CHAPTER XXII.

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Reconstruction—Mr. Beecher favors speedy Readmission—Soldiers’ and Sailors’ Convention at Cleveland—The “Cleveland Letters” cause great Excitement.

With President Lincoln’s death the Rebellion died. A few fitful flames and a few smouldering coals here and there were all that was left of the great conflagration, but the Rebellion was broken and dead. In its death-struggles it struck one wicked, random blow, and left the victors mourning in the very hour of victory—never was so great a victory so sad and joyless.

But the nation soon roused itself and turned to the solution of those new problems which confronted it. Through four harsh and bitter years, years of suffering, this peace-loving nation had been trained to war. Energetic fighting men had been pushed forward, by the necessities of the times, to the front, and put in command of national affairs. A vast army, trained for fighting, was at hand. When suddenly the war was at an end, and he who with patient wisdom had stood at the helm, and guided the nation through such troubled seas, was stricken down. A new and untried man was, by virtue of his office, called to the head of the government. Armies were to be disbanded. The credit of the nation was to be sustained, and steps taken to meet the vast debt rolled up by the war. The problem was changed: instead of war was peace, disarmament, and reconstruction. Most serious of all was this question of reconstruction—what to do with the conquered States and conquered people. Having rebelled and led armies against the national government, the leaders had been guilty of high treason. What should be done to them? Should they be punished, and, if so, how? What should be done with the States? It had been determined that they should not depart from the Union. They were not in, and how should they be received back?

They had submitted, offered anew their loyalty to the government of the Nation, and asked to be taken back again. The passions of a four-years strife, and such a strife, were slow to subside; boiling blood cools but slowly. At first a strong feeling of resentment set in, and it was earnestly proposed to hang out of hand the leading rebels. Then they proposed to hang Jefferson Davis as a symbol of defeated treason, and so vicariously punish the South. In time even that feeling passed away. But on the question of reconstruction and readmission the feelings of the Republican party leaders ran high.

President Johnson, himself a loyal Southerner, was strongly in favor of readmitting the Southern States to a participation in the government (upon such terms as might be just), and receiving Senators and Congressmen from the readmitted States. To this plan Congress, which was overwhelmingly Republican, was bitterly opposed, and the result was the executive and legislative branches of the government divided one over against the other, waging a fierce and disgraceful fight—disgraceful alike to each. As in all other matters that affected the welfare of the government, Mr. Beecher was deeply interested in this, and lost no opportunity to express his views from the pulpit and the platform.

He was strongly opposed to any vindictive course, and when it was proposed to make an example of Jeff Davis he declared:

“The war is itself the most terrific warning that could be set up, and to attempt, by erecting against this lurid background the petty figure of a gallows with a man dangling at it, to heighten the effect, would be like lighting tapers when God’s lightnings are flashing across the heavens to add to the grandeur of the storm.”

On the 20th of February, 1866, at the Brooklyn Academy of Music, in answer to Wendell Phillips’s lecture entitled “The South Victorious,” given a short time previous, Mr. Beecher delivered a speech which he called “The North Victorious.” In this he took a pronounced stand on the question of reconstruction:

“Each day will develop the prosperity of the South moving upon the new basis, and each day will make it plainer and plainer to them that nationality is necessary for their prosperity. Old aspirations must die. The war passion must cease. It is a new South we are talking about. It has a new political economy. It has a new future. God has said by the side of the sepulchre, ‘South, come forth!’ and the South has come, though bound hand and foot. Methinks I hear the Saviour say, ‘Loose her and let her go.’

“On the other hand, look for one moment at the effects of a prolonged exclusion of the Southern States. It is weaning the citizens of those States more and more from the national government. For five years they have not thought of Washington except to curse her. They have not felt the need of it. They have not felt any blood running through them that came from the national heart. It is proposed to make them live five years more out of the Union. Is that the way to make them love it? Is that the way to make them feel their need of the government?

