An account of the shocking inhumanity, used in the carrying on of the slave-trade, as described by factors of different nations, viz. by Francis Moor, on the river Gambia; and by John Barbot, A. Brue, and William Bosman, through the coast of Guinea. Note. Of the large revenues arising to the Kings of Guinea from the slave-trade.

First, Francis Moor, factor for the English African company, on the river Gambia,^A writes, "That there are a number of Negro traders, called joncoes, or merchants, who follow the slave-trade as a business; their place of residence is so high up in the country as to be six weeks travel from James Fort, which is situate at the mouth of that river. These merchants bring down elephants teeth, and in some years two thousand slaves, most of which, they say, are prisoners taken in war. They buy them from the different Princes who take them; many of them are Bumbrongs and Petcharies; nations, who each of them have different languages, and are brought from a vast way inland. Their way of bringing them is tying them by the neck with leather thongs, at about a yard distant from each other, thirty or forty in a string, having generally a bundle of corn or elephants teeth upon each of their heads. In their way from the mountains, they travel thro' very great woods, where they cannot for some days get water; so they carry in skin bags enough to support them for a time. I cannot (adds Moor) be certain of the number of merchants who follow this trade, but there may, perhaps, be about an hundred, who go up into the inland country, with the goods which they buy from the white men, and with them purchase, in various countries, gold, slaves, and elephants teeth. Besides the slaves, which the merchants bring down, there are many bought along the river: These are either taken in war, as the former are, or men condemned for crimes; or else people stolen, which is very frequent.—Since the slave-trade has been used, all punishments are changed into slavery; there being an advantage on such condemnation, they strain for crimes very hard, in order to get the benefit of selling the criminal."

A: Moor, page 28.

John Barbot, the French factor, in his account of the manner by which the slaves are procured, says,^A "The slaves sold by the Negroes, are for the most part prisoners of war, or taken in the incursions they make in their enemies territories; others are stolen away by their neighbours, when found abroad on the road, or in the woods; or else in the corn fields, at the time of the year when their parents keep them there all the day to scare away the devouring small birds." Speaking of the transactions on that part of Guinea called the Slave Coast, where the Europeans have the most factories, and from whence they bring away much the greatest number of slaves, the same author, and also Bosman^B says, "The inhabitants of Coto do much mischief, in stealing those slaves they sell to the Europeans, from the upland country.—That the inhabitants of Popo excell the former; being endowed with a much larger share of courage, they rob more successfully, by which means they increase their riches and trade," The author particularly remarks, "That they are encouraged in this practice by the Europeans; sometimes it happens, according to the success of their inland excursions, that they are able to furnish two hundred slaves or more, in a few days." And he says,^C "The blacks of Fida, or Whidah, are so expeditious in trading for slaves, that they can deliver a thousand every month."—"If there happens to be no stock of slaves there, the factor must trust the blacks with his goods, to the value of one hundred and fifty, or two hundred pounds; which goods they carry up into the inland country, to buy slaves at all markets,^D for above six hundred miles up the country, where they are kept like cattle in Europe; the slaves sold there being generally prisoners of war, taken from their enemies like other booty, and perhaps some few sold by their own countrymen, in extreme want, or upon a famine, as also some as a punishment of heinous crimes." So far Barbot's account; that given by William Bosman is as follows:^E "When the slaves which are brought from the inland countries come to Whidah, they are put in prison together; when we treat concerning buying them, they are all brought out together in a large plain, where, by our surgeons, they are thoroughly examined, and that naked, both men and women, without the least distinction or modesty.^F Those which are approved as good, are set on one side; in the mean while a burning iron, with the arms or name of the company, lies in the fire, with which ours are marked on the breast. When we have agreed with the owners of the slaves, they are returned to their prisons, where, from that time forward, they are kept at our charge, and cost us two pence a day each slave, which serves to subsist them like criminals on bread and water; so that to save charges, we send them on board our ships the very first opportunity; before which, their masters strip them of all they have on their backs, so that they come on board stark naked, as well women as men. In which condition they are obliged to continue, if the master of the ship is not so charitable (which he commonly is) as to bestow something on them to cover their nakedness. Six or seven hundred are sometimes put on board a vessel, where they lie as close together as it is possible for them to be crowded."

A: John Barbot, page 47.B: Bosman, page 310.C: Barbot, page 326.D: When the great income which arises to the Negroe Kings on the Slave-Coast, from the slaves brought thro' their several governments, to be shipped on board the European vessels, is considered, we have no cause to wonder that they give so great a countenance to that trade: William Bosman says, page 337, "That each ship which comes to Whidah to trade, reckoning one with another, either by toll, trade, or custom, pays about four hundred pounds, and sometimes fifty ships come hither in a year." Barbot confirms the same, and adds, page 350, "That in the neighbouring kingdom of Ardah, the duty to the King is the value of seventy or eighty slaves for each trading ship." Which is near half as much more as at Whidah; nor can the Europeans, concerned in the trade, with any degree of propriety, blame the African Kings for countenancing it, while they continue to send vessels, on purpose to take in the slaves which are thus stolen, and that they are permitted, under the sanction of national laws, to sell them to the colonies.E: Bosman, page 340.F: Note, from the above account of the indecent and shocking manner in which the unhappy Negroes are treated, it is reasonable for persons unacquainted with these people, to conclude them to be void of that natural modesty, so becoming a reasonable creature; but those who have had intercourse with the Blacks in these northern colonies, know that this would be a wrong conclusion, for they are indeed as susceptible of modesty and shame as other people. It is the unparallel'd brutality, to which the Europeans have, by long custom, been inured, which urgeth them, without blushing, to act so shameful a part. Such usage is certainly grievous to the poor Negroes, particularly the women; but they are slaves, and must submit to this, or any other abuse that is offered them by their cruel task-masters, or expect to be inhumanly tormented into acquiescence. That the Blacks are unaccustomed to such brutality, appears from an instance mentioned in Ashley's collection, vol. 2. page 201, viz. "At an audience which Casseneuve had of the King of Congo, where he was used with a great deal of civility by the Blacks, some slaves were delivered to him. The King observing Casseneuve (according to the custom of the Europeans) to handle the limbs of the slaves, burst out a laughing, as did the great men about him: the factor asking the interpreter the occasion of their mirth, was told it proceeded from his so nicely examining the slaves. Nevertheless, the King was so ashamed of it, that he desired him, for decency's sake, to do it in a more private manner."