The service of others, in some form or another, must sustain me. Philosophy pointed out that to narrow my circle every year, to turn the microscope of thought closer and closer upon my frail self, would be to sink month by month deeper into egotism and self-pity. Religion gave a more generous impulse still.

What is our duty with respect to philanthropy? It is obviously absurd to think that every one is bound to tie themselves hand and foot to some thoroughly uncongenial task. Fitness and vocation must come in. Clergy, doctors, teachers are perhaps the most obvious professional philanthropists; for either of the two latter professions I was incapacitated. Some hovering thought of attempting to take orders, and to become a kind of amateur, unprofessional curate, visited me; but my religious views made that difficult, and the position of a man who preaches what he does not wholly believe is inconsistent with self-respect. Christianity as taught by the sects seemed to me to have drifted hopelessly away from the detached simplicity inculcated by Christ; to have become a mere part of the social system, fearfully invaded and overlaid by centuries of unintelligent tradition. To work, for instance, even with Mr. Woodward, at his orders, on his system, would have been an impossibility both for him and for myself. I had, besides, a strong feeling that work, to be of use, must be done, not in a spirit of complacent self-satisfaction, but at least with some energy of enjoyment, some conviction. It seemed moreover clear that, for a time at all events, my place and position in the world was settled: I must live a quiet home life, and endeavour, at all events, to restore some measure of effective health. How could I serve my neighbours best? They were mostly quiet country people—a few squires and clergy, a few farmers, and many farm labourers. Should I accept a country life as my sphere, or was I bound to try and find some other outlet for whatever effectiveness I possessed? I came deliberately to the conclusion that I was not only not bound to go elsewhere, but that it was the most sensible, wisest, and Christian solution to stay where I was and make some experiments.

The next practical difficulty was how I could help. English people have a strong sense of independence. They would neither understand nor value a fussy, dragooning philanthropist, who bustled about among them, finding fault with their domestic arrangements, lecturing, dictating. I determined that I would try to give them the help they wanted; not the help I thought they ought to want. That I would go among them with no idea of improving, but of doing, if possible, neighbourly and unobtrusive kindnesses, and that under no circumstances would I diminish their sense of independence by weak generosity.

About this time, my mother at luncheon happened to mention that the widow of a small farmer, who was living in a cottage not fifty yards from our gate, was in trouble about her eldest boy, who was disobedient, idle, and unsatisfactory. He had been employed by more than one neighbour in garden work, but had lost two places by laziness and impertinence. Here was a point d’appui. In the afternoon I strolled across; nervous and shy, I confess, to a ridiculous degree. I knew the woman by sight, and little more. I felt thoroughly unfitted for my rÔle, and feared that patronage would be resented. However, I went and found Mrs. Dewhurst at home. I was received with real geniality and something of delicate sympathy—the news of my illness had got about. I determined I would ask no leading questions, but bit by bit her anxieties were revealed: the boy was a trouble to her. “What did he want?” She didn’t know; but he was discontented and naughty, had got into bad company. I asked if it would be any good my seeing the boy, and found that it would evidently be a relief. I asked her to send the boy to me that evening, and went away with a real and friendly handshake, and an invitation to come again. In the evening Master Dewhurst turned up—a shy, uninteresting, rather insolent boy, strong and well-built, and with a world of energy in his black eyes. I asked him what he wanted to do, and after a little talk it all came out: he was sick of the place; he did not want garden work. “What would he do? What did he like?” I found that he wanted to see something of the world. Would he go to sea? The boy brightened up at once, and then said he didn’t want to leave his mother. Our interview closed, and this necessitated my paying a further call on the mother, who was most sensible, and evidently felt that what the boy wanted was a thorough change.

To make a long story short, it cost me a few letters and a very little money, defined as a loan; the boy went off to a training ship, and after a few weeks found that he had the very life he wanted; indeed, he is now a promising young sailor, who never fails to write to me at intervals, and who comes to see me whenever he comes home. The mother is a firm friend. Now that I am at my ease with her, I am astonished at the shrewdness and sense of her talk.

It would be tedious to recount, as I could, fifty similar adventures; my enterprises include a village band, a cricket club, a co-operative store; but the personal work, such as it is, has broadened every year: I am an informal adviser to thirty or forty families, and the correspondence entailed, to say nothing of my visits, gives me much pleasant occupation. The circle now insensibly widens; I do not pretend that there are not times of weariness, and even disagreeable experiences connected with it. I am a poor hand in a sick-room, I confess it with shame; my mother, who is not particularly interested in her neighbours, is ten times as effective.

But what I feel most strongly about the whole, is the intense interest which has grown up about it. The trust which these simple folk repose in me is the factor which rescues me from the indolent impulse to leave matters alone; even if I desired to do so, I could not for very shame disappoint them. Moreover, I cannot pretend that it takes up very much time. The institutions run themselves for the most part. I don’t overdo my visits; indeed, I seldom go to call on my friends unless there is something specific to be done. But I am always at home for them between seven and eight. My downstairs smoking-room, once an office, has a door which opens on the drive, so that it is not necessary for these Nicodemite visitors to come through the house. Sometimes for days together I have no one; sometimes I have three or four callers in the evening. I don’t talk religion as a rule, unless I am asked; but we discuss politics and local matters with avidity. I have persistently refused to take any office, and I fear that our neighbours think me a very lazy kind of dilettante, who happens to be interested in the small-talk of rustics. I will not be a Guardian, as I have little turn for business; and when it was suggested to me that I might be a J. P., I threw cold water on the scheme. Any official position would alter my relation to my friends, and I should often be put in a difficulty; but by being absolutely unattached, I find that confidential dealings are made easy.

I fear that this will sound a very shabby, unromantic, and gelatinous form of philanthropy, and I am quite unable to defend it on utilitarian principles. I can only say that it is deeply absorbing; that it pays, so to speak, a large interest on a small investment of trouble, and that it has given me a sense of perspective in human things which I never had before. The difficulty in writing about it is to abstain from platitudes; I can only say that it has revealed to me how much more emotion and experience go to make up a platitude than I ever suspected before in my ambitious days.

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