Thou shalt not defraud thy neighbor, neither rob him. (Lev. 19: 13.)

Thou shalt not steal. (Ex. 20: 15.)

And the Lord said unto Samuel, ... I will send thee to Jesse, the Bethlemite; for I have provided me a king among his sons. And Samuel said, How can I go? If Saul hear it he will kill me. And the Lord said, Take a heifer with thee, and say, I am come to sacrifice to the Lord. (1 Sam. 16: 1, 2.)

And the woman [Rahab] took the two men and hid them and said thus: There came men unto me, but I wist not whence they were; and it came to pass about the time of shutting of the gate, when it was dark, that the men went out; whither the men went I wot not; pursue after them quickly, for ye shall overtake them. But she had brought them up to the roof of the house and hid them with the stalks of flax. (Josh. 2: 4, 5, 6.)

Was not Rahab, the harlot, justified by works, when she had received the messengers, and had them sent out another way? (James 2: 25.)

And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. Therefore God dealt well with the midwives. (Ex. 1: 18–20.)

And there came forth a spirit, and stood before the Lord, and said, I will persuade him ... I will go forth and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him and prevail also; go forth and do so. (1 Kings 22: 21, 22.)

Ye shall know my breach of promise. (Num. 14: 34.)

For if the truth of God hath more abounded through my lie unto his glory, why yet am I also judged as a sinner? (Rom. 3: 7.)

Being crafty, I caught you with guile. (2 Cor. 12: 16.)

Thou shalt not bear false witness. (Ex. 20: 16.)

Lying lips are an abomination to the Lord. (Prov. 12: 22.)

All liars shall have their part in the lake which burneth with fire and brimstone. (Rev. 21: 8.)

Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. (Ex. 32: 27.)

So Jehu slew all that remained of the house of Ahab.... And the Lord said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in my heart, thy children of the fourth generation shall sit on the throne of Israel. (2 Kings 10: 11, 30.)

Thou shalt not kill. (Ex. 20: 13.)

No murderer hath eternal life abiding in him. (1 John 3: 15.)

At the hand of every man’s brother will I require the life of man. Whoso sheddeth man’s blood, by man shall his blood be shed. (Gen. 9: 5, 6.)

And the Lord set a mark upon Cain, lest any finding him should kill him. (Gen. 4: 15.)

Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that in in the earth beneath. (Ex. 20: 4.)

Thou shalt make two cherubims of gold.... And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another. (Ex. 25: 18, 20.)

Cursed be Canaan; a servant of servants shall he be unto his brethren. (Gen. 9: 25.)

Of the children of the strangers that do sojourn among you, of them shall ye buy.... They shall be your bondmen forever; but over your brethren, the children of Israel, ye shall not rule with rigor. (Lev. 25: 45, 46.)

I will sell your sons and daughters into the hands of the children of Judah, and they shall sell them to the Sabeans, to a people afar off; for the Lord hath spoken it. (Joel 3: 8.)

Undo the heavy burdens.... Let the oppressed go free, ... break every yoke. (Is. 58: 6.)

Thou shalt neither vex a stranger, nor oppress him. (Ex. 22: 21.)

He that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death. (Ex. 21: 16.)

Neither be ye called masters. (Mat. 23: 10.)

Consider the lilies of the field, how they grow; they toil not, neither do they spin.... If God so clothe the grass of the field ... shall he not much more clothe you?... Therefore, take no thought, saying, What shall we eat? or what shall we drink? or wherewithal shall we be clothed?... Take, therefore, no thought for the morrow. (Mat. 6: 28, 30, 31, 34.)

Give to every man that asketh of thee, and of him that taketh away thy goods, ask them not again.... And lend, hoping for nothing again, and your reward shall be great. (Luke 6: 30, 35.)

Sell that ye have and give alms. (Luke 12: 33.)

But if any provide not for his own, especially for those of his own house, he hath denied the faith, and is worse than an infidel. (1 Tim. 5: 8.)

A good man leaveth an inheritance to his children’s children. (Prov. 13: 22.)

Be ye angry and sin not. (Eph. 4: 26.)

And he [Elisha] turned back and looked on them and cursed them in the name of the Lord. And there came forth two she-bears out of the wood and tare forty and two children of them. (2 Kings 2: 24.)

And when he had looked round about on them with anger, ... he saith unto the man, Stretch forth thy hand. (Mark 3: 5.)

Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools. (Eccl. 7: 9.)

Make no friendship with an angry man. (Prov. 22: 24.)

The wrath of man worketh not the righteousness of God. (James 1: 20.)

Let your light so shine before men, that they may see your good works. (Mat. 5: 16.)

Take heed that ye do not your alms before men, to be seen of them. (Mat. 6: 1.)

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged. (Mat. 7: 1, 2.)

Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? How much more things that pertain to this life? If, then, ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. (1 Cor. 6: 2, 3, 4.)

Do not ye judge them that are within? (1 Cor. 5: 12.)

Resist not evil, but whosoever shall smite thee on the right cheek, turn him the other also. (Mat. 5: 39.)

All they that take the sword shall perish with the sword. (Mat. 26: 52.)

He that hath no sword, let him sell his garment and buy one. (Luke 22: 36.)

And when he had made a scourge of small cords, he drove them all out of the temple. (John 2: 15.)

Be not afraid of them that kill the body. (Luke 12: 4.)

After these things Jesus walked in Galilee; for he would not walk in Jewry, because the Jews sought to kill him. (John 7: 1.)

And Solomon stood before the altar of the Lord, in the presence of all the congregation of Israel, and spread forth his hands toward heaven. [Then follows the prayer.] And it was so, that when Solomon had made an end of praying all his prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees, with his hands spread up to heaven.... And the Lord said unto him, I have heard thy prayer and thy supplication that thou hast made before me. (1 Kings 8: 22, 54, and 9: 3.)

