-trot style, but speeds at steam-pressure and sends its messages by lightning-conductor; it consequently values its time more highly and measures it more carefully. The Horologe which possibly next succeeded in date the invention of the Dial, was the Clepsydra or Water-Clock, the precise antiquity of which is however unknown. The Clepsydra, or Water-Clock of the Greeks. The Clepsydra is so named because the water escapes from it as it were by stealth, but in a regulated flow so as to permit of the lapse of time being computed thereby, even as by sand running through sand-glasses. The Clepsydra appears to have been at first used to limit the time during which persons were allowed to speak in the Athenian Courts of Justice; 'the first water,' says Æschines, 'being given to the accuser, the second to the accused, and the third to the judges,'—a special officer being appointed in the courts for the purpose of watching the Clepsydra and stopping it when any documents were read whereby the speaker was interrupted. The time, and consequently the water allowed, depended upon the importance of the case. This custom, says Phavorinus, was to prevent babbling, that such as spake should be brief in their speeches. Ctesibius of Alexandria, who lived about 245, invented a much improved water-clock, mentioned by Vitruvius and AthenÆus. Another kind of Clepsydra consisted of a vessel of water having a hole in it through which the fluid gradually escaped; a miniature boat floated upon the water and descended as the water decreased, whilst an oar placed in the boat indicated the hour by pointing to certain line-marks on the side of the vessel. The hole through which the water dropped was made, we are told, through a pearl, because it was supposed that the action of the water upon the pearl would not, as upon other substances, enlarge the aperture, nor would the pearl, it was imagined, be choked by the adhesion of any other material. The chief fault of the Clepsydra as a chronometer arose from the inequality of the flow of water, it being found to escape more rapidly when the vessel was full than when it was becoming empty, and also more speedily in hot weather than in cold. The Egyptians are however said to have measured by this machine the course of the sun; by it Tycho-Brahe computed the motion of the stars; and by it Dudley made his maritime observations. Plato furnished the original idea of the hydraulic organ by inventing a Clepsydra, or water-clock, which played upon flutes the hours of the night when darkness precluded their being shown by the index. ClepsydrÆ are still used in India. The Sand-glass, as we have said, is an instrument of the same character as the Clepsydra,—the one measuring time by the fall of water and the other by the running of sand. Sand-glasses are known to have been used 200 B.C. The best hour-glasses, it is said, were those in which powdered egg-shells well dried in the oven were used instead of sand, such powder being less affected by changes in the atmosphere than sand would be. Sand-glasses are now seldom used except on board ship, and by domestics to compute the time for the boiling of eggs. King Alfred's invention for measuring time by the burning of candles, which were marked by circular lines to show the progress of the hours, was another effort of rude skill, which however could have been but partially successful even in the opinion of its inventor, for the accuracy of candle-horologes is interfered with by many different influences, prominent among which must of course have been the varying qualities of the materials used in their manufacture, and the more or less care with which they were guarded from the wind, so as to prevent their guttering. We now come to consider the date of the next grand step in the progress of Horology,—namely, that of the invention of the clock. The name itself may be derived either from the French, la cloche, a bell, or from the German, die gloke, or die kloke. There is no doubt that the word cloche was meant to distinguish the instrument which marked the hours by sounding a bell, from the montre or watch, which (derived from the Latin monstro, to show) merely shows the time by its hands. In ancient books the word cloche simply stands for a bell,—the monks being accustomed to ring a bell at certain periods marked for them by their sun-dials or hour-glasses, and 'What's o'clock?' in old writers is often merely equivalent to the inquiry, 'What hour was last struck by bell?' The word horologe or hour-measurer of course equally applied to the sun-dial, the clepsydra, and the clock, and this convertibility of terms makes it all the more difficult to trace the point at which the newer invention began. Beckmann, in an ingenious analysis of various statements as to the first inventors of clocks made to go by weights and wheels, ascribes the invention to the eleventh century, but he does not attempt to name the first clockmaker. His authority for the date is the life of William Abbot of Hirshan, wherein there is mention made of a machine used by the monks for measuring time, which cannot in Beckmann's opinion have been a clepsydra. Beckmann does not believe that clocks were of European origin, but that they were derived from the Saracens. He founds his opinion upon a horologe described by Trithenius which was presented by the Sultan of Egypt in 1232, to the Emperor Frederic II. of Germany. 'In the same year,' says he, 'the Saladin of Egypt sent by his ambassadors, as a gift to Frederic II., a valuable machine of wonderful construction, worth more than 5000 ducats. For it appeared to resemble internally a celestial globe in which figures of the sun, moon, and other planets, formed with the greatest skill, moved, being impelled by weights and wheels, so that performing their course in certain and fixed intervals, they pointed out the hour, night and day, with infallible certainty; also the twelve signs of the Zodiac with appropriate characters, moved with the firmament, contained within themselves the course of the planet.' To whom the high honour belongs of inventing the clock is, to use a not unknown phrase, 'lost in the mists of antiquity.' All the ancients who were reported as skilful in mechanics seem to have obtained a modicum of credit as clock-inventors. Archimedes and Posidonius before, the Christian era, BoËthius in the 5th century, Pacificus about the middle of the 9th, Gerbert at the end of the 10th, Wallingford near the beginning of the 14th, and Dondi at the end of the 14th, have each in their turn been asserted to be the inventors of the clock. The sphere of Archimedes, made 200 B.C., as mentioned by Claudian, was evidently an instrument with a maintaining power but without a regulator, and therefore would not measure time in any other manner than as a planetarium, turned by a handle, measures, or rather exhibits, the respective velocities of the heavenly bodies; and the same may be said of the sphere of Posidonius, as mentioned by Cicero ('De natur Deorum'). The clock of BoËthius was a clepsydra, as was also that of