“The utmost evil in admitting them that can result will be that we shall be obliged to take a longer time to do some things which now we mean to do by legislation. Many of the things which we seek to accomplish by laws we shall be obliged to accomplish by moral means. I have seen this anxiety to do everything by legislation, legislation, legislation, waiting for it, and I have seen the power of great moral causes. Although there is a wisdom in legislation which I would be far from invalidating, the forms of wholesome legislation, still I would balance that by the other consideration that it may take too long a time, and we may rely too much upon legislation. I rely upon reason and conscience. Churches are my congresses, and school-houses are my legislators. Kindness, equal, reciprocal, or identical interests—these are renovating influences; and I would not wait too long for laws, which at best are but as mills which must run by some external power. What is a windmill without wind, or a water-mill without a stream of water? Why put a mill upon the hill-top with a water-wheel, or in a valley if made with a sail? What are laws without public sentiment? They are water-mills without water, wind-mills without wind. We must fall back upon moral force. It may take a little more time, but we shall do the work more thoroughly; and I believe we shall yet see the day when, throughout the South, they will show an enthusiasm for liberty, and schools, and churches, and colleges, such as we have never seen even in the North; when every man shall sit under his own vine and fig-tree, blessed and blessing.”

Shortly after the assassination of President Lincoln he said, referring to its effect upon the South:

“I know not how this may turn, so far as the South is concerned; I know not but that the cords will be drawn tighter than they would have been if Mr. Lincoln had been spared; yet I am not without hope that those men who have for four years learned almost nothing but to curse the name of our beloved and now martyred President, with the beginning of better thoughts and feelings may, by sorrow and by grief, be led back again toward a national feeling. The North has been unified by a sorrow of one kind; and I would fain hope that God, in His providence, will make use of this great affliction to produce the beginnings of compunction and the return of national feeling throughout the South. And so the death of Mr. Lincoln may be blessed to them as well as to us.

“But, brethren, my heart goes out toward my whole country. I mourn for those outcast States. The bitterness of their destruction; the wrath that has come upon them; their desolation—you know nothing of these. The sublimest monument that has ever been reared in this world to testify God’s abhorrence of cruelty and rebellion has its base as broad as fifteen States. No pyramid was ever lifted up in such awful majesty as is the pyramidal overthrow of these fifteen States. And I pray God that this last, cruelest, wickedest offspring of the Rebellion may be an expiation through which they shall be redeemed. Christ, when He died, prayed for those that crucified Him, and instead of asking vengeance on them, said: ‘Father, forgive them, for they know not what they do.’”

Just before going to Fort Sumter in April, 1865, he said from his pulpit:

“I would be no man’s servant to go to add additional sorrows to those that already press and weigh down the South.... I go to say to them, ‘Sound government has come back; beneficent government has come back; the day has dawned; and, as brethren to brethren, I come to bring you good tidings of great joy’”—a feeling that was more fully expressed in his speech at the fort.

Shortly after Johnson had been called to the presidential chair, and before the open rupture with Congress and his subsequent extravagant follies, Mr. Beecher wrote him:

“The two points that have lain most at my heart are:

“1. That the government should not allow itself, by any temptation, to invade the true State rights. The temptation is strong. But the precedent established might by and by plunge us again into great trials, and even conflicts.

“2. The other point is, the necessity of securing for freedmen the kindness and good-will of Southern white men. Their fate will largely depend upon their neighbors’ dispositions toward them. Northern people nor the government can hold them up long if all the State populations around them are inimical.

“In both these respects, as in others, I perceive that your sentiments are enlightened and statesmanlike.

“May it please Almighty God to endue you with health and strength to complete the work which you have so auspiciously begun!”

By the autumn of 1866 there had grown up in the Republican party quite a minority, called “Conservative Republicans,” who were opposed to the policy of exclusion; and an effort was made that fall to elect Congressmen who would be in favor of admitting the Southern States again under such terms and restrictions as might be deemed necessary. This feeling was quite marked among the soldiers themselves, who, with the chivalry natural to bravery, were opposed to humiliating a conquered enemy. In September a National Convention of Soldiers and Sailors was called to be held on the 17th in Cleveland, Ohio, to give expression to this feeling. The preparatory committee sent to Mr. Beecher an invitation to serve as chaplain to the convention, saying in it:

“Your name has been selected by the Executive Committee from sincere admiration of your character, and as the only tribute within their power to pay in acknowledgment of your noble devotion to the cause of the Union, and your earnest and unceasing efforts in behalf of our soldiers and sailors during the recent war.