When thou prayest, thou shalt not be as the hypocrites are; for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen of men.... But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret. (Mat. 6: 5, 6.)

Because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.... And shall not God avenge his own elect, which cry day and night unto him? (Luke 18: 5, 7.)

Because of his importunity he will rise, and give him as many as he needeth. (Luke 11: 8.)

But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for their much speaking. Be ye not therefore like unto them; for your Father knoweth what things ye have need of before ye ask him. (Mat. 6: 7, 8.)

And no razor shall come on his head; for the child shall be a Nazarite unto God from the womb. (Judges 13: 5.)

All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow. (Num. 6: 5.)

Doth not even nature itself teach you, that if a man have long hair, it is a shame unto him? (1 Cor. 11: 14.)

This is my covenant which ye shall keep between me and you and thy seed after thee: Every man child among you shall be circumcised. (Gen. 17: 10.)

Behold, I, Paul, say unto you, that if ye be circumcised, Christ shall profit you nothing. (Gal. 5: 2.)

And God blessed the seventh day, and sanctified it. (Gen. 2: 3.)

Remember the Sabbath day to keep it holy. (Ex. 20: 8.)

The new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity. (Is. 1: 13.)

One man esteemeth one day above another; another esteemeth every day alike. Let every man be fully persuaded in his own mind. (Rom. 14: 5.)

Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon; or of the Sabbath days. (Col. 2: 16.)

For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it. (Ex. 20: 11.)

And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched-out arm; therefore the Lord thy God commanded thee to keep the Sabbath day. (Deut. 5: 15.)

Whosoever doeth any work in the Sabbath day, he shall surely be put to death. (Ex. 31: 15.)

They found a man that gathered sticks upon the Sabbath day.... And all the congregation brought him without the camp and stoned him with stones, and he died; as the Lord commanded Moses. (Num. 15: 32, 36.)

Therefore did the Jews persecute Jesus, and sought to slay him because he had done these things on the Sabbath day. (John 5: 16.)

At that time Jesus went on the Sabbath day through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it they said unto him, Behold, thy disciples do that which is not lawful to do upon the Sabbath day. But he said unto them, ... Have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? (Mat. 12: 1, 2, 3, 5.)

Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. (Mat. 28: 19.)

For Christ sent me not to baptize, but to preach the gospel.... I thank God that I baptized none of you but Crispus and Gaius. (1 Cor. 1: 17, 14.)

Every moving thing that liveth shall be meat for you. (Gen. 9: 3.)

Whatsoever is sold in the shambles that eat. (1 Cor. 10: 25.)

There is nothing unclean of itself. (Rom. 14: 14.)

Nevertheless, these shall ye not eat, of them that chew the cud or of them that divide the cloven hoof; as the camel and the hare, and the coney; for they chew the cud, but divide not the hoof; therefore, they are unclean unto you. And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you; ye shall not eat of their flesh, nor touch their dead carcass. (Deut. 14: 7, 8.)

If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth. (Num. 30: 2.)

He that sweareth in the earth shall swear by the God of truth. (Is. 65: 16.)

Now, therefore, swear unto me here by God.... And Abraham said, I will swear.... There they sware both of them. (Gen. 21: 23, 24, 31.)

Because he [God] could swear by no greater, he sware by himself. (Heb. 6: 13.)

And I ... made them swear by God. (Neh. 13: 25.)

But I say unto you, swear not at all; neither by heaven for it is God’s throne; nor by the earth for it is his footstool. (Mat. 5: 34.)

And the Lord said, It is not good that the man should be alone: I will make him a help-meet for him. (Gen. 2: 18.)

And God said unto them, Be fruitful and multiply, and replenish the earth. (Gen. 1: 28.)

For this cause shall a man leave father and mother and shall cleave to his wife. (Mat. 19: 5.)

Marriage is honorable in all. (Heb. 13: 4.)

It is good for a man not to touch a woman.... For I [Paul] would that all men were even as I myself.... It is good for them if they abide even as I. (1 Cor. 7: 1, 7, 8.)

When a man hath taken a wife and married her, and it come to pass that she find no favor in his eyes, ... then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. (Deut. 24: 1.)

When thou goest out to war against thine enemies, and the Lord thy God hath delivered them into thy hands, and thou hast taken them captive, and seest among the captives a beautiful woman and hast a desire unto her, ... then thou shalt bring her home to thy house; ... and after that thou shalt go in unto her and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandize of her. (Deut. 21: 10–14.)

But I say unto you, that whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery. (Mat. 5: 32.)

But all the women children that have not known a man by lying with him, keep alive for yourselves. (Num. 31: 18.)

And the Lord said unto Hosea, Go, take thee a wife of whoredoms.... Then said the Lord to me, Go yet, love a woman, beloved of her friend, yet an adulteress.... So I bought her; ... and I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man; so will I also be for thee. (Hosea 1: 2, and 3: 1, 2, 3.)

Thou shalt not commit adultery. (Ex. 20: 14.)

Whoremongers and adulterers God will judge. (Heb. 13: 4.)

Cursed is he that lieth with his sister, the daughter of his father, or the daughter of his mother. (Deut. 27: 22.)

And if a man shall take his sister, his father’s daughter, or his mother’s daughter, ... it is a wicked thing. (Lev. 20: 17.)

And Abraham said, ... She is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. (Gen. 20: 11, 12.)

And God said unto Abraham, As for Sarah, thy wife, ... I will bless her, and give thee a son also of her. (Gen. 17: 15, 16.)

If brethren dwell together, and one of them die and have no child the wife of the dead shall not marry without unto a stranger; her husband’s brother shall go in unto her, and take her to him to wife. (Deut. 25: 5.)

