During the years 1916 and 1917, and for the first part of 1918, Germany possessed one god and one idol. The god was Emperor William and the idol was Hindenburg. It will be remembered that at the outbreak of the war Hindenburg was a retired general leading a peaceful life at Hanover. Thence the Emperor recalled him from retirement and relative obscurity and gave him the command of the German forces operating in Eastern Prussia. At that time the Russians occupied part of the Baltic Provinces. The Emperor, in examining the theses made by the different German generals, discovered that Hindenburg, a quarter of a century previously, had treated in his thesis the subject of an invasion of Eastern Prussia. He then sent for Hindenburg and committed to him We all know that Hindenburg accomplished this task victoriously and acquired for himself, particularly as the result of the famous battle of Tannenberg, a fame which surpassed that of any other Prussian general. Pressure was then brought to bear on the Emperor by his entourage with the object of placing Hindenburg at the head of the general staff; and, as a matter of fact, by a movement of the hand, Emperor William dismissed Von Falkenhayn, who was at that time chief of the general staff, and replaced him by Hindenburg. The victory of Tannenberg was followed by several others, including that of Rumania, and then it was that the population of Berlin, no longer able to restrain their enthusiasm for Hindenburg, decided to erect in his honor a colossal monument on one of the public squares. The testimony of popular admiration took the shape of a wooden statue, forty-one feet in height, built at the end of Victory avenue, at the Opportunity was given to me on several occasions in the course of the outings I was allowed to make during the last year of my captivity, to observe with what veneration the people surrounded this misshapen, inartistic monument standing in the centre of the Tiergarten. Twice every week, as I have previously explained, I was privileged to take a walk around the garden, under the escort of a non-commissioned officer, and on no occasion did I neglect to walk towards this statue. A large number of people, particularly old men and women, accompanied by young children, crowded at the foot of the column near this immense wooden image. They would look at it, examine it with the air of people admiring its proportions and artistic qualities. But what was more curious and interesting was the means adopted to collect charity funds through this new Trojan horse. A scaffolding surrounding the At the foot of the scaffolding there was installed a species of ticket-office where one could purchase nails at a cost of one mark each (twenty-five cents). The purchaser of a nail was handed a hammer and accorded the privilege of driving a nail into the statue. The children particularly showed a great love for this sport. They could be seen crowding noisily round the ticket-office awaiting their turn, grasping in their little hands the silver coin with which to buy the nail. The ceremony of driving in the nail assumed a special character of patriotism. Hence it was quite a sight to see with what pride a child would return from performing the operation amidst the plaudits of the old men and the mothers. In this way large sums of money were levied and it is pertinent to say that Hindenburg was literally riddled with nails. One could choose the particular spot wherein to drive the nail–the feet, legs, The art reviews of Berlin never dwelt at any length on the artistic qualities of the monument. As a matter of fact, it was an ugly object. One day, however, a violent controversy was started in the newspapers between two sculptors as to which of the two was the originator of this genial idea. What an ambition! It is no exaggeration to state that the popularity which Hindenburg enjoyed in Germany at this epoch was greater even than the veneration with which the Emperor himself was surrounded. Indeed, several non-commissioned officers often told me confidentially that Hindenburg’s popularity was very much greater than that enjoyed by the Emperor. The ascendency Hindenburg acquired over the imagination of the people never, in fact, ceased to disturb the mind of the Emperor. For this reason, at each new victory achieved under Hindenburg, Wilhelm Among the prisoners of British nationality at the Stadtvogtei was one who, on several occasions, was suspected of exaggerated sympathies for the cause of Germany. He had become very unpopular, and many British prisoners refused to speak to him or have anything to do with him whatever. One day Mr. Williamson, to whom I have referred in a previous chapter, was called into the office to receive a package of provisions which had just arrived from England. After his package The incident caused some commotion, as the non-commissioned officers reported the unsympathetic remark made by one prisoner towards another. On the following day all the prisoners of British nationality were requested to go down to a cell on the ground floor, and there the officer in charge of the prison addressed to us a very severe remonstrance regarding the incident. I recall one remark in particular. It was to the effect that This attitude of Officer Block created further prejudice amongst the British prisoners, and two of them, whose names I will not mention, organized a huge joke at his expense. Through a very clever stratagem, one of the pass-keys was juggled from one of the non-commissioned officers. This key would open every one of the doors inside the prison, but it would not open the outer door. With the aid of With much difficulty we managed to smuggle into the jail a copy of the London Daily Telegraph twice a week, in spite of an interdiction of all English and French newspapers. Needless to say, the Telegraph was circulated amongst all the British prisoners, and after each and every one of us had read it, the operation was crowned as a great joke against Officer Block himself. By the aid of the aforesaid key, then, the door of the office would be opened during the breakfast hour while the officer was away, or during the closing hours of the day after he had left the jail, and the forbidden Daily Telegraph placed on his desk. The