'History,' it has been said, 'does not repeat itself. The historians repeat one another.' Now, there are still some periods with which no historian has grappled, and, strangely enough, the period that most greatly fascinates me is one of them. The labour I set myself is therefore rather Herculean. But it is also, for me, so far a labour of love that I can quite forget or even revel in its great difficulty. I would love to have lived in those bygone days, when first society was inducted into the mysteries of art and, not losing yet its old and elegant tenue, babbled of blue china and white lilies, of the painter Rossetti and the poet Swinburne. It would be a splendid thing to have seen the tableaux at Cromwell House or to have made my way through the Fancy Fair and bartered all for a cigarette from a shepherdess; to have walked in the Park, straining my eyes for a glimpse of the Jersey Lily; danced the livelong afternoon to the strains of the Manola Valse; clapped holes in my gloves for Connie Gilchrist.

It is a pity that the historians have held back so long. For this period is now so remote from us that much in it is nearly impossible to understand, more than a little must be left in the mists of antiquity that involve it. The memoirs of the day are, indeed, many, but not exactly illuminative. From such writers as Frith, Montague Williams or the Bancrofts, you may gain but little peculiar knowledge. That quaint old chronicler, Lucy, dilates amusingly enough upon the frown of Sir Richard (afterwards Lord) Cross or the tea-rose in the Prime Minister's button-hole. But what can he tell us of the negotiations that led Gladstone back to public life or of the secret councils of the Fourth Party, whereby Sir Stafford was gradually eclipsed? Good memoirs must ever be the cumulation of gossip. Gossip (alas!) has been killed by the Press. In the tavern or the barber's-shop, all secrets passed into every ear. From newspapers how little can be culled! Manifestations are there made manifest to us and we are taught, with tedious iteration, the things we knew, and need not have known, before. In my research, I have had only such poor guides as Punch, or the London Charivari and The Queen, the Lady's Newspaper. Excavation, which in the East has been productive of rich material for the archaeologist, was indeed suggested to me. I was told that, just before Cleopatra's Needle was set upon the Embankment, an iron box, containing a photograph of Mrs. Langtry, some current coins and other trifles of the time, was dropped into the foundation. I am sure much might be done with a spade, here and there, in the neighbourhood of old Cromwell House. Accursed be the obduracy of vestries! Be not I, but they, blamed for any error, obscurity or omission in my brief excursus.

The period of 1880 and of the two successive years should ever be memorable, for it marks a great change in the constitution of English society. It would seem that, under the quiet rÉgime of the Tory Cabinet, the upper ten thousand (as they were quaintly called in those days,) had taken a somewhat more frigid tone. The Prince of Wales had inclined to be restful after the revels of his youth. The prolonged seclusion of Queen Victoria, who was then engaged upon that superb work of introspection and self-analysis, More Leaves from the Highlands, had begun to tell upon the social system. Balls and other festivities, both at Court and in the houses of the nobles, were notably fewer. The vogue of the Opera was passing. Even in the top of the season, Rotten Row, I read, was not impenetrably crowded. But in 1880 came the tragic fall of Disraeli and the triumph of the Whigs. How great a change came then upon Westminster must be known to any one who has studied the annals of Gladstone's incomparable Parliament. Gladstone himself, with a monstrous majority behind him, revelling in the old splendour of speech that not seventy summers nor six years' sulking had made less; Parnell, deadly, mysterious, with his crew of wordy peasants that were to set all Saxon things at naught—the activity of these two men alone would have made this Parliament supremely stimulating throughout the land. What of young Randolph Churchill, who, despite his halting speech, foppish mien and rather coarse fibre of mind, was yet the greatest Parliamentarian of his day? What of Justin Huntly McCarthy, under his puerile mask a most dark, most dangerous conspirator, who, lightly swinging the sacred lamp of burlesque, irradiated with fearful clarity the wrath and sorrow of Ireland? What of Blocker Warton? What of the eloquent atheist, Charles Bradlaugh, pleading at the Bar, striding past the furious Tories to the very Mace, hustled down the stone steps with the broadcloth torn in ribands from his back? Surely such scenes will never more be witnessed at St. Stephen's. Imagine the existence of God being made a party question! No wonder that at a time of such turbulence fine society also should have shown the primordia of a great change. It was felt that the aristocracy could not live by good-breeding alone. The old delights seemed vapid, waxen. Something vivid was desired. And so the sphere of fashion converged with the sphere of art, and revolution was the result.