If a man shall take his brother’s wife, it is an unclean thing; ... they shall be childless. (Lev. 20: 21.)

If any man come unto me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Luke 14: 26.)

Honor thy father and mother. (Eph. 6: 2.)

Husbands, love your wives.... For no man ever yet hated his own flesh. (Eph. 5: 25, 29.)

Whosoever hateth his brother is a murderer. (1 John 3: 15.)

Give strong drink unto him that is ready to perish, and wine to those that be of heavy hearts. Let him drink and forget his poverty, and remember his misery no more. (Prov. 31: 6, 7.)

And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink. (Deut. 14: 26.)

Drink no longer water, but use a little wine for thy stomach’s sake, and thine often infirmities. (1 Tim. 5: 23.)

Wine that maketh glad the heart of man. (Ps. 104: 15.)

Wine which cheereth God and man. (Judges 9: 13.)

Wine is a mocker, strong drink is raging, and whosoever is deceived thereby is not wise. (Prov. 20: 1.)

Look not thou upon the wine when it is red; when it giveth his color in the cup.... At the last it biteth like a serpent and stingeth like an adder. (Prov. 23: 31, 32.)

Let every soul be subject unto the higher powers. For there is no power but of God; the powers that be are ordained of God. Whosoever, therefore, resisteth the power, resisteth the ordinance of God; and they that resist shall receive to themselves damnation. For rulers are not a terror to good work, but to evil.... For this cause pay ye tribute also; for they are God’s ministers, attending continually upon this very thing. (Rom. 13: 1, 2, 3, 6.)

The Scribes and Pharisees sit in Moses seat; all, therefore, whatsoever they bid you observe, that observe and do. (Mat. 23: 2, 3.)

Submit yourselves to every ordinance of man for the Lord’s sake; whether it be to the king as supreme, or unto governors as unto them that are sent of him for the punishment of evil-doers. (1 Pet. 2: 13, 14.)

I counsel thee to keep the king’s commandment.... Whoso keepeth the commandment shall feel no evil thing. (Eccl. 8: 2, 5.)

But the midwives feared God, and did not as the king of Egypt commanded them.... Therefore God dealt well with the midwives. (Ex. 1: 17, 20.)

Shadrach, Meshach, and Abednego answered and said, ... Be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (Dan. 3: 16, 18.)

Wherefore king Darius signed the writing and the decree, ... (that whoever shall ask a petition of any God or man for thirty days, ... he shall be cast into the den of lions).... Now, when Daniel knew that the writing was signed, he went into his house and ... kneeled upon his knees three times a day and prayed, ... as he did aforetime. (Dan. 6: 9, 7, 10.)

And the rulers were gathered together against the Lord and against his Christ. For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together. (Acts 4: 26, 27.)

Beware of the Scribes, which love to go in long clothing, and love salutations in the market places, and the chief seats in the synagogues.... These shall receive greater damnation. (Mark 12: 38, 39, 40.)

And Herod with his men of war set him at naught, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.... And Pilate gave sentence.... And when they were come to the place which is called Calvary, there they crucified him.... And the people stood by beholding. And the rulers also with them derided him. (Luke 23: 11, 24, 33, 35.)

And thy desire shall be to thy husband, and he shall rule over thee. (Gen. 3: 16.)

I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. (1 Tim. 2: 12.)

They are commanded to be under obedience, as also saith the law. (1 Cor. 14: 34.)

Even as Sarah obeyed Abraham, calling him lord. (1 Peter 3: 6.)

And Deborah, a prophetess, ... judged Israel at that time.... And Deborah said unto Barak, Up, for this is the day in which the Lord hath delivered Sisera into thy hand.... And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak. (Judges 4: 4, 14, 15.)

The inhabitants of the villages ceased; they ceased in Israel, until that I, Deborah, arose, that I arose, a mother in Israel. (Judges 5: 7.)

And on my hand-maidens I will pour out in those days my spirit, and they shall prophesy. (Acts 2: 18.)

And the same man had four daughters, virgins, which did prophesy. (Acts 21: 9.)

Servants, obey in all things your masters according to the flesh.... And whatsoever ye do, do it heartily as to the Lord. (Col. 3: 22, 23.)

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. (1 Peter 2: 18.)

Thou shalt worship the Lord thy God, and him only shalt thou serve. (Mat. 4: 10.)

Be ye not the servants of men. (1 Cor. 7: 23.)

Neither be ye called masters; for one is your master, even Christ. (Mat. 23: 10.)

He that shall blaspheme against the Holy Ghost hath never forgiveness. (Mark 3: 29.)

And by him all that believe are justified from all things. (Acts 13: 39.)

And the Lord God said, It is not good that the man should be alone; I will make him a help-meet for him. And out of the ground the Lord God formed every beast of the field, and every fowl of the air, and brought them unto Adam to see what he would call them. (Gen. 2: 18, 19.)

And the Lord said unto Noah, ... Of every clean beast thou shalt take to thee by sevens.... And Noah did according to all that the Lord commanded him. (Gen. 7: 1, 2, 5.)

Of clean beasts ... there went in two and two unto Noah into the Ark, ... as God had commanded Noah. (Gen. 7: 8, 9.)

While the earth remaineth, seed time and harvest ... shall not cease. (Gen. 8: 22.)

And the seven years of dearth began to come.... And the famine was over all the face of the earth. (Gen. 41: 54, 56.)

For these two years hath the famine been in the land; and yet there are five years in which there shall neither be earing nor harvest. (Gen. 45: 6.)

But I will harden his heart, that he shall not let the people go. (Ex. 4: 21.)

And the Lord hardened the heart of Pharaoh. (Ex. 9: 12.)