“The Executive Committee also find in your course since the termination of the struggle substantial harmony with the views to which they desire to give effect in the convention—your eloquence and the just weight of your name being employed to enforce upon the country a generous and magnanimous policy toward the people of the lately rebellious States, and a prompt reconstruction of the Union under the Constitution as the best means of regaining the national tranquillity which the country so much needs, and readjusting the rights of all sections, under the new order of things, on a basis of law, order, Christian brotherhood, and justice.

“In the call for the convention, which the undersigned have the honor to transmit herewith, you will see fully set forth the motives which actuate the military and naval defenders of the Union in their present unusual course of taking part in a political movement; and it is our hope—as we have always looked to you in the darkest days of the war for inspiration, aid, and the cheering sympathy of a noble heart, never failing to find them—that you will consent to invoke the Divine Blessing upon the Convention of the Soldiers and Sailors of the United States who served during the late Rebellion, and who approve the restoration policy of President Johnson and the principles announced by the recent national convention of Philadelphia—the first convention since 1860 in which all the States of our beloved Union were represented.”

As the convention was called for a time when he was prostrated by his annual “hay cold,” he was obliged to decline, but wrote to them what has since become famous as his first Cleveland letter.

This invitation, which seems so proper and natural to-day, and the letter in reply recapitulating the views which, as we have seen, had been expressed again and again in public, to the intense astonishment of Mr. Beecher produced a perfect tornado, and for a few days he was in the centre of a wild and furious whirlwind that threatened to destroy his influence in public affairs—then very great—and even to rend his church asunder. It seems impossible, as we look back twenty years, to believe that such results could have followed such a cause.

It would seem, as we follow the exposition of his views almost daily on this subject, as though the public, and certainly his friends, would have become fully accustomed to them, and would have recognized the object for which he strove; and the sudden, almost blind outburst of anger, indignation, and grief that followed the Cleveland letter, can only be explained on the theory that the course of President Johnson had so exasperated the Northern feelings, that the people, fairly beside themselves with anger, indignation, and suspicion, could see nothing right in what he did or advised, and would not permit any one to speak a kind word either for him or any of the views that he advocated.

Eighteen years later, looking back upon the accomplishment of that which he had so strenuously advocated, and seeing men commending as wisdom that which they had then condemned as folly, he recalls this incident in his life, which, like many others before and since, awaked the mournful prophecies of timid friends. From his Thanksgiving sermon, November 27, 1884, we quote:

“But one thing more was needed, and that was to chase the scowl from the Southern brow; to revive the old friendship; to clasp hands again in a vow of loving and patriotic zeal. It was given to us last, because it is the greatest of God’s gifts. There never has been such a scene since the earth was born; there never has been such a rupture, never such a conflict, never such a victory, never such a reconstruction, never such restoration of integrity in business, never such a reconciliation and gladness between good men on both sides, as come to us to-day. As yet the eyes of many are holden, and they cannot see how great a blessing God has brought to our unbelieving eyes and timid hands. From the bottom of my soul I believe in the honor and integrity of thoughtful Southern men; and when I get from them such letters as I do, and hear from their lips such declarations as I hear, that they feel at last that they are in and of the Union, as much as we, and point to the flag, declaring, with tears, ‘That is now my flag,’ I believe it; I should be faithless to God and to Providence if I did not. I believe it with an enthusiasm of faith, and with a longing heart of love; for I think they are above hypocrisy or insincerity, and that, if we choose, the last cloud will rise from between us and then pass away for ever.

“Moses, after forty years of toil, was allowed to see the promised land from afar off only. Less worthy, yet more blessed, I am spared to go over with the rejoicing tribes into the land flowing with milk and honey. What am I, or my father’s house, that to me should be given the privilege of laboring in all this drama, and seeing it end nobly thus? The discipline is complete, and to the end of time this great epic of liberty, our struggle with slavery, will shine like the sun.