Be it remembered that long before this time there had been in the heart of Chelsea a kind of cult for Beauty. Certain artists had settled there, deliberately refusing to work in the ordinary official way, and 'wrought,' as they were wont to asseverate, 'for the pleasure and sake of all that is fair.' Little commerce had they with the brazen world. Nothing but the light of the sun would they share with men. Quietly and unbeknown, callous of all but their craft, they wrought their poems or their pictures, gave them one to another, and wrought on. Meredith, Rossetti, Swinburne, Morris, Holman Hunt were in this band of shy artificers. In fact, Beauty had existed long before 1880. It was Mr. Oscar Wilde who managed her dÉbut. To study the period is to admit that to him was due no small part of the social vogue that Beauty began to enjoy. Fired by his fervid words, men and women hurled their mahogany into the streets and ransacked the curio-shops for the furniture of Annish days. Dados arose upon every wall, sunflowers and the feathers of peacocks curved in every corner, tea grew quite cold while the guests were praising the Willow Pattern of its cup. A few fashionable women even dressed themselves in sinuous draperies and unheard-of greens. Into whatsoever ballroom you went, you would surely find, among the women in tiaras and the fops and the distinguished foreigners, half a score of comely ragamuffins in velveteen, murmuring sonnets, posturing, waving their hands. Beauty was sought in the most unlikely places. Young painters found her mobled in the fogs, and bank-clerks, versed in the writings of Mr. Hamerton, were heard to declare, as they sped home from the City, that the Underground Railway was beautiful from London Bridge to Westminster, but not from Sloane Square to Notting Hill Gate.

Aestheticism (for so they named the movement,) did indeed permeate, in a manner, all classes. But it was to the haut monde that its primary appeal was made. The sacred emblems of Chelsea were sold in the fashionable toy-shops, its reverently chanted creeds became the patter of the boudoirs. The old Grosvenor Gallery, that stronghold of the few, was verily invaded. Never was such a fusion of delightful folk as at its Private Views. There was Robert Browning, the philosopher, doffing his hat with a courtly sweep to more than one Duchess. There, too, was Theo Marzials, poet and eccentric, and Charles Colnaghi, the hero of a hundred tea-fights, and young Brookfield, the comedian, and many another good fellow. My Lord of Dudley, the virtuoso, came there, leaning for support upon the arm of his fair young wife. Disraeli, with his lustreless eyes and face like some seamed Hebraic parchment, came also, and whispered behind his hand to the faithful Corry. And Walter Sickert spread the latest mot of 'the Master,' who, with monocle, cane and tilted hat, flashed through the gay mob anon.

Autrement, there was Coombe Wood, in whose shade the Lady Archibald Campbell suffered more than one of Shakespeare's plays to be enacted. Hither, from the garish, indelicate theatre that held her languishing, Thalia was bidden, if haply, under the open sky, she might resume her old charm. All Fashion came to marvel and so did all the Aesthetes, in the heart of one of whose leaders, Godwin, that superb architect, the idea was first conceived. Real Pastoral Plays! Lest the invited guests should get any noxious scent of the footlights across the grass, only amateurs were accorded parts. They roved through a real wood, these jerkined amateurs, with the poet's music upon their lips. Never under such dark and griddled elms had the outlaws feasted upon their venison. Never had any Rosalind traced with such shy wonder the writing of her lover upon the bark, nor any Orlando won such laughter for his not really sportive dalliance. Fairer than the mummers, it may be, were the ladies who sat and watched them from the lawn. All of them wore jerseys and tied-back skirts. Zulu hats shaded their eyes from the sun. Bangles shimmered upon their wrists. And the gentlemen wore light frock-coats and light top-hats with black bands. And the aesthetes were in velveteen, carrying lilies.

