The conduct of the Europeans and Africans compared. Slavery more tolerable amongst the antients than in our colonies. As christianity prevailed amongst the barbarous nations, the inconsistency of slavery became more apparent. The charters of manumission, granted in the early times of christianity, founded on an apprehension of duty to God. The antient Britons, and other European nations, in their original state, no less barbarous than the Negroes. Slaves in Guinea used with much greater lenity than the Negroes are in the colonies.—Note. How the slaves are treated in Algiers, as also in Turkey.

Such is the woeful corruption of human nature, that every practice which flatters our pride and covetousness, will find its advocates! This is manifestly the case in the matter before us; the savageness of the Negroes in some of their customs, and particularly their deviating so far from the feelings of humanity, as to join in captivating and selling each other, gives their interested oppressors a pretence for representing them as unworthy of liberty, and the natural rights of mankind. But these sophisters turn the argument full upon themselves, when they instigate the poor creatures to such shocking impiety, by every means that fantastic subtilty can suggest; thereby shewing in their own conduct, a more glaring proof of the same depravity, and, if there was any reason in the argument, a greater unfitness for the same precious enjoyment: for though some of the ignorant Africans may be thus corrupted by their intercourse with the baser of the European natives, and the use of strong liquors, this is no excuse for high-professing christians; bred in a civilized country, with so many advantages unknown to the Africans, and pretending to a superior degree of gospel light. Nor can it justify them in raising up fortunes to themselves from the misery of others, and calmly projecting voyages for the seizure of men naturally as free as themselves; and who, they know, are no otherwise to be procured than by such barbarous means, as none but those hardened wretches, who are lost to every sense of christian compassion, can make use of. Let us diligently compare, and impartially weigh, the situation of those ignorant Negroes, and these enlightened christians; then lift up the scale and say, which of the two are the greater savages.

Slavery has been of a long time in practice in many parts of Asia; it was also in usage among the Romans when that empire flourished; but, except in some particular instances, it was rather a reasonable servitude, no ways comparable to the unreasonable and unnatural service extorted from the Negroes in our colonies. A late learned author,^A speaking of those times which succeeded the dissolution of that empire, acquaints us, that as christianity prevailed, it very much removed those wrong prejudices and practices, which had taken root in darker times: after the irruption of the Northern nations, and the introduction of the feudal or military government, whereby the most extensive power was lodged in a few members of society, to the depression of the rest, the common people were little better than slaves, and many were indeed such; but as christianity gained ground, the gentle spirit of that religion, together with the doctrines it teaches, concerning the original equality of mankind, as well as the impartial eye with which the Almighty regards men of every condition, and admits them to a participation of his benefits; so far manifested the inconsistency of slavery with christianity, that to set their fellow christians at liberty was deemed an act of piety, highly meritorious and acceptable to God.^B Accordingly a great part of the charters granted for the manumission or freedom of slaves about that time, are granted pro amore Dei, for the love of God, pro mercede animae, to obtain mercy to the soul. Manumission was frequently granted on death-beds, or by latter wills. As the minds of men are at that time awakened to sentiments of humanity and piety, these deeds proceeded from religious motives. The same author remarks, That there are several forms of those manumissions still extant, all of them founded on religious considerations, and in order to procure the favour of God. Since that time, the practice of keeping men in slavery gradually ceased amongst christians, till it was renewed in the case before us. And as the prevalency of the spirit of christianity caused men to emerge from the darkness they then lay under, in this respect; so it is much to be feared that so great a deviation therefrom, by the encouragement given to the slavery of the Negroes in our colonies, if continued, will, by degrees, reduce those countries which support and encourage it but more immediately those parts of America which are in the practice of it, to the ignorance and barbarity of the darkest ages.

A: See Robertson's history of Charles the 5th.B: In the years 1315 and 1318, Louis X. and his brother Philip, Kings of France, issued ordonnances, declaring, "That as all men were by nature free-born, and as their kingdom was called the kingdom of Franks, they determined that it should be so in reality, as well as in name; therefore they appointed that enfranchisements should be granted throughout the whole kingdom, upon just and reasonable conditions." "These edicts were carried into immediate execution within the royal domain."—"In England, as the spirit of liberty gained ground, the very name and idea of personal servitude, without any formal interposition of the legislature to prohibit it, was totally banished."

"The effects of such a remarkable change in the condition of so great a part of the people, could not fail of being considerable and extensive. The husbandman, master of his own industry, and secure of reaping for himself the fruits of his labour, became farmer of the same field where he had formerly been compelled to toil for the benefit of another. The odious name of master and of slave, the most mortifying and depressing of all distinctions to human nature, were abolished. New prospects opened, and new incitements to ingenuity and enterprise presented themselves, to those who were emancipated. The expectation of bettering their fortune, as well as that of raising themselves to a more honourable condition, concurred in calling forth their activity and genius; and a numerous class of men, who formerly had no political existence, and were employed merely as instruments of labour, became useful citizens, and contributed towards augmenting the force or riches of the society, which adopted them as members." William Robertson's history of Charles the 5th, vol. 1, P. 35.