But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them. (Ex. 8: 15.)

Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep.... And all the cattle of Egypt died. (Ex. 9: 3, 6.)

But the Egyptians pursued after them (all the horses and chariots of Pharaoh, and his horsemen, and his army) and overtook them encamping by the sea. (Ex. 14: 9.)

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.... And I saw and bare record that this is the Son of God. (John 1: 29, 34.)

Now, when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another? (Mat. 11: 2, 3.)

This is Elias which was for to come. (Mat. 11: 14.)

And they asked him, “What then? Art thou Elias? And he saith, I am not. (John 1: 21.)

And Jacob begat Joseph, the husband of Mary, of whom was born Jesus. (Mat. 1: 16.)

Being ... the son of Joseph which was the son of Heli. (Luke 3: 23.)

And Arphaxad lived five and thirty years and begat Salah. (Gen. 11: 12.)

Which was the son of Sala, which was the son of Cainan, which was the son of Arphaxad. (Luke 3: 35, 36.)

He took the young child and his mother by night and departed into Egypt, and was there until the death of Herod.... But when Herod was dead ... he arose and took the young child and his mother and came ... and dwelt in a city called Nazareth. (Mat. 2: 14, 15, 19, 21, 23.)

And when the days of her purification, according to the law of Moses, were accomplished, they brought him to Jerusalem, to present him to the Lord.... And when they had performed all things, according to the law of the Lord, they returned ... to their own city, Nazareth. (Luke 2: 22, 39.)

And immediately [after his baptism] the spirit driveth him into the wilderness. And he was there in the wilderness forty days tempted of Satan. (Mark 1: 12, 13.)

And the third day [after his baptism] there was a marriage in Cana of Galilee.... And both Jesus was called and his disciples to the marriage. (John 2: 1, 2.)

And, seeing the multitude, he went up into a mountain, and when he was set his disciples came unto him. And he opened his mouth and taught them, saying. (Mat. 5: 1, 2.)

And he came down with them and stood in the plain; and the company of his disciples and a great multitude of people ... came to hear him.... And he lifted up his eyes on his disciples and said. (Luke 6: 17, 20.)

Now, after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God. (Mark 1: 14.)

The day following Jesus would go forth into Galilee. (John 1: 43.)

After these things came Jesus and his disciples into the land of Judea.... And John was also baptizing in Enon.... For John was not yet cast into prison. (John 3: 22, 23, 24.)

And commanded them that they should take nothing for their journey save a staff only; no scrip, no bread, no money in their purse; but be shod with sandals. (Mark 6: 8, 9.)

Provide neither gold, nor silver, nor brass in your purses; nor scrip for your journey, neither two coats, neither shoes, nor yet staves. (Mat. 10: 9, 10.)

And behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord thou son of David. (Mat. 20: 30.)

A certain blind man sat by the way-side begging.... And he cried, saying, Jesus, thou son of David, have mercy on me. (Luke 18: 35, 38.)

There met him two, possessed with devils, coming out of the tombs. (Mat. 8: 28.)

There met him, coming out of the tombs, a man with an unclean spirit. (Mark 5: 2.)

There came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy. (Mat. 8: 5, 6.)

He sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him. (Luke 7: 3, 4.)

And it was the third hour, and they crucified him. (Mark 15: 25.)

And it was the preparation of the passover, and about the sixth hour; and he saith unto the Jews, Behold your king.... Shall I crucify your king? (John 19: 14, 15.)

The thieves also, which were crucified with him, cast the same in his teeth. (Mat. 27: 44.)

And they that were crucified with him, reviled him. (Mark 15: 32.)

And one of the malefactors which were hanged railed on him.... But the other answering, rebuked him, saying, Dost thou not fear God, seeing thou art in the same condemnation? (Luke 23: 39, 40.)

They gave him vinegar to drink, mingled with gall. (Mat. 27: 34.)

And they gave him to drink, wine mingled with myrrh. (Mark 15: 23.)

And after the sop Satan entered into him. (John 13: 27.)

Then entered Satan into Judas.... And he went his way and communed with the chief priests and captains, how he might betray him.... Then came the day of unleavened bread when the passover must be killed. (Luke 22: 3, 4, 7.)

Then Judas ... brought again the thirty pieces of silver to the chief priests and elders. (Mat. 27: 3.)

Now, this man purchased a field with the reward of iniquity. (Acts 1: 18.)

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. (Mat. 27: 5.)

And falling headlong he burst asunder in the midst, and all his bowels gushed out. (Acts 1: 18.)

Now, this man purchased a field with the reward of iniquity. (Acts 1: 18.)

And the chief priests took the silver pieces ... and bought with them the potter’s field. (Mat. 27: 6, 7.)

The first day of the week cometh Mary Magdalene, early, when it was yet dark, unto the sepulcher. (John 20: 1.)

In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene, and the other Mary, to see the sepulcher. (Mat. 28: 1.)

And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had brought sweet spices, that they might come and anoint him. (Mark 16: 1.)

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them. (Luke 24: 10.)

And very early in the morning, the first day of the week, they came unto the sepulcher, at the rising of the sun. (Mark 16: 2.)

The first day of the week, cometh Mary Magdalene, early, while it was yet dark, unto the sepulcher. (John 20: 1.)

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments. (Luke 24: 4.)

For the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.... And the angel answered and said unto the women, Fear not. (Mat. 28: 2, 5.)

And as she wept she stooped down and looked into the sepulcher, and seeth two angels in white. (John 20: 11, 12.)

And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment. (Mark 16: 5.)

The angel ... rolled back the stone from the door, and sat upon it. (Mat. 28: 2.)

And they departed quickly from the sepulcher, with fear and great joy, and did run to bring his disciples word. (Mat. 28: 8.)