Pacificus, according to some, for Bailly in his History of Modern Astronomy asserts that Pacificus was the inventor of a clock going by means of a weight and a balance, and if so the invention must be ascribed to Pacificus; but Bailly gives no authority for his assertion. Gerbert's horologe is said to have been merely a sun-dial, and Wallingford's horologe, called the Albion, must have as much resembled a planetarium as a clock, for the motions of all the heavenly bodies appear to have been conducted by the maintaining power, whatever that was, without controlling mechanism. This instrument, made in 1326, is also described as having shown the ebb and flow of the sea, the hours, and the minutes. There are, however, still earlier data as to clocks in England than this of Wallingford's, for we find that in 1288 a stone clock-tower was erected opposite Westminster Hall with a clock which cost 800 marks, the proceeds of a fine imposed upon Ralph de Hengham, Chief Justice of the Queen's Bench. The tower mentioned was still standing in 1715, and in it was a clock which struck the great bell known as Tom of Westminster so as to be heard by the people in all the law courts. In Queen Elizabeth's time the clock was changed for a dial upon the clock tower, which, however, bore upon its face the same Virgilian motto, 'Discite justitiam moniti,'—referring to the fine inflicted upon the Chief Justice for making an alteration in a record by which a poor dependent was made to pay 13s. 4d. instead of 6s. 8d. A dial with this motto was still to be seen in Palace Yard, Westminster, within the last dozen years, but was removed with the houses which were then demolished to make way for the gilded palings which have since been erected between Palace Yard and Bridge Street, Westminster. In 1292 a clock was placed in Canterbury Cathedral, which, according to a statement in a Cottonian MS., cost £30, a large sum at that time. Dante, who died in 1321, aged 57, makes the earliest mention of an orologio which struck the hour: Il Paradiso.—C.X. In 1344 James Dondi constructed at Padua, by the command of Hubert, prince of Carrara, a clock similar to Wallingford's, and thus obtained for himself the title of Horologius; which, it is said, is still borne by his descendants in Florence. In 1364 Henry de Wyck, a German, made a clock for Charles V. of France, which was erected in the tower of his palace. This clock was regulated by a balance, the teeth of the crown-wheel acted upon two small levers called pallets which projected from, and formed part of, an upright spindle or staff, on which was fixed the balance, and the clock was regulated by shifting the weights placed at each end of the balance. In 1368 Edward granted protection against 'injuriam, molestiam, violentiam, damnum, aut gravamen' to three Dutch horologers, John and William Uneman and John Lietuyt, who had been invited to this country from Delft. Chaucer, who died in 1400, speaks of a cock crowing with such regularity as to rival a clock: 'Full sikerer (surer) was his crowing in his loge As is a clok, or any abbey orloge.' Whether the abbey horologe referred to was really a clock in our sense of the term, or merely the bell rung by the monks at a certain hour indicated by the clepsydra, is matter of conjecture, but the probability is, that clockmaking had advanced sufficiently about this time to have given rise to Chaucer's simile. Froissart speaks of a famous clock which struck the hours, and was remarkable for its mechanism, and which was removed in 1332 by Philip the Hardy, duke of Burgundy, from Courtrai to his capital at Dijon. After this date frequent mention is made of clocks in various histories, some of which instruments remain even to the present day. Dr Heylin thus describes a famous clock and dial in the Cathedral of Lunden in Denmark. 'In the dial are to be seen distinctly the year, month, week, day, and every hour of the day throughout the year, with the feasts, both those which are movable and fixed, together with the motions of the sun and moon, and their passage through each degree of the zodiac. Then for the clock, it is so framed by artificial engines that whensoever it is to strike, two horsemen encounter one another, giving as many blows apiece as the bell sounds hours, and on the opening of a door there appeareth a theatre, the Virgin Mary on a throne with Christ in her arms, and the three kings or Magi (with their several trains) marching in order, doing humble reverence, and presenting severally their gifts,—two trumpeters sounding all the while, to adorn the pomp of the procession.' The clock at Hampton Court is one of the most ancient in England, but all that remains of the original structure is the dial and work connected with it, facing the east, in the second court of the old part of the building erected by Wolsey. Of the ancient body or works there is no record, and its maker is unknown, but it bears the initials N.O. and the date 1540. There is a celebrated antique clock at Strasburg which is described as striking the quarter-hours by four figures, symbols of the ages of man;—the first being struck by a child with an apple, the second by a youth with an arrow, the third by a man with a staff, and the fourth by an old man with a crutch, then came Death, who struck the hour, and thus reminded the observer that his last hour would eventually arrive. From the evidence adduced respecting the origin and inventors of the clock it is not unreasonable to conclude with Ferdinand Berthoud (a Frenchman who wrote much and was a great authority upon the subject) that such a clock as that which was constructed by Henry de Wyck for Charles the Wise of France, was not the invention of one man, but was the result of a series of inventions made at different times by various persons, each of which is worthy to be considered a separate invention. It was the simple employment of the natural force of gravity as to the fall of bodies in free space, that paved the way to the extreme accuracy and constancy of rate which belong to the clocks of modern times, and the conclusion to which Mons. Berthoud arrived respecting the progression of the essential improvements is thus stated:— 1. Toothed wheel-work was known in ancient times, and particularly to Archimedes, whose instrument was provided with a maintaining power, but had no regulator or controlling mechanism. 2. The weight applied as a maintainer at first had a fly, most probably similar to that of a kitchen-jack. 3. The ratchet-wheel and click for winding up the weight, without detaching the teeth of the great wheel. 4. The regulation of the fly depending upon the state of the air, it was abandoned, and a balance substituted. 5. An escapement next became indispensable, as constituting with the balance a more regular check than a fly upon the tendency which a falling weight has to accelerate its velocity. 6. The application of a dial-plate and hand to indicate the hours was a consequence of the regularity introduced into the going part. 7. The striking portion, to proclaim at a distance, without the aid of a watcher, the hour that was indicated: and this was followed by the alarum. 