If instead of making slaves of the Negroes, the nations who assume the name and character of christians, would use their endeavours to make the nations of Africa acquainted with the nature of the christian religion, to give them a better sense of the true use of the blessings of life, the more beneficial arts and customs would, by degrees, be introduced amongst them; this care probably would produce the same effect upon them, which it has had on the inhabitants of Europe, formerly as savage and barbarous as the natives of Africa. Those cruel wars amongst the blacks would be likely to cease, and a fair and honorable commerce, in time, take place throughout that vast country. It was by these means that the inhabitants of Europe, though formerly a barbarous people, became civilized. Indeed the account Julius Caesar gives of the ancient Britons in their state of ignorance, is not such as should make us proud of ourselves, or lead us to despise the unpolished nations of the earth; for he informs us, "That they lived in many respects like our Indians, being clad with skins, painting their bodies, &c." He also adds, "That they, brother with brother, and parents with children, had wives in common." A greater barbarity than any heard of amongst the Negroes. Nor doth Tacitus give a more honourable account of the Germans, from whom the Saxons, our immediate ancestors, sprung. The Danes, who succeeded them (who may also be numbered among our progenitors) were full as bad, if not worse.

It is usual for people to advance as a palliation in favour of keeping the Negroes in bondage, that there are slaves in Guinea, and that those amongst us might be so in their own country; but let such consider the inconsistency of our giving any countenance to slavery, because the Africans, whom we esteem a barbarous and savage people, allow of it, and perhaps the more from our example. Had the professors of christianity acted indeed as such, they might have been instrumental to convince the Negroes of their error in this respect; but even this, when inquired into, will be to us an occasion of blushing, if we are not hardened to every sense of shame, rather than a palliation of our iniquitous conduct; as it will appear that the slavery endured in Guinea, and other parts of Africa, and in Asia,^A is by no means so grievous as that in our colonies. William Moor, speaking of the natives living on the river Gambia,^B says, "Tho' some of the Negroes have many house slaves, which are their greatest glory; that those slaves live so well and easy, that it is sometimes a hard matter to know the slaves from their masters or mistresses. And that though in some parts of Africa they sell their slaves born in the family, yet on the river Gambia they think it a very wicked thing." The author adds, "He never heard of but one that ever sold a family slave, except for such crimes as they would have been sold for if they had been free." And in Astley's collection, speaking of the customs of the Negroes in that large extent of country further down the coast, particularly denominated the coast of Guinea, it is said,^C "They have not many slaves on the coast; none but the King or nobles are permitted to buy or sell any; so that they are allowed only what are necessary for their families, or tilling the ground." The same author adds, "That they generally use their slaves well, and seldom correct them."

A: In the history of the piratical states of Barbary, printed in 1750, said to be wrote by a person who resided at Algiers, in a public character, at page 265 the author says, "The world exclaims against the Algerines for their cruel treatment of their slaves, and their employing even tortures to convert them to mahometism: but this is a vulgar error, artfully propagated for selfish views. So far are their slaves from being ill used, that they must have committed some very great fault to suffer any punishment. Neither are they forced to work beyond their strength, but rather spared, lest they should fall sick. Some are so pleased with their situation, that they will not purchase their ransom, though they are able." It is the same generally through the Mahometan countries, except in some particular instances, as that of Muley Ishmael, late Emperor of Morocco, who being naturally barbarous, frequently used both his subjects and slaves with cruelty. Yet even under him the usage the slaves met with was, in general, much more tolerable than that of the Negroe slaves in the West Indies. Captain Braithwaite, an author of credit, who accompanied consul general Russel in a congratulatory ambassy to Muley Ishmael's successor, upon his accession to the throne, says, "The situation of the christian slaves in Morocco was not near so bad as represented.—That it was true they were kept at labour by the late Emperor, but not harder than our daily labourers go through.—Masters of ships were never obliged to work, nor such as had but a small matter of money to give the Alcaide.—When sick, they had a religious house appointed for them to go to, where they were well attended: and whatever money in charity was sent them by their friends in Europe, was their own." Braithwaite's revolutions of Morocco.

Lady Montague, wife of the English ambassador at Constantinople, in her letters, vol. 3. page 20, writes, "I know you expect I should say something particular of the slaves; and you will imagine me half a Turk, when I do not speak of it with the same horror other christians have done before me; but I cannot forbear applauding the humanity of the Turks to these creatures; they are not ill used; and their slavery, in my opinion, is no worse than servitude all over the world. It is true they have no wages, but they give them yearly cloaths to a higher value than our salaries to our ordinary servants."B: W. Moor, p. 30C: Collection vol. 2. p. 647.