And returned from the sepulcher, and told all these things unto the eleven. (Luke 24: 9.)

And they went out quickly and fled from the sepulcher; for they trembled and were amazed; neither said they anything to any man. (Mark 16: 8.)

Peter therefore went forth, and that other disciple, [whom Jesus loved,] and came to the sepulcher, ... and went into the sepulcher, and seeth the linen clothes.... Then the disciples went away again. But Mary stood without at the sepulcher, weeping; and as she wept she stooped down and looked into the sepulcher, and seeth two angels in white. (John 20: 3, 6, 10–12.)

Behold, two men stood by them [the women] in shining garments.... And they ... returned from the sepulcher, and told all these things unto the eleven.... Then arose Peter, and ran unto the sepulcher, and stooping down he beheld the linen clothes laid by themselves, and departed wondering. (Luke 24: 4, 8, 9.)

Now, when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene. (Mark 16: 9.)

And when she had thus said, she turned herself back and saw Jesus standing, and knew not that it was Jesus. (John 20: 14.)

And as they [Mary Magdalene and the other Mary] went to tell his disciples, behold Jesus met them, saying, All hail. (Mat. 28: 9.)

(See Luke 24: 1–11.)

So shall the son of man be three days and three nights in the heart of the earth. (Mat. 12: 40.)

And it was the third hour, and they crucified him.... It was the preparation, that is, the day before the Sabbath.... And Pilate ... gave the body to Joseph. And he ... laid him in a sepulcher.... Now, when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene. (Mark 15: 25, 42, 44, 45, 46; and 16: 9.)

But ye shall receive power after that the Holy Ghost is come upon you.... Ye shall be baptized with the Holy Ghost not many days hence. (Acts 1: 8, 5.)

And when the day of Pentecost was fully come they were all of one accord in one place.... And they were all filled with the Holy Ghost. (Acts 2: 1, 4.)

And when he said this he breathed on them, and saith unto them, Receive ye the Holy Ghost. (John 20: 22.)

Then said Jesus unto them, Be not afraid; go tell my brethren that they go into Galilee, and there shall they see me. (Mat. 28: 10.)

But tarry ye in the city of Jerusalem until ye be endued with power from on high. (Luke 24: 49.)

And they rose up the same hour and returned to Jerusalem, and found the eleven gathered together.... And as they thus spake, Jesus himself stood in the midst of them.... But they were terrified and affrighted, and supposed that they had seen a spirit. (Luke 24: 33, 36, 37.)

The same day, at evening, being the first day of the week, when the doors were shut where the disciples were assembled, ... came Jesus and stood in the midst. (John 20: 19.)

Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him they worshipped him, but some doubted. (Mat. 28: 16, 17.)

And when he had spoken these things, while they beheld, he was taken up, and a cloud received him out of their sight.... Then returned they unto Jerusalem, from the mount called Olivet. (Acts 1: 9, 12.)

And he led them out as far as to Bethany; and he lifted up his hands and blessed them. And it came to pass while he blessed them, he was parted from them, and carried up into heaven. (Luke 24: 50, 51.)

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief.... So then, after the Lord had spoken unto them, he was received up into heaven. (Mark 16: 14, 19.)

And the men which journeyed with him [Paul] stood speechless, hearing a voice but seeing no man. (Acts 9: 7.)

And they that were with me saw indeed the light and were afraid; but they heard not the voice of him that spake to me. (Acts 22: 9.)

And when we were all fallen to the earth, I heard a voice. (Acts 26: 14.)

And Abram took Sarah, his wife, and Lot, his brother’s son, ... and they went forth to go into the land of Canaan, and into the land of Canaan they came. (Gen. 12: 5.)

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. (Heb. 11: 8.)

Abraham had two sons; one by a bond-maid, the other by a free woman. (Gal. 4: 22.)

By faith, Abraham when he was tried offered up Isaac, ... his only begotten son. (Heb. 11: 17.)

Then again Abraham took a wife, and her name was Keturah. (Gen. 25: 1.)

The sons of Keturah, Abraham’s concubine. (1 Chron. 1: 32.)

Sarah conceived and bare Abraham a son in his old age, at the set time of which God had spoken to him. (Gen. 21: 2.)

And being not weak in the faith, he considered not his own body, now dead, when he was about a hundred years old. (Rom. 4: 19.)

Therefore sprang there from one, and him as good as dead, so many as the stars of the sky. (Heb. 11: 12.)

Then again Abraham took a wife, and her name was Keturah; and she bare him Zimram, and Jockshan, and Medan, and Midian, and Ishbak, and Shuah. (Gen. 25: 1, 2.)

And the bones of Joseph ... buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor, the father of Shechem. (Josh. 24: 32.)

In the sepulcher that Abraham bought for a sum of money of the sons of Emmor, the father of Sychem. (Acts 7: 16.)

And the Lord said unto Abraham,... All the land which thou seest, to thee will I give it, and to thy seed forever.... Unto thee and to thy seed after thee. (Gen. 13: 14, 15, and 17: 8.)

And he gave him [Abraham] none inheritance in it, no, not so much as to set his foot on. (Acts 7: 5.)

By faith he sojourned in the land of promise as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.... These all died in faith, not having received the promises. (Heb. 11: 9, 13.)

So Baasha slept with his fathers, ... and Elah, his son, reigned in his stead.... In the twenty and sixth year of Asa, king of Judah, began Elah to reign over Israel. (1 Kings 16: 6, 8.)

In the six and thirtieth year of the reign of Asa, Baasha, king of Israel, came up against Judah. (2 Chron. 16: 1.)

And the inhabitants of Jerusalem made Ahaziah, his [Jehoram’s] youngest son, king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. (2 Chron. 22: 1.)

The Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, ... and they came up into Judah ... and carried away all the substance that was found in the king’s house, and sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons. (2 Chron. 21: 16, 17.)

Thirty and two years old was he [Jehoram] when he began to reign; and he reigned eight years in Jerusalem.... And Ahaziah reigned in his stead.... Two and twenty years old was Ahaziah when he began to reign. (2 Kings 8: 17, 24, 26.)

Thirty and two years old was he [Jehoram] when he began to reign, and he reigned in Jerusalem eight years. And the inhabitants of Jerusalem made Ahaziah his youngest son, king in his stead. Forty and two years old was Ahaziah when he began to reign. (2 Chron. 21: 20, and 22: 1, 2.)

Therefore Michal, the daughter of Saul, had no child unto the day of her death. (2 Sam. 6: 23.)

The five sons of Michal, the daughter of Saul. (2 Sam. 21: 8.)

And the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. (2 Sam. 24: 1.)

And Satan stood up against Israel, and provoked David to number Israel. (1 Chron. 21: 1.)

And Joab gave up the sum of the number of the people unto the king; and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah five hundred thousand men. (2 Sam. 24: 9.)

And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and a hundred thousand [1,100,000] men that drew the sword; and Judah was four hundred three score and ten thousand [470,000] men that drew the sword. (1 Chron. 21: 5.)

And David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done. (2 Sam. 24: 10.)

David did that which was right in the eyes of the Lord, and turned not aside from anything that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. (1 Kings 15: 5.)

And David slew the men of the seven hundred chariots of the Syrians, and forty thousand horsemen. (2 Sam. 10: 18.)

And David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen. (1 Chron. 19: 18.)

So David bought the threshing floor and the oxen for fifty shekels of silver. (2 Sam. 24: 24.)

So David gave to Ornan for the place six hundred shekels of gold. (1 Chron. 21: 25.)

And there went out a champion out of the camp of the Philistines, named Goliath of Gath.... So David ... smote the Philistine and slew him. (1 Sam. 17: 4, 50.)

Elhanan, the son of Jaare-origim, a Bethlehemite, slew [“the brother of,” supplied by the translators] Goliath the Gittite. (2 Sam. 21: 19.)

My Father is greater than I. (John 14: 28.)

Of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. (Mat. 24: 36.)

The Father judgeth no man, but hath committed all judgment to the Son.... As I hear I judge. (John 5: 22, 30.)

I judge no man. (John 8: 15.)

If any man hear my words and believe not, I judge him not; for I came not to judge the world, but to save the world. (John 12: 47.)

All power is given unto me in heaven and in earth. (Mat. 28: 18.)

The Father loveth the son, and hath given all things into his hand. (John 3: 35.)

And he could there do no mighty work, save that he laid his hands on a few sick folk and healed them. (Mark 6: 5.)

The law and the prophets were until John; since that time the kingdom of God is preached. (Luke 16: 16.)

Having abolished in the flesh the enmity, even the law of commandments contained in ordinances. (Eph. 2: 15.)

But now we are delivered from the law. (Rom. 7: 6.)

I come not to destroy but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law till all be fulfilled. Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven. (Mat. 5: 17, 18, 19.)

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God In the highest, and on earth peace, good will toward men. (Luke 2: 13, 14.)

And thou, child, shall be called the Prophet of the Highest.... To guide our feet into the way of peace. (Luke 1: 76, 79.)

And his name shall be called ... The Prince of Peace. (Is. 9: 6.)

Think not that I am come to send peace on earth; I came not to send peace, but a sword. (Mat. 10: 34.)

I am come to send fire on the earth. (Luke 12: 49.)

Ye sent unto John and he bare witness unto the truth. But I receive not testimony from man. (John 5: 33, 34.)

And ye also shall bear witness, because ye have been with me from the beginning. (John 15: 27.)

I am one that bear witness of myself.... Though I bear record of myself, yet my record is true. (John 8: 18, 14.)

If I bear witness of myself, my witness is not true. (John 5: 31.)

The Jews answered him, We have a law, and by our law he ought to die. (John 19: 7.)

The Jews therefore said unto him, It is not lawful for us to put any man to death. (John 18: 31.)

I, the Lord thy God, am a jealous God, visiting the iniquities of the fathers upon the children. (Ex. 20: 5.)

Because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die. (2 Sam. 12: 14.)

The son shall not bear the iniquity of the father. (Ezek. 18: 20.)

Neither shall the children be put to death for the fathers. (Deut. 24: 16.)

By the deeds of the law there shall no flesh be justified. (Rom. 3: 20.)

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ. (Gal. 2: 16.)

The just shall live by faith. And the law is not of faith. (Gal. 3: 11, 12.)

For if Abraham were justified by works, he hath whereof to glory. (Rom. 4: 2.)

Was not Abraham our father justified by works?... Ye see then how that by works a man is justified, and not by faith only. (James 2: 21, 24.)

The doers of the law shall be justified. (Rom. 2: 13.)

And I give unto them eternal life, and they shall never perish, neither shall any pluck them out of my hand. (John 10: 28.)

Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Rom. 8: 38, 39.)

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned; in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. (Ezek. 18: 24.)

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance. (Heb. 6: 4, 5, 6.)

For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness than, after they have known it, to turn from the holy commandment delivered unto them. (2 Peter 2: 20, 21.)

For there is no man that sinneth not. (1 Kings 8: 46.)

Who can say, I have made my heart clean; I am pure from my sin? (Prov. 20: 9.)

For there is not a just man upon earth, that doeth good and sinneth not. (Eccl. 7: 20.)

There is none righteous, no, not one. (Rom. 3: 10.)