“Not the least joyful element in this reconciliation is the assured safety and benefit which will accrue to the colored race. That has come to pass which was their only safety. Just as soon as the Southern statesmen accept the perfect restoration of themselves to the great body politic, and find that there is no division, as between Northern men and Southern men, in any of the honors of government; just as soon as they are in and a part of every administration—as, thank God! they will be—just so soon of necessity that will take place which has taken place everywhere, in every community: there will be the party of administration, the ‘ins,’ and the party opposed to them, the opposition, the ‘outs.’ The moment you have these two parties, each party has a sentinel watching it. In the South that will take place which is the salvation of the colored race. As long as they were a fringe upon a Northern party the South was condensed and solidified against it. As soon as they are divided at home between the administrational party and the opposition party, they will be guarded and taken care of. The administration party will not allow its voters to be injured; the opposition party will not allow its voters to be injured. They will be distributed as they should be, and the strength of each party in the South will be the safeguard of the intermediate voters. I regard this now, with schools and academies and various seminaries spread among them, as the final step of emancipation.

“It is in these views that I have acted; and in the calmest retrospect I now rejoice that I was able to act so.

“The greatest mistake of my life has happened twice, as I have been informed.

“I was in 1866 invited to act as chaplain to the convention called at the city of Cleveland, Ohio, of the soldiers and sailors of our army and navy. The object of that convention was to so shape our Northern politics as to bring the Southern States back immediately, or as soon as possible; and in that general tendency I sympathized.

“The question of reconstruction of the seceding States was under discussion, and feeling ran high, not alone on account of the nature of the work to be done, but also by reason of the disturbed relations between President Johnson and Congress.

“President Lincoln had been assassinated, and Johnson had assumed his place. The statesmen whose vigor and courage had carried the country through the civil war were less adapted to the delicate task of restoring the discordant States to peace and unity than they had been to the sudden duties of war.

“In a general way there were two parties: one counselling a speedy readjustment, and the other a longer probation.

“President Lincoln and Governor Andrew, of Massachusetts, in the last conversations which I had with them, inclined to the policy of immediate restoration; and their views had great weight with me. It was in the interest of such a policy that the Cleveland convention was called.

“My first letter was in reply to the invitation from the convention:

“‘Peekskill, N. Y., August 30, 1866.

“‘Chas. G. Halpine, Brevet Brig.-Gen.; H. W. Slocum, Major-Gen.; Gordon Granger, Major-Gen., Committee:

“‘Gentlemen: I am obliged to you for the invitation which you have made to me to act as chaplain to the Convention of Sailors and Soldiers about to convene at Cleveland. I cannot attend it, but I heartily wish it and all other conventions, of what party soever, success, whose object is the restoration of all the States late in rebellion to their federal relations.

“‘Our theory of government has no place for a State except in the Union. It is justly taken for granted that the duties and responsibilities of a State in federal relations tend to its political health and to that of the whole nation. Even Territories are hastily brought in, often before the prescribed conditions are fulfilled, as if it were dangerous to leave a community outside of the great body politic.

“‘Had the loyal senators and representatives of Tennessee been admitted at once on the assembling of Congress, and, in moderate succession, Arkansas, Georgia, Alabama, North Carolina, and Virginia, the public mind of the South would have been far more healthy than it is, and those States which lingered on probation to the last would have been under a more salutary influence to good conduct than if a dozen armies had watched over them.

“‘Every month that we delay this healthful step complicates the case. The excluded population, enough unsettled before, grows more irritable; the army becomes indispensable to local government and supersedes it; the government at Washington is called to interfere in one and another difficulty, and this will be done inaptly, and sometimes with great injustice; for our government, wisely adapted to its own proper functions, is utterly devoid of those habits, and unequipped with the instruments, which fit a centralized government to exercise authority in remote States over local affairs. Every attempt to perform such duties has resulted in mistakes which have excited the nation. But whatever imprudence there may be in the method, the real criticism should be against the requisition of such duties of the general government.

