XI The Superstitious Man

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Superstition is a crouching fear of unseen powers. The superstitious man is the sort of person who begins the day only after he has sprinkled himself, washed his hands with holy water, and taken a sprig of laurel in his mouth. If a weasel cross his path, he will not go a step further until some one else has crossed, or until he has thrown three stones over the way. If he sees a snake in his house, he prays to Sabazius[12] (provided it is a copperhead) or, if it be a sacred serpent, he straightway builds a shrine upon the spot.

As he passes by the consecrated stones at the cross-roads, he pours oil on them from his flask, falls on his knees, and prays before he goes further. If a mouse should gnaw through a leather flour-bag, he goes to the seer and asks what he shall do. If the seer bids him give the bag to the cobbler to be sewn up, he pays no heed to him, but goes his way and offers up the bag as a holy sacrifice.

He is given to purifying his house often by religious rites and insists it is haunted by Hecate. When he takes a walk and hears an owl hoot, he is terrified and cries out: “Athena! thine is the power!” and so walks on. He will not step on a grave, nor go up to a corpse, nor to a woman in confinement, but says it is not well to risk pollution. He orders his domestics to mull the wine on the fourth and seventh of the month, while he goes out and buys myrtle, incense, and holy cakes; on his return he spends the livelong day in crowning the images of Hermaphroditus.

When he has had a vision, he goes to the soothsayer, the seer, or the augur, to ask to what god or goddess he must pray. He goes to the Orphic mysteries to be initiated into them. You will be sure to find him amongst the people who frequent the beach to besprinkle themselves. Every month he goes there with his wife, or if his wife is busy, then with the nurse and children.

If he observes any one at the cross-roads crowned with garlic, on his return he washes himself from head to foot, summons a priestess, and gives orders to celebrate rites of purification either with an onion or a small dog. Whenever he sees a madman or an epileptic, he shakes with terror and spits in his bosom.

[12] A Thracian and Phrygian deity, whose worship was introduced at Athens in the fifth century. Sabazius represented the active powers of nature, and hence was often identified with Dionysus.


                                                                                                                                                                                                                                                                                                           

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