8. The reduction and accommodation of all this bulky machinery to a portable and compact size, as in watches. Such a succession of ingenious contrivances, introduced by different men to improve upon the first rude instrument, is perfectly analogous to the successive improvements which have been made in the modern clock, since that of Henry de Wyck's was constructed. Large iron wheels, continually exposed to the oxidizing influence of the air, in which unequal and ill-shapen teeth were cut with the inaccuracy of a manual operation, were by no means calculated to transmit the maintaining power with perfect regularity to the balance, supposing it to have been a good regulator; but when it is further remembered that the alternate direct pushes of the escape-wheel against the pallets must have produced jerks, and destroyed, or greatly disturbed, the regularity of this most essential part of the mechanism, great accuracy was not to be expected; even minutes were deemed too small portions of time to be shown by such a machine. The clock was set daily by some person specially appointed to the office, and even then was not to be depended upon, for forty minutes' variation in twenty-four hours was not thought to be an ill performance. The most ancient clocks had no pendulum such as we now see, but had instead a balance vibrating on the top of the clock, as seen in illustration, p. 108, which is an example of ancient clockwork. Upon the invention of springs, in lieu of weights, as the maintaining or motive power in clocks, which was made towards the close of the fifteenth century, it became obvious that time-pieces might be rendered portable, and that the new motive power, a coiled spring, could act independently of position. This discovery was of great importance, and yet to whom we are indebted for it is unknown; the value of the invention became still more apparent when the fusee, or mechanism for equalizing the variable power of a coiled spring, was applied. Berthoud says, 'It was soon perceived that the action of the spring being much greater at the height of its tension than at the end, great variations in the watch resulted therefrom. This was remedied by a mechanism called stack-freed, that is, a kind of curve, by means of which the great spring of the barrel acted on a straight spring, which opposed itself to its action, and when this spring was nearly down, acted more feebly.' The word stack-freed was stated to be German, and therefore gave rise to a supposition that the invention was of German origin, but the word is not to be found in a German dictionary, and, if ever German, it was probably strictly technical, and soon became obsolete. Berthoud has given a drawing and description of a portable clock, probably by Jourdain, without a fusee, and some of the modern continental watch-makers have, perhaps, derived their idea from it of making a watch keep time without a fusee. Up to the close of the 15th century the motive power in clocks was always obtained by means of weights; the invention of the coiled spring rendered them portable. Whatever be the date or origin of the watch or portable clock, certain it is that there was mention made of such an instrument as far back as 1494, by Gaspar Visconti, an Italian poet, who in a sonnet describes 'Certain small and portable clocks made with a little ingenuity, and which are continually going, showing the hours, many courses of the planets, the festivals, and striking when the time requires it.' The sonnet is, as it were, composed by a person in love, who compares himself to one of these clocks. One of the earliest places of watch manufacture was Nuremberg, and foremost among its horologers was Peter Hele, who was thus described by Doppelmayer in his 'History of the Mathematicians and Artists of Nuremberg.' 'Peter Hele, a clockmaker, was everywhere esteemed a great artist on account of the pocket-clocks, which, soon after the year 1500, he first made in Nuremberg, with small wheels of steel. The invention, which with great justice may be ascribed to him, being something new, was praised by almost every one, even by the mathematicians of the time, with great admiration. He died 1540. On this subject Johannes CocclÆus, in his Commentary on the Cosmographia of Pomponius Mela, published in Nuremberg in 1511, makes the following announcement:—"Inveniuntur in dies subtiliora, etenim Petrus Hele, juvenis adhuc admodum, opera fecit, quÆ doctissimi admirantur mathematici, nam ex ferro parva fabricat horologia, plurimis digesta rotulis, quÆ, quocunque vertuntur, absque ullo pondere, et monstrant et pulsant XL. horas. Etiamsi in sinu, marsupiove contineantur."' This quotation from CocclÆus may be thus translated:—Ingenious things are just now being invented, for Peter Hele, as yet but a young man, hath made works which even the most learned mathematicians admire, for he fabricates small horologes of iron fitted with many wheels, which, whithersoever they are turned, and without any weight, both show and strike forty hours,—whether they be carried in the bosom or the pocket. Doppelmayer in continuation says: 'This, already so written by CocclÆus in 1511, shows in the clearest way, that pocket-clocks were made at Nuremberg many years ago, and he has fairly attributed the invention of them to this artist, since it was the most deserving of admiration, and the newest of his time, and which will be considered as a Nuremberg invention; whence also clocks of this kind were for a long time called Nuremberg living eggs, because they at first used to make them in the form of small eggs, which name is to be found in the German translation in chapter 26 of a strange book which F. Rabelais has left behind him. Hence it is evident how erroneous it is to ascribe, as many do, the invention of small striking-clocks, as of these pocket-clocks, to Isaac Habrecht, a well-known mathematician who lived about the beginning of the last century, and dwelt at Strasburg, whereas our Peter Hele had made them in Nuremberg 100 years before.' The art of watch-making soon extended itself over Europe, for we find that in France, in 1544, Francis I. enacted a statute in favour of the corporation of master clockmakers at Paris, to the effect that no one should be permitted to make horologes unless he should have been previously admitted into that society. Of the most antique watches there are some very interesting collections at the South Kensington Museum and other places,—originally brought together by private persons whose antiquarian knowledge has lit up the subject with wonderful interest. It would be impossible to furnish in a volume such as this, a regular series of such productions, showing the development of artistic skill in the embellishment and design of watches; we leave that duty to some future writer who shall prepare an edition de luxe, and show therein, in splendid colour-printing, all the beauties of enamelling on the precious metals, all the elegance, as well