“‘The federal government is unfit to exercise minor police and local government, and will inevitably blunder when it attempts it. To keep a half-score of States under federal authority, but without national ties and responsibilities; to oblige the central authority to govern half of the territory of the Union by federal civil officers and by the army, is a policy not only uncongenial to our ideas and principles, but pre-eminently dangerous to the spirit of our government. However humane the ends sought and the motive, it is, in fact, a course of instruction preparing our government to be despotic, and familiarizing the people to a stretch of authority which can never be other than dangerous to liberty.

“‘I am aware that good men are withheld from advocating the prompt and successive admission of the exiled States by the fear, chiefly, of its effect upon the freedmen.

“‘It is said that, if admitted to Congress, the Southern senators and representatives will coalesce with Northern Democrats and rule the country. Is this nation, then, to remain dismembered to serve the ends of parties? Have we learned no wisdom by the history of the past ten years, in which just this course of sacrificing the nation to the exigencies of parties plunged us into rebellion and war?

“‘Even admit that the power would pass into the hands of a party made up of Southern men and the hitherto dishonored and misled Democracy of the North, that power could not be used just as they pleased. The war has changed, not alone institutions, but ideas. The whole country has advanced. Public sentiment is exalted far beyond what it has been at any former period. A new party would, like a river, be obliged to seek out its channels in the already existing slopes and forms of the continent....

“‘I hear with wonder, and shame, and scorn the fear of a few that the South, once more in adjustment with the federal government, will rule this nation! The North is rich, never so rich; the South is poor, never before so poor. The population of the North is nearly double that of the South. The industry of the North, in diversity, in forwardness and productiveness, in all the machinery and education required for manufacturing, is half a century in advance of the South. Churches in the North crown every hill, and schools swarm in every neighborhood; while the South has but scattered lights, at long distances, like light-houses twinkling along the edge of a continent of darkness. In the presence of such a contrast how mean and craven is the fear that the South will rule the policy of the land! That it will have an influence, that it will contribute, in time, most important influences or restraints, we are glad to believe. But if it rises at once to the control of the government it will be because the North, demoralized by prosperity and besotted by grovelling interests, refuses to discharge its share of political duty. In such a case the South not only will control the government, but ought to do it.

“‘It is feared, with more reason, that the restoration of the South to her full independence will be detrimental to the freedmen. The sooner we dismiss from our minds the idea that the freedmen can be classified and separated from the white population, and nursed and defended by themselves, the better it will be for them and us. The negro is part and parcel of Southern society. He cannot be prosperous while it is unprospered. Its evils will rebound upon him. Its happiness and reinvigoration cannot be kept from his participation. The restoration of the South to amicable relations with the North, the reorganization of its industry, the reinspiration of its enterprise and thrift, will all redound to the freedman’s benefit. Nothing is so dangerous to the freedman as an unsettled state of society in the South. On him comes all the spite, and anger, and caprice, and revenge. He will be made the scapegoat of lawless and heartless men. Unless we turn the government into a vast military machine, there cannot be armies enough to protect the freedmen while Southern society remains insurrectionary. If Southern society is calmed, settled, and occupied, and soothed with new hopes and prosperous industries, no armies will be needed. Riots will subside, lawless hangers-on will be driven off or better governed, and a way will be gradually opened to the freedmen, through education and industry, to full citizenship with all its honors and duties.

“‘Civilization is a growth. None can escape that forty years in the wilderness who travel from the Egypt of ignorance to the promised land of civilization. The freedmen must take their march. I have full faith in the results. If they have the stamina to undergo the hardships which every uncivilized people has undergone in its upward progress, they will in due time take their place among us. That place cannot be bought, nor bequeathed, nor gained by sleight of hand. It will come to sobriety, virtue, industry, and frugality. As the nation cannot be sound until the South is prosperous, so, on the other extreme, a healthy condition of civil society in the South is indispensable to the welfare of the freedmen.