second time this was done the officer became very angry and placed a non-commissioned officer at his door during his absence. This created a little difficulty, but our friends were not to be rebuffed by such a small matter. As I tried to explain in a previous chapter, In the course of the evening, or a little later, the British prisoner having a copy of the Daily Telegraph would, with the aid of the key, enter the office at the end of the corridor and succeed in putting the This stratagem was repeated for about ten days and amused all the prisoners in the Stadtvogtei more than I can describe. The officer took every means imaginable to catch the culprit, but, happily, he never succeeded. Finally, when he decided to place a sentry at the door of his office throughout the night, the owner of the key was forced to abandon his practical joking. Turkey was handsomely represented at the Stadtvogtei during a couple of years; the Turk prisoners were one Raschid and the other Tager. Raschid was a young man, about thirty-five years of age. He was lodged in a cell on the floor above ours and there kept in solitary confinement. He was arrested while passing through Germany, because he, too, openly manifested his sympathies for France. Like Tager, his compatriot, he had received a French education, and had lived in Paris for several years. This poor Raschid, who was locked up all day long, was not allowed to read or smoke, but several among us when apprised of his hard lot succeeded from time to time in providing him with some French books, cigarets and also with a little food. Professor Henri Marteau, the celebrated French violinist, was particularly moved by the misfortunes of Raschid. He was allowed to play the instrument in his cell, which during the latter part of his captivity was situated on the side of the triangle facing the cell in which Raschid was confined. One night I was called to Raschid’s cell. He was very ill. And while we talked together I obtained a great deal of information from him. The conversation, being in French, was not understood by the attendant non-commissioned officer. Raschid believed at that time that he had been entirely forgotten by the military authorities. He was confined for over five months before hearing one single reason why he was so barbarously treated. Then upwards of five months after his arrest, he was taken to the office of Gen. Von Kessel, high commanding officer in the Steps of Brandenburg. Raschid, with whom I talked on the day following this interview, related the incidents of his conversation with the great general. Von Kessel informed him that he would soon be liberated; that he would travel by express train through the Balkans on his way to Constantinople. The general asked him the following questions amongst others: “How long have you been in jail?” “One hundred and sixty-two days,” answered Raschid. “How long have you been in solitary confinement?” “One hundred and sixty-two days.” Here the general burst out laughing. “One hundred and sixty-two days!” he exclaimed; “how is that?” “I do not know,” replied Raschid. “This is strange! This is strange! This is strange!” repeated the high Prussian commander. Without asking further information, the general sent Raschid back to his cell. A few days later Raschid left us for better surroundings. Tager was a man about fifty years of age, who came to Berlin provided with a passport from the German Minister in Switzerland. He was to return to Paris, where he resided, but one day was arrested and brought to the Stadtvogtei. He was never told during his captivity–which lasted four months–why he was interned. For my part, I never knew any other reason One day he was informed that he was to leave the jail for a French officers’ internment camp. His departure was fixed for December 7, 1915. During his short (?) sojourn among us Tager won the esteem of the prisoners of British nationality. I was the only one, however, to whom he confided anything about himself. He informed me one day, in great confidence, that he was a Great Rabbi of Turkestan. Judging by the way he pronounced his title, one would believe that his rank in Mohammedan countries corresponded to that of a lord in England. He entreated me not to reveal this to anyone. Well, the British prisoners met together in a cell and decided to offer him a luncheon at the jail on the day of his departure. It was a formidable enterprise. On the day fixed, a table of fifteen plates was laid in my cell. The plates, I need hardly remark, had to be set very close one to the other! At one o’clock, three of us went as a delegation to bring Tager, who Before luncheon, I told my British comrades that it was my intention to “reveal” to them, when the toasts were proposed, that our guest, Tager, was a Grand Rabbi of Turkestan, and although this title meant nothing to me or to them, I urged that they should display great enthusiasm at my disclosure and give Tager an ovation. Luncheon was about to end, when I got up to propose the health of Tager. In concluding my speech, I duly informed my friends that I was about to create a sensation amongst them. Then, amid profound silence, I solemnly said that I deemed it my duty, notwithstanding the natural modesty of Mr. Tager, to reveal one of his titles to universal respect and admiration. “Mr. Tager,” I said, “is a Grand Rabbi of Turkestan, a fact which he always hid from us.” On this statement, everyone stood up and united in a loud chorus of “bravos.” Then, according to time-honored custom, one of the party led the popular refrain, Liebknecht was not the only one to draw upon himself the wrath of the military authorities in 1915, 1916, and 1917. I shall never forget the pathetic sight presented by a worthy old fellow who was interned with us for many months. He was Professor Franz Mehring, a gentleman seventy-one years of age. In April, 1915, Mehring issued a proclamation in favor of an immediate peace. The proclamation contained not only his signature, but also those of Rosa Luxemburg and de Ledebour. This was sufficient to merit a taste of the Stadtvogtei. Mehring, like Borchardt, belonged to the Spartacus group. A very learned man and a fine talker, he enabled us to spend with him many interesting and never-to-be-forgotten |