as perhaps the oddity, of design, which are to be observed in these highly-interesting works of art. We will, for the nonce, be content with interspersing our pages with a few examples, not perhaps of the highest quality in point of design, but yet worthy of notice, either as showing variety of form or as being made valuable by historical associations. One of the earliest specimens of very small watches which are now extant is the one given on the next page. Ancient Watch, in form of a Book. This little time-piece dates from the period when blacksmiths were watch-makers, or at all events when watch-makers were blacksmiths. The works are all of iron; the case was made, probably, before glass was used for such instruments, and it is not unlikely that this watch is of as old a shape as even the Nuremberg eggs. A more ornamental time-piece, of perhaps a somewhat later date, is the curious little instrument which is portrayed in our next illustration; the works of which are also of iron. It possesses the advantage of serving either as a clock or a watch, or as both, being of a portable size, and yet when set on a stand would serve as a pretty ornament to a drawing-room table. The bell at the top is so arranged that when the hand touches a trigger the hour is struck upon it, but the bell itself may be detached without any interference with the movement by which the time is kept. Ancient Table Watch, with Bell for striking (Temp. circa 1525). A clock was purchased by Queen Victoria at Strawberry Hill sale and is now at Windsor, which was a present from Henry VIII. to Anne Boleyn, and since from Lady Elizabeth Germains to Horace Walpole. It is described by Walpole as a clock of silver gilt, richly chased, engraved and ornamented with fleurs-de-lys, little heads, &c. On the top sits a lion holding the arms of England, which are also on the sides. On the weights are the initial letters of Henry and Anne within true lover's knots, at the top 'Dieu et mon droit,' at the bottom 'the most happy.' The emperor Charles V. (Henry's contemporary) was so much pleased with observing the movements of time-pieces, that it is related of him, that he frequently sat after his dinner with a number of them upon the table before him, and that even after his retirement to the monastery of St Just he still continued his interest in them. He endeavoured to adjust their movements and keep them in order, but, upon finding it impossible to make any two watches agree with each other in keeping time, he was induced to reflect how much more absurd it must be for a man to attempt to regulate the more varied and hidden emotions of nations in consonance with those in his own breast. Ancient watches used to strike the time, and we read of Charles V. and Louis XI. that, watches having been stolen from them in certain crowds, the thief was detected by their striking the hour. In 1577 Moestlin had a clock so constructed as to make just 2528 beats in an hour, 146 of which were counted during the sun's passage over a meridian, and thus determined its diameter. The alarum or alarm is one of the earliest additions to the mechanism of the clock, and is still used in Dutch clocks. This contrivance took its origin from the circumstance of prayers being read at stated periods in monasteries by night as well as by day, such an invention being of course of much service in arousing the priest to perform his duties. In 1631 the Company of Clockmakers was incorporated in England by Charles I., who granted them a charter prohibiting the importation of clocks, watches, and alarms. So that at this period Englishmen were sufficiently skilled in the production of horological instruments to consider their importation in the light of an intrusion. The Company consisted of a Master, three Wardens, and ten or more Assistants who had power to make by-laws for the government of all persons using the trade in or within ten miles of London. They were authorized to enter, with a constable or other officer, any ships, vessels, warehouses, shops, or other places, where they shall suspect bad and deceitful works to be made or kept, and if such were found they seized them in the King's name, and having proved their unworthiness, the objectionable works were broken up and destroyed. There are many instances mentioned of such 'searches' upon the Books of the Company, and although the practice has long become obsolete, for in these times of free trade no such restrictions would be tolerated, yet it would perhaps be found that some testing by a modern 'searcher' or tester would be of some protection to the public now-a-days, when thousands of watches are sold which, like Peter Pindar's razors, are intended rather for the market than for use. The following are illustrations of some time-keepers of the end of the sixteenth and the beginning of the seventeenth century. Ancient Watch with Dial, 1580. This is a very curious but not uncommon combination of the watch with the dial,—the latter being marked inside the watch-case and having a gnomon moving on a hinge so as to allow of its lying flat and being enclosed within the case when not in use. Our next illustration is of one of the earliest examples of a round watch made in England, the date being 1593. It contains not only a dial showing the hour, but a sort of general calendar in miniature. English Round Watch, 1593. Of much about the same date is the following example in silver and brass. It is of the same style of time-keeper, and shows how our forefathers liked to know not only the time of day but the period of the month; and how they watched the moon's changes, and in a word made an almanac of their watches. Oval Watch, 1593. It was not an unusual thing for religious persons who used rosaries at their devotions, to add to their beads a miniature skull, with a view it may be to remind themselves of the frailty of life by way of stimulus to the preparation for the future state. When watches were invented the Memento Mori death's head was made into a watch-case, as in the illustration on page 44. Ancient Ornamental Watch. The Lauder family, of Grange and Fountain Hall, possess the Memento Mori Watch there engraved, they having inherited it from their ancestors, the Setoun family. It was given by Queen Mary to Mary Setoun, of the house of Wintoun, one of the four Marys, maids of honour to the Scottish Queen. This very curious relic must have been intended to be placed on a prie-dieu, or small altar, in a private oratory; for it is too heavy to have been carried in any way attached to the person. The watch is of the form of a skull: on the forehead is the figure of Death, standing between a palace and a cottage; around is this legend from Horace: 'Pallida mors Æquo pulsat pede pauperum tabernas Regumque turres.' On the hind part of the skull is a figure of Time, with another legend from Horace: 'Tempus edax rerum tuque invidiosa vetustas.' The upper part of the skull bears representations of Adam and Eve in the garden of Eden, and of the Crucifixion, each with Latin legends; and between these scenes is open-work, to let out the sound when the watch strikes the hours upon a small silver bell, which fills the hollow of the skull, and receives the works within it when the watch is shut. Old English Calendar Watch. 