“‘Refusing to admit loyal senators and representatives from the South to Congress will not help the freedmen. It will not secure for them the vote. It will not protect them. It will not secure any amendment of our Constitution, however just and wise. It will only increase the dangers and complicate the difficulties. Whether we regard the whole nation or any section of it or class in it, the first demand of our time is entire reunion!

“‘Once united, we can, by schools, churches, a free press, and increasing free speech, attack every evil and secure every good. Meanwhile, the great chasm which rebellion has made is not filled up. It grows deeper and stretches wider! Out of it rise dread spectres and threatening sounds. Let that gulf be closed, and bury in it slavery, sectional animosity, and all strifes and hatreds!

“‘It is fit that the brave men who, on sea and land, faced death to save this nation, should now, by their voice and vote, consummate what their swords rendered possible.

“‘For the sake of the freedmen, for the sake of the South and its millions of our fellow-countrymen, for our own sake, and for the great cause of freedom and civilization, I urge the immediate reunion of all the parts of this Union which rebellion and war have shattered.

I am, truly yours,
“‘Henry Ward Beecher.’”

This letter was published by the convention in the hope that it would make an impression on the public mind. It did. Their most sanguine expectations were more than realized in that respect. But it was a step in advance of the prevailing public sentiment, and, like such steps, was largely misunderstood or misrepresented.

The partisan Republican press at once assailed Mr. Beecher, some bitterly, some indignantly, and some compassionately. Read hastily, it was construed as a declaration against the Republican party and in favor of President Johnson, who by this time had come in violent collision with Congress and the general sentiment of the North. The President’s course was regarded as treacherous, and a feeling of hatred was spreading through the North, so intense that it was only necessary for him to advocate any measure to have it looked upon with suspicion and be bitterly opposed. Many of Mr. Beecher’s personal friends were alarmed and distressed, fearing that he was giving aid and comfort to the enemy. He was overwhelmed with letters full of fear—fear for the country, fear for the Republican party, fear for him and his future usefulness. Some who had been among his intimate friends attacked him openly and fiercely in the public prints. The Independent, whose editorship he had but recently resigned, and to which he was still a regular contributor, in its leading editorial, from the pen of Theodore Tilton, attacked him with intense and persistent bitterness. Writing shortly afterwards to a friend, he said:

“The rage and abuse of excited men I have too long been used to, now to be surprised or daunted.... I stood almost alone, my church, in my absence, full of excitement; all my ministerial brethren, with a few honorable exceptions, either aloof or in clamor against me; well-nigh the whole religious press denouncing me, and the political press furious.”

On the other hand, many thoughtful, earnest men agreed with the letter and commended it most earnestly. We quote from a letter received from Dr. Stephen H. Tyng as a type of this class:

“I have just read your admirable letter in the Times of to-day. My eyes are wet with tears of sympathy and thanksgiving. You have expressed in terms and with beauty peculiar to yourself precisely what I have in my humble way thought and felt.... The recognition and establishment of our Union on the basis of undisputed loyalty to the national government, unlimited liberty to the people, universal fidelity in payment of our responsibility, and generous reciprocation and acknowledgment of mutual kindness and confidence among all portions of our territory and all classes of our people, is to me the one great immediate end for us to strive for. I have not a doubt that all our interests and hopes, social, moral, and economical, are far safer in the union of our States and the complete acknowledgment of them all, than they can be in its refusal—nay, that they are safe in no other course. I cannot justify the partisan and acrimonious action which resists and impedes this immediate union.... The country has been much indebted to you for faithful and powerful defence, but it has never had more occasion to honor you than for the letter which I have read this morning....”

The reply to Dr. Tyng, written some days before the second letter, is valuable as showing how little his critics understood Mr. Beecher’s position, and with what unreasonable and passion-blinded haste they jumped to the conclusion that he had abandoned the Republican party, become a Johnson man, Copperhead, etc.:

Peekskill, Sept. 6, 1866.