Whosoever is born of God doth not commit sin; ... he cannot sin, because he is born of God.... Whosoever abideth in him sinneth not.... He that committeth sin is of the devil. (1 John 3: 9, 6, 8.)

The trumpet shall sound and the dead shall be raised. (1 Cor. 15: 52.)

And I saw the dead, small and great, stand before God; ... and they were judged, every man according to their works. (Rev. 20: 12, 13.)

The hour is coming in the which all that are in the graves shall hear his voice, and shall come forth. (John 5: 28, 29.)

For if the dead rise not, then is not Christ raised. (1 Cor. 15: 16.)

As the cloud is consumed and vanisheth away, so he that goeth down to the grave shall come up no more. (Job 7: 9.)

The dead know not anything, neither have they any more a reward. (Eccl. 9: 5.)

They are dead, they shall not live; they are deceased, they shall not rise. (Is. 26: 14.)

Behold the righteous shall be recompensed in the earth, much more the wicked and the sinner. (Prov. 11: 31.)

And the dead were judged out of those things which were written in the books, according to their works. (Rev. 20: 12.)

Then he shall reward every man according to his works. (Mat. 16: 27.)

According to that he hath done, whether it be good or bad. (2 Cor. 5: 10.)

Why died not I from the womb? Why did I not give up the ghost when I came out of the belly?... For now should I have lain still and been quiet; I should have slept; then had I been at rest, with kings and counselors of the earth, which built desolate places for themselves; or with princes that had gold, who filled their houses with silver; or as a hidden, untimely birth I had not been; as infants which never saw the light. There the wicked cease from troubling, and there the weary be at rest.... The small and great are there, and the servant is free from his master. Wherefore is light given to him that is in misery, and life unto the bitter in soul, which long for death, but it cometh not, ... which rejoice exceedingly and are glad, when they can find the grave? (Job. 3: 11, 13–17, 19–22.)

The dead know not anything.... For there is no work, nor device, nor knowledge, nor wisdom in the grave whither thou goest. (Eccl. 9: 5, 10.)

For that which befalleth the sons of men befalleth the beasts, even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast.... All go unto one place. (Eccl. 3: 19, 20.)

These shall go away into everlasting punishment. (Mat. 25: 46.)

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.... And whosoever was not found written in the book of life was cast into the lake of fire. (Rev. 20: 10, 15.)

And the smoke of their torment ascendeth up forever and ever. (Rev. 14: 11.)

And many of them that sleep in the dust shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12: 2.)

The earth also and the works that are therein shall be burned up. (2 Peter 3: 10.)

They shall perish, but thou remainest. (Heb. 1: 11.)

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was no place found for them. (Rev. 20: 11.)

Who laid the foundations of the earth that it should not be removed forever. (Ps. 104: 5.)

But the earth abideth forever. (Eccl. 1: 4.)

There shall no evil happen to the just. (Prov. 12: 21.)

Who is he that will harm you, if ye be followers of that which is good? (1 Peter 3: 13.)

Whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12: 6.)

And the Lord said unto Satan, Hast thou considered my servant, Job, that there is none like him in the earth, a perfect and upright man?... So went Satan forth ... and smote Job with sore boils from the sole of his foot unto his crown. (Job 2: 3, 7.)

There shall no evil happen to the just. (Prov. 12: 21.)

For the Lord loveth judgment and forsaketh not his saints; they are preserved forever.... The wicked watcheth the righteous and seeketh to slay him. The Lord will not leave him in his hand, nor condemn him when he is judged.... Mark the perfect man, and behold the upright; for the end of that man is peace. (Ps. 37: 28, 32, 33, 37.)

Blessed is the man that walketh not in the counsel of the ungodly.... Whatsoever he doeth shall prosper. (Ps. 1: 1, 3.)

And the Lord was with Joseph, and he was a prosperous man. (Gen. 39: 2.)

So the Lord blessed the latter end of Job more than his beginning. (Job 42: 12.)

They were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheep-skins and goat-skins; being destitute, afflicted, tormented; ... they wandered in deserts, and in mountains, and in dens and caves of the earth. (Heb. 11: 37, 38.)

These are they which came out of great tribulation. (Rev. 7: 14.)

Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Tim. 3: 12.)

And ye shall be hated of all men for my name’s sake. (Luke 21: 17.)

There is no man that hath left house or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the gospel’s, but he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands. (Mark 10: 29, 30.)

I have been young, and now am old; yet have I not seen the righteous forsaken nor his seed begging bread. (Ps. 37: 25.)

Blessed is the man that feareth the Lord.... Wealth and riches shall be in his house. (Ps. 112: 1, 3.)

If thou return unto the Almighty, thou shalt be built up.... Then thou shalt lay up gold as dust. (Job 22: 23, 24.)

In the house of the righteous is much treasure. (Prov. 15: 6.)

Blessed be ye poor. (Luke 6: 20.)

Lay not up for yourselves treasures upon earth.... For where your treasure is there will your heart be also. (Mat. 6: 19, 21.)

And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom. (Luke 16: 22.)

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God. (Mat. 19: 24.)

Wo unto you that are rich! for ye have received your consolation. (Luke 6: 24.)

Come unto me all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you.... For my yoke is easy and my burden is light. (Mat. 11: 28–30.)

Who is he that will harm you, if ye be followers of that which is good? (1 Peter 3: 13.)

In the world ye shall have tribulation. (John 16: 33.)

Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Tim. 3: 12.)

Whom the Lord loveth be chasteneth, and scourgeth every son whom he receiveth.... But if ye be without chastisement, whereof all are partakers, then are ye bastards and not sons. (Heb. 12: 6, 8.)

The fruit of the spirit is love, joy, peace, long-suffering, gentleness, goodness. (Gal. 5: 22.)

