Contents.

Previous

Chapter

  1. A Sharp Cross-Examiner
  2. Why The Revolution Did Not Come Earlier
  3. I Acquire A Stake In The Country
  4. A Twentieth-Century Bank Parlor
  5. I Experience A New Sensation
  6. Honi Soit Qui Mal Y Pense
  7. A String Of Surprises
  8. The Greatest Wonder Yet--Fashion Dethroned
  9. Something That Had Not Changed
  10. A Midnight Plunge
  11. Life The Basis Of The Right Of Property
  12. How Inequality Of Wealth Destroys Liberty
  13. Private Capital Stolen From The Social Fund
  14. We Look Over My Collection Of Harnesses
  15. What We Were Coming To But For The Revolution
  16. An Excuse That Condemned
  17. The Revolution Saves Private Property From Monopoly
  18. An Echo Of The Past
  19. "Can A Maid Forget Her Ornaments?"
  20. What The Revolution Did For Women
  21. At The Gymnasium
  22. Economic Suicide Of The Profit System
  23. "The Parable Of The Water Tank"
  24. I Am Shown All The Kingdoms Of The Earth
  25. The Strikers
  26. Foreign Commerce Under Profits; Protection And Free Trade, Or Between The Devil And The Deep Sea
  27. Hostility Of A System Of Vested Interests To Improvement
  28. How The Profit System Nullified The Benefit Of Inventions
  29. I Receive An Ovation
  30. What Universal Culture Means
  31. "Neither In This Mountain Nor At Jerusalem"
  32. Eritis Sicut Deus
  33. Several Important Matters Overlooked
  34. What Started The Revolution
  35. Why The Revolution Went Slow At First But Fast At Last
  36. Theater-Going In The Twentieth Century
  37. The Transition Period
  38. The Book Of The Blind


were the most intelligent and hardworking part of the French population, so that when Louis XIV drove them away, he found out, only too surely, the truth of the old proverb, that "Curses come home to roost." Trade slowly but surely forsook France. The emigrants taught their arts and manufactures to the countries where they had taken refuge; and gradually trade guided its ships in their direction, and changed their course from France to Holland and Germany.

The next entry [Footnote: I quote from a copy I had made from Miscellanea
Genealogica et Heraldica
, N.S. III, 385.—Pedigree of Fourdrinier and
Grolleau
, by Rev. Dr. Lee, Vicar of All Saints, Lambeth.] is dated from
Groningen, and concerns the birth of Paul Fourdrinier, 20th Dec., 1698.
Now in the Dict. Nat. Biography there occurs the name of Peter
Fourdrinier, of whom no mention at all is made in the Miscellanea
Genealogica et Heraldica
, amongst the record of the other Fourdriniers.
It is therefore not very clear to what branch of the family he belonged.
But as far as I can make out, he and Paul Fourdrinier seem to have come to
England about 1720. Certainly, in October, 1721, the latter's marriage
with Susanna Grolleau took place, as far as one can discover, in or near
Wandsworth. Susanna Grolleau died in 1766, and was buried at Wandsworth.
Here, I think, a few words with regard to the Grolleau family seem to be
called for.

Louis Grolleau, early in the seventeenth century, lived at Caen; and later emigrated to Groningen. To me, everything seems to point to the fact that the Fourdriniers and Grolleaus were in some way connected, either in friendship or relationship. First, we find them resident at Caen: later, at Groningen; and then again, later on still, members of both families marry at Wandsworth, and there both Paul Fourdrinier's wife and her sister, who married the son of a Captain Lloyd, are buried.

This Peter Fourdrinier mentioned by the Dict. Nat. Biography seems to have been pupil to Bernard Picart, at Amsterdam, for six years. By profession he was an engraver of portraits and book illustrations. I believe there are portraits extant engraved by him of Cardinal Wolsey and Bishop Tonstall, amongst others. There is certainly an engraving of his called The Four Ages of Man, after Laucret.

Some authorities believe him to have been identical with the Pierre Fourdrinier who married, in 1689, Marthe Theroude. But if this was the case, then he was not the Peter Fourdrinier who accompanied Paul to England in 1720. Other authorities, again, attribute the engravings I have just mentioned as having been the work of Paul Fourdrinier. At any rate, it is certain that Paul Fourdrinier belonged to the parish of St. Martin's-in-the-Fields. He died in February, 1758, and was buried at Wandsworth.

His son Henry—by now the English spelling of the name is adopted—was born February, 1730. He married Jemima White, and died in 1799. Apparently now for the first time the interest in the town of Wandsworth ceased, for the records show that both Henry and his wife were buried in St. Mary Woolnoth. And now we come to the direct ancestors of Francis Newman, for Henry Fourdrinier and Jemima White, his wife, were the parents of Jemima, who married at St. Mary's, Lambeth, in 1799, John Newman of the firm of Ramsbottom, Newman & Co., and gave birth in 1801 to John Henry, the future Cardinal, and in 1805 to the subject of this memoir, Francis William.

* * * * *

In Civil Architecture, by Chambers, it is mentioned that the plates were engraved by "old Rooker, old Fourdrinier, and others," thus seeming to imply that there was more than one Fourdrinier then in England.

Perhaps the most interesting of all the Fourdrinier family was the Henry Fourdrinier, the eldest brother to the mother of Francis Newman. He was born in 1766 at Burston Hall, Staffordshire, and lived until 1854. His father was a paper-maker, and both he and his brother Sealey (born 1747, and married Harriett, daughter of James Pownall, of Wilmslow) gave up their time almost entirely to the invention of paper machinery. This invention was finished in 18O7, [Footnote: Dict. Nat. Biog. Vol. XX.] and then misfortune fell upon them: the misfortune that so often descends like the "black bat night" upon those who have spent all their money, thought, and labour on the effort to launch their self-designed ship upon the uncertain sea of trade.

The Fourdrinier brothers had spent £60,000 upon this venture, and the immediate result of the finished invention was bankruptcy to the unfortunate inventors. Then, in 1814, the Emperor Alexander of Russia promised to pay them £700 per annum during the space of ten years if he could use two of their paper-making machines. Of this sum they saw not a penny.

In 1840, Parliament voted the sum of £7000 to the Fourdriniers as a tardy recognition of the great service they had rendered their adopted country by their invention. The descendant of these gifted men showed no special taste for invention along the lines taken by his ancestors, it is true; but his brilliant intellect, no doubt, owed many of its qualities to their inventive force and power. Where they made paper and spent their whole energies in inventing machines for making it quicker, Francis Newman wrote on it—used it as a medium for spreading far and wide his own splendid aims and purposes for the betterment of existing social conditions. Before all things, Newman was a Social Reformer. There was no possible doubt that, as far as that question went, he left his country further forward on the road to real progress as regarded conditions of life for her citizens, and higher, broader ideas of her duty to other nations. As far as all these questions went he did not live in vain, for to-day we are learning the wisdom of his views for justice for the oppressed and for "the cause that needs assistance."

He was essentially one of those rare men who prefer to be on the weaker side, and whose sword is ever ready for its defence and championship.

                                                                                                                                                                                                                                                                                                           

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