'Memento Mori' Watch belonging to Mary Queen of Scots. Nor about this time was the opportunity omitted of inculcating by means of pictorial watch illustrations, that Scriptural knowledge which was in the less educated times not so much taught by books as by pictures. The watch case given on the following page is of about 1600. It is obviously of English workmanship, and is a fair specimen of the period,—it may be, indeed, that, looking at it, one may well doubt whether art has much advanced in watch-ornamentation during the last 270 years or so. We give our next illustration as another example of an ancient Table Watch. This watch has a revolving dial at the top, by means of which and the fixed point or hand the time is indicated (page 46). Watch-case (circa 1600). Such was the state of clockwork when Galileo, the great astronomer, then a medical student at Pisa, happened to discover, while gazing up at the roof of the cathedral when he should, perhaps, have been devotionally occupied, that the lamps suspended therefrom by chains of equal lengths, swung, and made their vibrations in long or short arcs, in almost the same space of time,—a fact, the truth of which he ascertained by the beats of his pulse. Table-Watch, circa 1630. This isochronal property, as it was called, was described in a treatise which he published at Paris in 1639, entitled 'L'Usage du Cadron ou de l'Horloge physique universelle.' The first application which Galileo made of his discovery was the professional one of testing the rate and variations of the pulse, and it is even denied that he did more than suggest its applicability to clockwork. Ancient Silver Dial and Gold-cased Watch. One hand. The honours of the invention of the pendulum-clock have been contested by Vincentio Galilei, son of the great astronomer, who is said to have made a pendulum-clock at Venice in 1649, and Christian Huygens, a noted Dutch mathematician, who (in his excellent treatise, 'De Horologio Oscillatorio,' which was the foundation of most of the subsequent improvements in horometrical machines) clearly shows that he had constructed a pendulum-clock previous to 1658. His reputation will be somewhat obscured, however, if we yield to the claims of an Englishman named Richard Harris, an ordinary workman, who, it is said, invented the pendulum-clock which was fixed in the turret of St Paul's, Covent Garden, in 1642, and which is generally believed to have been the first pendulum-clock in Europe. The pendulum when first applied to clocks was suspended by a silken cord, and the arc described by the bob or weight at its end was a segment of a circle, but it being found that this was in opposition to scientific knowledge, and that the curve described by it should properly be part of a cycloid or oval; Huygens tried to remedy the error by causing the silk cord in its motion to side or strike against a curved piece of brass, but he thereby caused a greater error than he corrected. Dr Hooke afterwards suspended the pendulum by a thin flexible piece of steel, the bending of which, as the pendulum swings from side to side, produces the required cycloidal motion. In 1658 Dr Hooke invented the Anchor Escapement which is still in use together with the flexible spring to the pendulum above described. Before, however, we proceed further with our historical summary of the progress of watch and clock making, it may be well to introduce here two illustrations of the watches worn by two of the most eminent Englishmen of about this period. Ancient Box Watch. The Watch of Oliver Cromwell. The following watch was made about 1625 by Jonn Midwall in Fleet Street, who was Warden of the Clockmakers' Co. in 1635, and died about 1638. It is one of the early examples of a fob-watch. The case is of plain silver, fitted with glass over the face, and the chain of the same metal. The family crest of Cromwell was a demi-lion holding a ring in its paw, but the Protector substituted for the ring the handle of a tilting spear, as engraved on the chain; the Cromwell arms on the reverse, and the initials O.C., certify to its genuineness. The arms as engraved and the crest are identical with those on the banner used at the Protector's funeral. The silver seals which were at one time attached to this chain are now absent, but they were a few years back in the possession of some descendants of the Cromwellian family, who allowed Sir Charles Fellows to take impressions of them. The watch, as it is here engraved, remained for upwards of a century in Holland, was there purchased by an English nobleman who presented it to his godson, and by him given to Sir C. Fellows, who believed that it was probably worn by Cromwell from 1625 until his death in 1658. In shape it reminds one of the Nuremberg egg watch. The following is an excellent example of an early watch-case of the round shape still in use. Early Ornamental Round Watch-case. John Milton's Watch, made by William Bunting, London, 1631. The history of this watch is somewhat singular. From inscriptions which appear upon it, it seems to have been made by William Bunting, (whose name is entered upon the books of the Clockmakers' Co. as elected to their court in 1645, he being then resident in Pope's Head Alley, Cornhill,) in 1631, and presented to John Milton in the same year, which was the date of the poet's leaving Christ's College, Cambridge, and taking up his residence with his father in Horton, Buckinghamshire, he being then about 23 years of age. From that time down to the early part of the present century we have no record of the watch or its possessors, but that in 1819 it was bequeathed by the last surviving member of an old family in Baltimore in the United States, who had treasured it for some generations, to some old ladies residing near London, the bequest including also a number of coins of the reigns of Charles the 1st and 2nd, some medals of Fairfax and others, as well as a few rings, but nothing of a later date. The chest which contained all these relics safely arrived in London, and not long after was, with its contents, offered for sale to an eminent chronometer-maker. The coins and medals being in an excellent state of preservation were soon disposed of at high prices, but the watch being only silver gilt, and steel-faced, was considered to be of little value, and a few shillings only were allowed as a fair price for it. It was put into a drawer in its discoloured state and there remained until 1828, when for the first time the inscription on the face of it was discovered upon its being accidentally cleaned up, and it was then presented to Sir Charles Fellows, well known for his connoisseurship in such matters, and as a collector of ancient time-pieces. The maker's name upon the inside of this watch is thus given: 'Gulielmus Bunting, London, 1631.' Sir Charles Fellows died in 1860 and bequeathed