And the spirit of the Lord came mightily upon him.... And he ... slew a thousand men. (Judges 15: 14, 15.)

And it came to pass on the morrow that the evil spirit from God came upon Saul, ... and there was a javelin in Saul’s hand. And Saul cast the javelin; for he said, I will smite David even to the wall with it. (1 Sam. 18: 10, 11.)

Wherefore do the wicked live, become old, yea, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear. (Job 21: 7, 8, 9.)

They [men of the world] are full of children and leave the rest of their substance to their babes. (Ps. 17: 14.)

I was envious at the foolish when I saw the prosperity of the wicked.... They are not in trouble as other men.... Behold, these are the ungodly who prosper in the world; they increase in riches. (Ps. 73: 3, 5, 12.)

There is a wicked man that prolongeth his life in his wickedness. (Eccl. 7: 15.)

Wherefore doth the way of the wicked prosper? Wherefore are all they happy that deal very treacherously? (Jer. 12: 1.)

The light of the wicked shall be put out.... Terrors shall make him afraid on every side.... He shall be driven from light into darkness, and chased out of the world. He shall neither have son nor nephew among his people, nor any remaining in his dwellings. (Job. 18: 5, 12, 18, 19.)

But it shall not be well with the wicked, neither shall he prolong his days. (Eccl. 8: 23.)

Bloody and deceitful men shall not live out half their days. (Ps. 55: 23.)

The years of the wicked shall be shortened. (Prov. 10: 27.)

They [the hypocrites] die in youth. (Job. 36: 14.)

Be not over much wicked, neither be foolish; why shouldst thou die before your time? (Eccl. 7: 17.)

Blessed be ye poor.... Woe unto you that are rich! (Luke 6: 20, 24.)

Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom? (James 2: 5.)

The rich man’s wealth is his strong tower, but the destruction of the poor is their poverty. (Prov. 10: 15.)

If thou return unto the Almighty then thou shalt be built up.... Thou shalt then lay up gold as dust. (Job 22: 23, 24.)

So the Lord blessed the latter end of Job more than his beginning, for he had 14,000 sheep, and 6,000 camels and a thousand yoke of oxen, and a thousand she asses. (Job 42: 12.)

Give me neither poverty nor riches; feed me with food convenient for me; lest I be full and deny thee, and say, Who is the Lord? or lest I be poor and steal, and take the name of my God in vain. (Prov. 30: 8, 9.)

Happy is the man that findeth wisdom.... Her ways are ways of pleasantness, and in her paths are peace. (Prov. 3: 13, 17.)

And I gave my heart to know wisdom.... I perceived that this also is vexation of spirit. For in much wisdom is much grief, and he that increaseth knowledge, increaseth sorrow. (Eccl. 1: 17, 18.)

A good name is better than precious ointment. (Eccl. 7: 1.)

A good name is rather to be chosen than great riches. (Prov. 22: 1.)

Woe unto you when all men shall speak well of you. (Luke 6: 26.)

To everything there is a season, and a time.... A time to weep and a time to laugh. (Eccl. 3: 1, 4.)

Then I commended mirth, because a man hath no better thing under the sun than to eat and to drink, and to be merry. (Eccl. 8: 15.)

A merry heart doeth good, like a medicine. (Prov. 17: 22.)

Woe unto you that laugh now. (Luke 6: 25.)

Sorrow is better than laughter; for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. (Eccl. 7: 3, 4.)

Foolishness is bound in the heart of a child, but the rod of correction shall drive it far from him. (Prov. 22: 15.)

Though thou shouldst bray a fool in mortar, ... yet will not his foolishness depart from him. (Prov. 27: 22.)

Count it all joy when ye fall into divers temptations. (James 1: 2.)

Lead us not into temptation. (Mat. 6: 13.)

We have also a more sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place. (2 Peter 1: 19.)

At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my voice, then I will repent of the good wherewith I said I would benefit them. (Jer. 18: 7–10.)

The prophets prophesy falsely, and the priests bear rule by their means.... From the prophet even unto the priest every one dealeth falsely. (Jer. 5: 31, and 6: 13.)

His days shall be a hundred and twenty years. (Gen. 6: 3.)

The days of our years are three score years and ten. (Ps. 90: 10.)

Now, when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and show John again those things which ye do hear and see; the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised. (Mat. 11: 2–5.)

Rabbi, we know that thou art a teacher come from God; for no man can do these miracles that thou doest, except God be with him. (John 3: 2.)

And Israel saw that great work which the Lord did upon the Egyptians; and the people feared the Lord and believed the Lord and his servant Moses. (Ex. 14: 31.)

And Aaron cast down his rod before Pharaoh, and before his servants and it became a serpent. Then Pharaoh also called the wise men and the sorcerers. Now, the magicians of Egypt, they also did in like manner with their enchantments, for they cast down every man his rod, and they became serpents. (Ex. 7: 10–12.)

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods which thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet or that dreamer of dreams. (Deut. 13: 1–3.)

If I by Beelzebub cast out devils, by whom do our sons cast them out? (Luke 11: 19.)

Now, the man Moses was very meek, above all the men which were upon the face of the earth. (Num. 12: 3.)

And Moses said unto them, Have ye saved all the women alive?... Now, therefore, kill every male among the little ones, and kill every woman that hath known man. (Num. 31: 15, 17.)

And Elijah went up by a whirlwind into heaven. (2 Kings 2: 11.)

No man hath ascended up to heaven, but he that came down from heaven, even the Son of Man. (John 3: 13.)

All scripture is given by inspiration of God. (2 Tim. 3: 16.)

But I speak this by permission and not by commandment.... But to the rest speak I, not the Lord. (1 Cor. 7: 6, and 5: 12.)

That which I speak, I speak it not after the Lord. (2 Cor. 11: 17.)