Not that Art and Fashion shunned the theatre. They began in 1880 to affect it as never before. The one invaded Irving's premiÈres at the Lyceum. The other sang paeans in praise of the Bancrofts. The French plays, too, were the feigned delight of all the modish world. Not to have seen Chaumont in Totot chez Tata was held a solecism. The homely mesdames and messieurs from the Parisian boards were 'lionised' (how strangely that phrase rings to modern ears!) in ducal drawing-rooms. In fact, all the old prejudice of rank was being swept away. Even more significant than the reception of players was a certain effort, made at this time, to raise the average of aristocratic loveliness—an effort that, but a few years before, would have been surely scouted as quite undignified and outrageous. What the term 'Professional Beauty' signified, how any lady gained a right to it, we do not and may never know. It is certain, however, that there were many ladies of tone, upon whom it was bestowed. They received special attention from the Prince of Wales, and hostesses would move heaven and earth to have them in their rooms. Their photographs were on sale in the window of every shop. Crowds assembled every morning to see them start from Rotten Row. PreËminent among Professional Beauties were Lady Lonsdale (afterwards Lady de Grey), Mrs. Wheeler, who always 'appeared in black,' and Mrs. Corowallis West, who was Amy Robsart in the tableaux at Cromwell House, when Mrs. Langtry, cette ClÉopatre de son siÈcle appeared also, stepping across an artificial brook, in the pink kirtle of Effie Deans. We may doubt whether the movement, represented by these ladies, was quite in accord with the dignity and elegance that always should mark the best society. Any effort to make Beauty compulsory robs Beauty of its chief charm. But, at the same time, I do believe that this movement, so far as it was informed by a real wish to raise a practical standard of feminine charm for all classes, does not deserve the strictures that have been passed upon it by posterity. One of its immediate sequels was the incursion of American ladies into London. Then it was that these pretty creatures, 'clad in Worth's most elegant confections,' drawled their way through our greater portals. Fanned, as they were, by the feathers of the Prince of Wales, they had a great success, and they were so strange that their voices and their dresses were mimicked partout. The English beauties were rather angry, especially with the Prince, whom alone they blamed for the vogue of their rivals. History credits His Royal Highness with many notable achievements. Not the least of these is that he discovered the inhabitants of America.

It will be seen that in this renaissance the keenest students of the exquisite were women. Nevertheless, men were not idle, neither. Since the day of Mr. Brummell and King George, the noble art of self-adornment had fallen partially desuete. Great fops like Bulwer and le jeune Cupidon had come upon the town, but never had they formed a school. Dress, therefore, had become simpler, wardrobes smaller, fashions apt to linger. In 1880 arose the sect that was soon to win for itself the title of 'The Mashers.' What this title exactly signified I suppose no two etymologists will ever agree. But we can learn clearly enough, from the fashion-plates of the day, what the Mashers were in outward semblance; from the lampoons, their mode of life. Unlike the dandies of the Georgian era, they pretended to no classic taste and, wholly contemptuous of the Aesthetes, recognised no art save the art of dress. Much might be written about the Mashers. The restaurant—destined to be, in after years, so salient a delight of London—was not known to them, but they were often admirable upon the steps of clubs. The Lyceum held them never, but nightly they gathered at the Gaiety Theatre. Nightly the stalls were agog with small, sleek heads surmounting collars of interminable height. Nightly, in the foyer, were lisped the praises of Kate Vaughan, her graceful dancing, or of Nellie Farren, her matchless fooling. Never a night passed but the dreary stage-door was cinct with a circlet of fools bearing bright bouquets, of flaxen-headed fools who had feet like black needles, and graceful fools incumbent upon canes. A strange cult! I once knew a lady whose father was actually present at the first night of 'The Forty Thieves,' and fell enamoured of one of the coryphÉes. By such links is one age joined to another.

