Source.—The Holy State, by Thomas Fuller, 1642. P. 116.

Is a gentleman in ore whom the next age may see refined, and is the wax capable of a gentle impression, when the prince shall stamp it. Wise Solon (who accounted Tellus the Athenian the most happy man for living privately on his own lands) would surely have pronounced the English yeomanry a fortunate condition, living in the temperate zone betwixt greatness and want, an estate of people almost peculiar to England. France and Italy are like a die which hath no points betwixt six and ace, Nobility and Peasantry. Their walls though high must needs be hollow, wanting filling stones. Indeed Germany hath her Boors like our Yeomen, but by a tyrannical appropriation of Nobility to some few ancient families, their yeomen are excluded from ever rising higher to clarify their bloods. In England the Temple of Honour is bolted against none who have passed through the Temple of Virtue, nor is a capacity to be gentle denied to our Yeoman, who thus behaves himself.

He wears Russet clothes but makes golden payment, having tin in his buttons and silver in his pockets. If he chance to appear in clothes above his rank, it is to grace some great man with his service, and then he blusheth at his own bravery. Otherwise he is the surest landmark where foreigners may take aim of the ancient English customs; the Gentry more shooting after foreign fashions.

In his house he is bountiful both to strangers and poor people. Some hold when hospitality died in England, she gave her last groan amongst the yeomen of Kent. And still at our yeoman's table you shall have as many joints as dishes. No meat disguised with strange sauces, no straggling joint of a sheep in the midst of a pasture of grass, beset with salads on every side, but solid substantial food, no servitors, (more nimble with their hands than the guests with their teeth) take away meat before stomachs [appetites] are taken away. Here you have that which in itself is good, made better by the store of it and best by the welcome to it.

He hath a great stroke in making a knight of the shire. Good reason, for he makes a whole line in the subsidy book, where whatsoever he is rated, he pays without any regret, not caring how much his purse is let blood, so it be done by the advice of the physicians of the State. He seldom goes far abroad, and his credit stretcheth farther than his travel. He goes not to London, but se defendo to save himself of a fine being returned of a Jury, where seeing the King once, he prays for him ever afterwards.

In his own country he is a main man in Juries. Where if the judge please to open his eyes in matter of Law, he needs not to be led by the nose in matters of fact. He is very observant of the Judges item, where it followeth the truth in primis; otherwise (though not mutinous in a Jury) he cares not whom he displeaseth, so he pleaseth his own conscience. He improveth his land to a double value by his good husbandry. Some grounds that wept with water, or frowned with thorns, by draining the one and clearing the other, he makes both to laugh and sing with corn. By marl and limestones burnt he bettereth his ground, and his industry worketh miracles by turning stones into bread....

In time of famine he is the Joseph of the country, and keeps the poor from starving. Then he tameth his stacks of corn, which not his covetousness, but providence hath reserved for time of need, and to his poor neighbours abateth somewhat of the high price of the market. The neighbour gentry court him for his acquaintance, which he either modestly waiveth, or thankfully accepteth, but no way greedily desireth. He insults not the ruins of a decayed gentleman, but pities and relieves him; and as he is called Goodman, he desires to answer to the name and to be so indeed.

In war, though he serveth on foot, he is ever mounted on a high spirit; as being a slave to none and subject only to his own prince. Innocence and independence make a brave spirit, whereas otherwise one must ask his leave to be valiant, on whom he depends. Therefore if a state run up all to noblemen and gentlemen, so that the husbandmen be only mere labourers or cottagers (which one [Bacon] called but housed beggars) it may have good cavalry, but never good bands of foot so that their armies will be like those birds called Apodes, without feet, always only flying on their wings of horse. Wherefore to make good Infantry, it requireth men bred, not in a senile or indigent fashion, but in some free and plentiful manner. Wisely therefore did that knowing prince King Henry VII. provide laws for the increase of his yeomanry, that his kingdom should not be like to coppice woods, where the staddles being left too thick all runs to bushes and briars, and there's little clean underwood. For, enacting that houses used to husbandry should be kept up with a competent proportion of land, he did secretly sow Hydra's teeth, whereby (according to the poet's fiction) should rise up armed men for the service of this kingdom.