My dear Dr. Tyng:

“Your kind letter surprised and delighted me, and has been a great comfort withal. You perhaps are aware by this time that my letter has been excessively distasteful to the great body of men with whom I have acted, and to my own congregation. Nothing but a deep sense of public danger, to which the eyes of our best men seem blind, induced me to write it. The sentiments contained in it I had, in speeches and lectures, openly declared in all the principal cities of the East during the whole winter and spring, and I was therefore not a little surprised at the wonder and excitement with which they have now been received.

“I attribute it to the sharp issue made by Mr. Johnson and Congress, and to the exasperation of the public mind with the President, especially his most unwise speeches made during his present tour. I am far from being a Johnson man. I am an advocate of the principles of speedy readjustment, without waiting for a greater but at present unattainable good. I am, however, constrained to say that Mr. Johnson just now and for some time past has been the greatest obstacle in the way of his own views. The mere fact that he holds them is their condemnation with a public utterly exasperated with his rudeness and violence. The TRUTH is, however, just as important as if it had a wiser advocate.

“Things may go so far that no choice will be left but between a Copperhead Johnson party and a radical Republican, and I cannot for a moment hesitate on which side I shall be, or rather already am.

“The moral sentiment of justice, liberty, and Christian progress is with the Republican side. There are the men whom I most esteem, and with whom I have always acted, and for whom first and last I have wished success.

“For that very reason I have desired and labored assiduously to secure to them more practical views than those at first peculiar to a few extreme men, but which, partly by the President’s indiscretions, partly by the inflammation of the public mind and the adroitness with which things have been managed by a few, seem likely to become the enthusiastic belief of the whole community, or of a large majority. I must submit to things which I cannot control. Should things turn out better than my fears I shall be glad to find myself a false prophet. But I confess that the cause of the freedmen, which lies near my heart, looks gloomy in the future. With a very Southern South and a very Northern North I do not see but they will be ground to powder. But God rules—that is my unfailing comfort. His cause gains as well by disaster as by success. Good and evil both serve Him....”

On the 7th of September Mr. Beecher received a letter from Dr. R. S. Storrs, then an intimate friend, which expressed the feelings of not a few of his friends. In this he urged Mr. Beecher to make a fuller and more explicit statement of his position, and to show plainly that he was not in sympathy with Johnson, Seward, etc., in their general attitude. “A vast number of people who have loved and honored you for years are really beginning to believe that you have gone over bodily; of course all those who know you as I do, know this to be an utter misapprehension of your position.”

Many of the members of Plymouth Church shared the common misapprehension, while many saw plainly what Mr. Beecher was seeking, and sympathized with him. As a consequence the church was deeply stirred and in commotion.

To quote again from Mr. Beecher:

“Not many days after, President Johnson began that ill-favored journey, known as ‘swinging around the circle,’ during the progress of which his temper, attitude, and injudicious speeches thoroughly alarmed the community.

“It was believed that he was betraying the country, and that all that had been gained by the war was about to be lost by the treachery of the President. The public mind was greatly inflamed, and my Cleveland letter was received with violent protests. Many personal friends and members of Plymouth Church were greatly exercised.

“There was a great pother made about that. My own friends were very hot. Some dove into the newspapers, some into letters. They flew thick and fast all around about me. Neighboring ministers thought that I was unseated and disrupted for ever. In the midst of it all I knew I was right, and that if I had patience others would know that I was right. And they did, though they still talk about that greatest blunder of my life, ‘the Cleveland letter.’ I am going to send down that document to my children as one of the most glorious things that I ever did in my life. But such was the excitement and clamor that I thought it wise to alleviate the fear and trouble of my people by giving a fuller view of the ground of my first letter and to confute the idea that I had abandoned the Republican party, so I wrote the second letter to a friend to read to the church, assuming the same position, but with explanatory reasoning.” This was the second so-called “Cleveland Letter”:

We give a few extracts from this letter, which was a very long one, covering nearly the same ground as the first, only giving his reasons more fully:

Peekskill, Saturday, Sept. 8, 1866.

My dear ———:

“I am obliged to you for your letter. I am sorry that my friends and my congregation are grieved by my Cleveland letter.