this one watch only to the nation; but his relict, Lady Fellows, who died in 1874, left the whole of the celebrated collection of ancient watches which her husband had brought together, to the British Museum. In 1675 Tompion, under Hooke's direction, made a watch with a spiral balance for Charles II. Up to this period watches had but one hand and only pointed the hours, but the spiral pendulum spring having been applied to the balance, it regulated the oscillations with some nicety, and the minute wheel and hand were soon after added. A watch was found upon Guido Fawkes when he was arrested for the Gunpowder Plot, which had been purchased by Percy and himself the day before 'to try conclusions' for the long and short burning of the touchwood with which he had prepared to set fire to the train of powder. The following is one of the earliest examples we have met with of an Early Watch, with double case. It is apparently of French make, date of 1660, and is a remarkably neat and small specimen of the watches of that time. The annexed illustration is a curious example of a watch of the date of 1580, to which a pendulum was added in 1670, and which is still capable of keeping time. Ancient Watch with Pendulum. Our next illustration is another specimen of antique design and ornamentation. Ancient Brass Watch-case with lid protecting Dial. In 1676 Barlow, a London clockmaker, invented some mechanism whereby a person at night might ascertain, in the dark, the hour last struck, by pulling a certain part of it, and this contrivance gave the name of repeater to all time-pieces in which it was used. For this invention Barlow tried to obtain a patent, but he was opposed by Daniel Quare and the Clockmakers' Company, who said that Quare was the original inventor. The question was tried by James II., and the decision given in favour of Quare. The following memorandum was entered upon the books of the Company with reference thereto. '1688, Sep. 29.—Be it remembered that in pursuance of the order of the Court of the 8th day of February, 1687-8, and according to the order of the Court of the 5th March, 1687-8, the patent endeavoured to be obtained by one Mr Edward Barlow, a priest, and to be granted to him by the king's majesty for his sole making and managing of all pulling repeating pocket-clocks and watches, he pretending to be the true and first inventor of that art and invention, was by diligence and endeavour of the Master, Wardens, and Assistants of this Company, with great charge and expense, which was borne by and out of the stock of the Company, very successfully prevented, and upon the 2nd March, 1687-8, ordered by the king in Council not to be granted.' In 1695 Tompion invented the cylinder escapement with horizontal wheel, but this was not brought into general use until some time after, when it was much modified. It was, however, a very valuable invention, and exercised considerable influence upon the shape of subsequent watches, inasmuch as it dispensed with the vertical crown wheel, and permitted them to be made more flat and therefore more conveniently portable. We now come to the time when the use of jewels was first invented and applied; and as these, by being so hard and uninfluenced by friction as to allow the pivots to play without wearing away,—as metal would do by constant action,—afterwards gained for the English peculiar fame as manufacturers of watches, we shall be excused for enlarging upon this point. About the year 1700 Nicolas Facio, a native of Geneva, having invented the use of jewels in watches, and failed in his attempt to persuade the Parisian watch-makers into the adoption of his notions, came to London. In May, 1705, he and two other watch-makers, Peter Debaufree and Jacob Debaufree, obtained a patent for his invention to extend over fourteen years. In December, 1705, he petitioned, as we shall presently see, to be granted a more extended term, and then the Clockmakers' Company opposed the application upon the ground of the invention not being a novel one, and in proof of their statement produced the watch, of which we give an illustration, as made by Ignatius Huggeford, a member of their own Company, some time before the application of the pendulum-spring. As this watch had a large amethyst mounted upon the cock or pivot of the balance-wheel, the Committee of the House of Commons were induced to decide against Facio's petition and to throw out his Bill. Ignatius Huggeford's Original Jewelled Watch. This watch has since then obtained an extensive historical reputation, and it is preserved in the archives of the Clockmakers' Company as one of their most valuable treasures, for it is the earliest known English jewelled watch, and is the identical instrument produced before the House of Commons Committee, as evidence to upset, and which did upset, poor Facio's claim for an extension of patent. Alas, for ancient reputations, it has been but recently discovered that Huggeford's watch was but a fraud, and that the jewel on the cock which deceived the Parliamentary Committee into supposing that Ignatius Huggeford, an Englishman, had applied jewels to watches long before Facio had been heard of, has nothing to do with the working of the watch. The jewel has been merely stuck on, just in the place where a jewel should be; but as it is only fixed to the surface of the brass and no pivot plays in the jewel, it may be averred that the amethyst has no more to do with the movement of the watch than the silver ornaments on the watch-case. It is clear by the words in Facio's petition that his application of jewelling to watches was not merely done with the idea of ornamenting them,—in that there would have been no novelty,—and it seems probable that the amethyst would have been placed upon the face of the watch if the object of inserting it anywhere had simply been ornamentation; to speak plainly, none other than a fraudulent purpose could be served by its being placed where it is. It is, we fear, not impossible that the jewel was placed there at the instance of some of the members of the Clockmakers' Company, who, being perhaps jealous of the foreign invention, and fearful of its effects upon their own private trade, were still unable to prevent the grant of a patent, in May, 1703, for fourteen years to the inventor. But by December of that year, when application was made for the extension of the patent, they had had time to consider affairs and to prepare their opposition. We may believe this watch to have been Ignatius Huggeford's, and to have been all that it was sworn to be by the members of that Company, but, when we remark that neither is any mention whatever made by them, nor, as far as it appears, any question asked of them before the Parliamentary Committee as to the jewel being upon the cock during the whole of the time of its being in their possession, we cannot but arrive at the conclusion that the jewel was placed upon Huggeford's old watch—the date of which could be shown—at the order of some of the members of the Clockmakers' Company with the purpose