Lord Mayor's Show in 1701.—Among the varieties which at different times have graced the procession of the City on Lord Mayor's day, be pleased to take the following from the Post-boy, Oct. 30. to Nov. 1. 1701:

"The Maiden Queen who rid on the Lord Mayor's day in the pageant, in imitation of the Patroness of the Mercer's Company, had a fine suit of cloaths given her, valued at ninety guineas, a present of fifty guineas, four guineas for a smock, and a guinea for a pair of gloves."

Y. S.

Sir Thomas Phillipps's Manuscripts.—Many inquiries are made in your useful publication after books and authors, which may easily be answered by the querist referring to the Catalogue of Sir Thomas Phillipps's Manuscripts in the British Museum, the Society of Antiquaries, the AthenÆum, or the Bodleian Library.

T.

Translation from Owen, &c.—I do not remember seeing in a subsequent number of "Notes And Queries" any version of Owen's epigram, quoted by Dr. Maitland in No. 17. I had hoped Rufus would have tried his hand upon it; but as he has not, I send you a translation by an old friend of the Doctor's, which has at least the merit of being a close one, and catching, perhaps, not a little of the spirit of the original.

I subjoin also an epitaph^[1] from the chapel of Our Ladye in Gloucester Cathedral, translated by the same hand.

F. T. J. B.

Deanery of Gloucester.

Epigram on the late Bull.—Pray preserve the following admirable epigram, written, it is said, by one of the most accomplished scholars of the university of Oxford:—

Thus translated:

S. M. H.

Bailie Nicol Jarvie (Vol. ii., p. 421.).—When we spoke recently of Charles Mackay, the inimitable Bailie Nicol Jarvie of one of the Terryfications (though not by Terry) of Scott's Rob Roy having made a formal affidavit that he was a real "Edinburgh Gutter Bluid," we suspect some of our readers themselves suspected a joke. The affidavit itself has, however, been printed in the AthenÆum, accompanied by an amusing commentary, in which the document is justly pronounced "a very curious one." Here it is:

"At Edinburgh, the Fourteenth day of November, One thousand eight hundred and fifty years.

"In presence of John Stoddart, Esq., one of Her Majesty's Justices of the Peace for the City of Edinburgh, appeared Charles Mackay, lately Theatre Royal, residing at number eleven Drummond Street, Edinburgh; who being solemnly sworn and examined depones, that he is a native of Edinburgh, having been born in one of the houses on the north side of the High Street of said city, in the month of October one thousand seven hundred and eighty-seven. That the deponent left Edinburgh for Glasgow when only about nine years of age, where he sojourned for five years; thence he became a wanderer in many lands, and finally settled once more in Edinburgh a few months before February eighteen hundred and nineteen years, when the drama of Rob Roy was first produced in the Theatre Royal here. That the deponent by his own industry having realised a small competency, he is now residing in Edinburgh; and although upwards of threescore years old he finds himself 'hale and hearty,' and is one of the same class whom King Jamie denominates 'a real Edinburgh Gutter Bluid.' All which is truth, as the deponent shall answer to God.

"Chas. Mackay, B. N. Jarvie.

"John Stoddart, J. P.

"John Middleton, M.D.E., Witness.

"Walter Henderson, Witness."

Hogs not Pigs (Vol. ii., p. 102.).—J.Mn.'s remark on "hogs, lambs a year old," reminds me that the origin of this rustical word still lingers in the remote west, among the Irish and the Highland Gaels, whose gnath-bearla, vernacular tongue, furnishes the neglected key of many a dark chamber. The word to which I allude is "og," adj. young; whence "ogan," a young man; "oige," a virgin.

In these islands we still apply the old French term "aver," averium, in Guernsey, to the hog or pig; in Jersey, to a child. In France "aver" denoted the animal produce or stock on a farm; and there were "averia lanata" likewise. Similar apparently whimsical adaptations of words will not shock those who are aware that "pig" in England properly means a little fellow of the swine species, and that "pige" in Norse signifies a little maid, a damsel.

G. M.

Guernsey.

The Baptized Turk.—Your correspondent CH. (Vol. ii., p. 120.), who inquired about Lord Richard Christophilus (al. Isuf Bassa), a converted Turk, may be interested in a curious account of another convert to Christianity, which has lately fallen in my way, if he be not already in possession of the (almost legendary) narrative. I allude to a small 8vo. volume, entitled:

"The Baptized Turk; or, A Narrative of the happy conversion of Signior Rigep Dandulo, the onely son of a silk merchant in the isle of Tsio, from the delusions of that great Impostor Mahomet, unto the Christian Religion; and of his admission unto Baptism, by Mr. Gunning at Excester-house Chappel, the 8th of November, 1657. Drawn up by Tho. Warmstry, D.D., Lond. 1658."

Dr. Warmstry was Dean of Worcester. His conversion of the Turk Dandulo is mentioned in the Lansdowne MSS. (986., p. 67.), and also in the AthenÆ Oxonienses. The narrative is dedicated to

"The Right Honourable the Countess of Dorset, the Honourable the Lord George, and the Worshipful Philip Warwick, Esq., witnesses at the baptism of Signior Dandulo the convert."

There appears to have been "a picture of the said Dandulo in a Turkish habit put before it;" but this has been abstracted from the only copy I have seen.

This conversion appears to have been effected by the instrumentality of a dream; and the Narrative contains an interesting essay of some length on the subject of visions, and gives an interpretation of the dream in question.

J. Sansom.

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