There is always something rather absurd about the past. For us, who have fared on, the silhouette of Error is sharp upon the past horizon. As we look back upon any period, its fashions seem grotesque, its ideals shallow, for we know how soon those ideals and those fashions were to perish, and how rightly; nor can we feel a little of the fervour they did inspire. It is easy to laugh at these Mashers, with their fantastic raiment and languid lives, or at the strife of the Professional Beauties. It is easy to laugh at all that ensued when first the mummers and the stainers of canvas strayed into Mayfair. Yet shall I laugh? For me the most romantic moment of a pantomime is always when the winged and wired fairies begin to fade away, and, as they fade, clown and pantaloon tumble on joppling and grimacing, seen very faintly in that indecisive twilight. The social condition of 1880 fascinates me in the same way. Its contrasts fascinate me.

Perhaps, in my study of the period, I may have fallen so deeply beneath its spell that I have tended, now and again, to overrate its real import. I lay no claim to the true historical spirit. I fancy it was a chalk drawing of a girl in a mob-cap, signed 'Frank Miles, 1880,' that first impelled me to research. To give an accurate and exhaustive account of that period would need a far less brilliant pen than mine. But I hope that, by dealing, even so briefly as I have dealt, with its more strictly sentimental aspects, I may have lightened the task of the scientific historian. And I look to Professor Gardiner and to the Bishop of Oxford.

'Cromwell House.' The residence of Lady Freake, a famous hostess of the day and founder of a brilliant salon, 'where even Royalty was sure of a welcome. The writer of a recent monograph declares that, 'many a modern hostess would do well to emulate Lady Freake, not only in her taste for the Beautiful in Art but also for the Intellectual in Conversation.'

'Fancy Fair.' For a full account of this function, see pp. 102-124 of the 'Annals of the Albert Hall.'

'Jersey Lily.' A fanciful title bestowed, at this time, upon the beautiful Mrs. Langtry, who was a native of Jersey Island.

'Manola Valse.' Supposed to have been introduced by Albert Edward, Prince of Wales, who, having heard it in Vienna, was pleased, for a while, by its novelty, but soon reverted to the more sprightly deux-temps.

'Private Views.' This passage, which I found in a contemporary chronicle, is so quaint and so instinct with the spirit of its time that I am fain to quote it:

'There were quaint, beautiful, extraordinary costumes walking about—ultra-aesthetics, artistic-aesthetics, aesthetics that made up their minds to be daring, and suddenly gave way in some important point—put a frivolous bonnet on the top of a grave and flowing garment that Albert Durer might have designed for a mantle. There were fashionable costumes that Mrs. Mason or Madame Eliot might have turned out that morning. The motley crowd mingled, forming into groups, sometimes dazzling you by the array of colours that you never thought to see in full daylight.... Canary-coloured garments flitted cheerily by garments of the saddest green. A hat in an agony of pushes and angles was seen in company with a bonnet that was a gay garland of flowers. A vast cape that might have enshrouded the form of a Mater Dolorosa hung by the side of a jauntily-striped Langtry-hood.'

The 'Master.' By this title his disciples used to address James Whistler, the author-artist. Without echoing the obloquy that was lavished at first nor the praise that was lavished later upon his pictures, we must admit that he was, as least, a great master of English prose and a controversialist of no mean power.

'Masher.' One authority derives the title, rather ingeniously, from 'Ma ChÈre,' the mode of address used by the gilded youth to the barmaids of the period—whence the corruption, 'Masher.' Another traces it to the chorus of a song, which, at that time, had a great vogue in the music-halls: 'I'm the slashing, dashing, mashing Montmorency of the day.' This, in my opinion, is the safer suggestion, and may be adopted.

London, 1894.