of defeating the patent, and that the Committee of the House of Commons were not as careful as they ought to have been in inspecting the jewel, for if they had, they must have seen the want of connexion between the amethyst and the pivot, which, it was pretended, was working in it. The probability is that at this time our English watch-makers scarcely knew how to apply a jewel, or otherwise they would have inserted the pivot in a proper manner. The story is anyhow a very extraordinary one, for, supposing the Clockmakers' Company to be innocent of conspiracy on the subject, it must have been a miraculously curious whim which possessed old Huggeford to insert a jewel as an ornament in a place where it would not be seen, and still more wonderful that it should, sham as it was, be placed exactly where it should suit the purpose of after-litigation. Of course there can be no imputation arising out of this incident to affect the members of the Clockmakers' Company of the present time, for they are no more answerable for what was done above a century and a half ago than the Parliament of to-day is to be blamed for allowing the execution of Charles I., or for enacting the laws which led to the loss of our American colonies. After the invention of jewels for watches came a still more important discovery. Since 1530, when Gemma Frisius first proposed to ascertain the relative longitude of any place or ship at sea, by means of an horological machine for indicating the time of the first meridian, the subject had excited the attention of most of our philosophers, but unavailingly, as there was then no chronometrical instrument, upon which reliance might safely be placed. Huygens, in 1664, had contrived a time-piece actuated by a spring and regulated by a pendulum, but the pendulum was affected by the tossing of the ship, and by a change of temperature, as well as being subject, as was afterwards discovered, to a variation in weight depending on the parallel of latitude. The Academy of Sciences at Paris proposed, in 1720, a reward for the best paper in reply to the question:—'What is the most perfect method of preserving on the sea the equable motion of a pendulum?' The reward was given to a Dutchman named Massy, but his plan was not carried out. An English watch-maker named Henry Sully happened to be about this time in Paris directing a large manufactory of chronometers, and he presented the French Academy with a marine time-keeper of superior construction to the time-pieces of that period, and accompanied his gift by a memoir describing it. Whilst still engaged in the study of his art, Sully, who was a clever man, unfortunately died, and the opportunity of advance seemed to have passed away. About this time Graham invented the Mercurial Compensation pendulum, which consisted of a glass or iron jar filled with quicksilver and fixed to the end of the pendulum rod, which, when heat lengthened the rod, expanded simultaneously the quicksilver, and made the centre of oscillation to continue at the same distance from the point of suspension. He afterwards conceived a notion, which John Harrison subsequently worked out, of making a compensation pendulum (or a pendulum that should in itself contain the power of equalizing its own action, whatever the change of temperature), forming it of various metals. In 1726 Harrison invented what is called the gridiron pendulum, composed of nine rods, five of steel and four of brass, which are so arranged that those which expand most are counteracted upon by those of less expansion. These two compensation pendulums, the gridiron and mercurial, are still in use, and with slight improvements are found to keep to time very accurately. The period had now arrived for the making of marine time-keepers sufficiently accurate for nautical use, and styled chronometers because they are most accurate time-measurers. Their value to navigators, and the immense impetus which would by such instruments be given to the science of navigation, had long been foreseen, but there were many great difficulties in the way of obtaining a perfect chronometer. The sailor, before the invention of this instrument, could ascertain the latitude of his ship at sea, by observation of the fixed stars. Supposing these stars to have first appeared to him in the zenith, and at his next observation to be one, two, or three degrees south of the zenith, he would know that he had sailed just so many degrees north of the place in which he first observed them. It was not, however, so easy for him to compute longitudes, because the diurnal revolution of the earth causes each meridian to pass successively under the same stars. It was necessary to have an accurate time-keeper, and to set it carefully to the solar time of some port in the kingdom, whose longitude was well known. The time-piece might then be carried out in a vessel sailing abroad, and the computations made by means of it would prove most wonderfully exact and important. By simply observing the moment at which the sun reached his meridian, when of course it would be 12 o'clock at noon, solar time, and then noting the difference between the solar time thus ascertained and the time of the chronometer, the mariner would be able by calculating 15 degrees to one hour of time, or 15 geographical miles to one minute, to make out his longitude. For example, if the time-piece had been set to time at the meridian of Greenwich observatory, and if it be one o'clock by the time-piece when it is mid-day, or meridian by the sun, then the place in which the longitude is taken must be in long. 15 degrees east of the meridian of Greenwich, and if it be eleven o'clock by the chronometer when the sun attains his meridian, then the place must be in long. 15 degrees west of the meridian of Greenwich. It is not indispensably necessary, that every chronometer used for maritime purposes should keep time exactly with that of the Greenwich observatory, or of any other instrument of known excellence, provided always that its rate as seamen call it, or the daily loss or gain of the chronometer, is well ascertained, and so may be computed in the calculations to be made. The indispensable requisite of a chronometer, however, is that the daily loss or gain shall not vary materially from itself at different periods, or under the changes of temperature of different climates, and these qualities being found in an instrument of any shape or make, constitute a marine chronometer. It will be generally obvious of what immense and universal importance it was for men who 'go down to the sea in ships and do their business on the great waters' to be provided with a chronometer, and so be enabled to calculate with a great degree of nicety,—almost as a traveller by land learns his distances by milestones and finger-posts,—the precise position on the wide ocean of the vessel they are engaged in navigating. So impressed was the British Parliament with the value of such an invention, that as early as 1714, in the reign of Queen Anne, a reward of £10,000 was offered, for any method for determining the longitude within the accuracy of one degree; of £15,000 within the limit of 40 geographical miles; and of £20,000 within the limit of 30 geographical miles, or half a degree, provided such method should extend 80 miles from the coast. In 1736 John Harrison invented the first chronometer, for which, after having added many improvements, he received the gold medal of the Royal Society in 1749. He still continued to persevere in improvements in his instrument, and at last applied to be allowed to test its powers in such a voyage as might permit of proof of its value. After some time his application was granted, and his son, William Harrison, embarked at Portsmouth, Nov. 18, 1761, for Jamaica. After eighteen days sailing the vessel was computed to be 13° 50´ west of Portsmouth, when the distance calculated by the watch was 15° 19´. When the vessel arrived at Madeira, on the 9th of December, it was found that the reckoning was corrected by the time of the piece, about a degree and a half. From Madeira to Jamaica the reckoning was amended 3°; and at the several islands where the ship touched the known longitudes agreed very closely with those indicated by the chronometer. Upon having returned again to England after a very stormy voyage, the instrument underwent examination, and its entire error amounted to 1m. 53s. 5. Harrison, on this report being made, obtained from Parliament a reward of £5000. A second experiment was afterwards made in 1764, in March of which year Harrison left Portsmouth with his instrument on board the Tartar for Barbadoes. He had previously conveyed to the Lords of the Admiralty his statement of the rates at which his chronometer went, and the extent to which it was affected by change of temperature. On May 13th the vessel arrived at Barbadoes, and it was found that the amount of the daily deviations from mean time was only 43s. in excess. He returned to England after an entire voyage of 156 days, and found that, allowing the gain of one second per day as stated by him in his sealed 'rate,' the whole gain was only 54s. Harrison then was examined by a committee appointed for the purpose, and, having explained satisfactorily to them the principles of his instrument, he received another £5000. A trial was then made by another person with a chronometer made upon Harrison's plan, and this experiment also terminating favourably, the remaining parliamentary reward was paid over to Harrison, amounting in all to £20,000, a sum which was still further increased by gratuities from the Board of Longitude and the East India Company. Harrison's improvements in time-measuring were of considerable importance, as any one may readily conceive, but he was sufficiently candid to acknowledge that the balance, balance-spring, and compensation curb, as then used, were not simultaneously affected by changes of temperature, that small pieces were more readily affected than large ones, and pieces in motion sooner than pieces at rest, whence he concluded that if the provision for heat and cold could properly be arranged in the balance itself, as in his gridiron pendulum-clocks, the time might be better kept. Harrison's suggestion of a compensation balance in lieu of a compensating curb, incited Peter le Roy, a native of France, to the consideration of the question, and ultimately to the invention of a balance acted upon by mercury and alcohol. The compensation was effected by the balance itself, which, carrying the two thermometers, adjusted the mercury nearer or farther from the centre of the balance, according to the state of the atmosphere. About this period there was considerable emulation exhibited, both here and on the continent, upon the subject of time-measuring. Sully had aided largely in the advancement of the art of watch-making in London and Paris. Berthoud, Julien, and Pierre le Roy made many ingenious propositions, and amongst others the invention of the detached escapement is attributed to the last-named. In England we find the names of Arnold, Earnshaw, and Mudge associated about this date with the greatest improvements in chronometry, and as being those to whom prizes were at different times awarded by the Board of Longitude. In fact, few great inventions have since been made in the art, and our present high position as chronometer-makers is mainly due to the skill, energy, and perseverance then exhibited. It would be superfluous to give any detailed description of the many valuable advantages derived from the science of horology, to which indeed all arts, sciences, trades, and callings are considerably indebted, and will probably be still more so in proportion to the increase of the use of steam-power and electricity. As by means of these recently-discovered powers mankind are enabled to compress into a day what would previously have required weeks and even months to accomplish, so must they regard with higher esteem, as these improvements are extended, the science by means of which they may divide and subdivide the precious minutes which are sufficient to perform so much. It will be worth while by way of illustration to point to the assistance given by horology to astronomical and nautical science. It is by means of carefully-made and exact chronometers that we calculate the distance and relations of the various heavenly bodies to ourselves and to one another. Having ascertained, by comparison, the rapidity of light and sound, and that the former travels at the rate of 192,000 miles per second, we discover that the light of the sun requires eight minutes to reach the earth, and thus compute the sun's actual distance from us. So also observing the number of seconds which elapse between the flash of lightning and the roll of thunder, or between the flash and report of a cannon, and remembering that in mild weather sound travels at the rate of 1123 feet, and in frosty weather 1080 feet in a second, we shall be able, on making allowances for the state of the atmosphere, to arrive at a tolerably correct conclusion as to distances. It is by means of a chronometer, though it be but a sand-glass, that the sailor uses his log-line at sea and finds the rate of his vessel's speed. His lead, enclosed in the log, or wood, is attached to the log-line, which has certain lengths called knots marked upon it for nautical miles, and according to the knots paid out in the half-minute of the sand-glass, so is the ship's rate of sailing, i. e., if ten knots are passed in half a minute the vessel's speed is at the rate of ten miles an hour. It would be both impossible and unnecessary to describe the various experiments in which it is of great consequence to measure time into minute proportions, the number of these increases with advancing science; it will suffice if we have made the subject sufficiently interesting to the general reader to induce him to inquire further into the details. It is only by such investigations that he will be enabled to give anything like a proper answer to the question 'What is Time?'
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