“This feeling, however, has no just grounds, whatever may be the seeming. I have not left, and do not propose to leave, or to be put out of, the Republican party. I am in sympathy with its aims, its great principles, and its army of noble men. But I took the liberty of criticising its policy in a single respect, and to do what I could to secure what I believed, and still believe, to be a better one.

“I am, and from the first have been, fully of opinion that the amendment of the Constitution proposed by Congress, equalizing representation in Northern and Southern States, was intrinsically just and reasonable, and that it should be sought by a wholesome and persistent moral agitation.

“But, from the present condition of the public mind and from the President’s attitude, I deemed such a change to be practically impossible, in any near period, by political action. And a plan of reconstruction based upon that seems to me far more like a plan of adjourning reconstruction for years, at least, with all the liabilities of mischief which are always to be expected in the fluctuations of politics in a free nation.

“It is not the North that chiefly needs the restoration of government to its normal sphere and regular action. Either the advantages of Union are fallacious, or the continuous exclusion of the South from it will breed disorder, make the future reunion more difficult, and especially subject the freedmen to the very worst conditions of society that can well exist. No army, no government, and no earthly power can compel the South to treat four million men justly, if the inhabitants (whether rightly or wrongly) regard these men as the cause, or even the occasion, of their unhappiness and disfranchisement. But no army, or government, or power will be required when Southern society is restored, occupied, and prospering in the renewed Union. Then the negro will be felt to be a necessity to Southern industry, and interest will join with conscience and kindness in securing for him favorable treatment from his fellow-citizens....

“Neither am I a ‘Johnson man’ in any received meaning of that term. I accept that part of the policy which he favors, but with modification. I have never thought that it would be wise to bring back all the States in a body, and at once, any more than it would be to keep them all out together. One by one, in due succession, under a special judgment rather than by a wholesale theoretic rule, I would have them readmitted. I still think a middle course between the President’s and that of Congress would be wiser than either. But with this my agreement with the President ends.

“And now allow me to express some surprise at the turn which the public mind has taken on my letter. If I had never before spoken my sentiments, I could see how friends might now misapprehend my position. But for a year past I have been advocating the very principles of the Cleveland letter in all the chief Eastern cities—in Boston, Portland, Springfield, Albany, Utica, Rochester, Buffalo, Philadelphia, Harrisburg, Pittsburgh, and Brooklyn (at the Academy of Music last winter). These views were reported, discussed, agreed to or differed from, praised and blamed abundantly. But no one thought, or at least said, that I remember, that I had forsaken the Republican party or had turned my back upon the freedman. My recent letter but condenses those views which for twelve months I have been earnestly engaged in urging upon the attention of the community. I am not surprised that men dissent. But this sudden consternation and this late discovery of the nature of my opinions seem sufficiently surprising. I could not ask a better service than the reprinting of that sermon of last October, which first brought upon me the criticisms of the Tribune and Independent.

“I foresaw that, in the probable condition of parties and the country, we could not carry suffrage for the freedman by immediate political action. When the ablest and most radical Congress of our history came together they refused to give suffrage to negroes, even in the District of Columbia; and only in an indirect way, not as a political right but as the hoped-for result of political selfishness, did they provide for it by an amendment of the Constitution. What was prophecy with me, Congress has made history. Relinquishing political instruments for gaining the full enfranchisement of men, I instantly turned to moral means; and enunciating the broadest doctrine of manhood suffrage, I gave the widest latitude to that, advocating the rights of black and white, of men and women, to the vote. If any man has labored more openly, on a broader principle, and with more assiduity, I do not know him. More ability may have been shown, but not more directness of purpose or undeviating consistency....

“Deeming the speedy admission of the Southern States as necessary to their own health, as indirectly the best policy for the freedmen, as peculiarly needful to the safety of our government, which, for the sake of accomplishing a good end, incautious men are in danger of perverting, I favored, and do still favor, the election to Congress of Republicans who will seek the early admission of the recusant States. Having urged it for a year past, I was more than ready to urge it again upon the representatives to Congress this fall. In this spirit and for this end I drew up my Cleveland letter. I deem its views sound; I am not sorry that I wrote it. I regret the misapprehension which it has caused, and yet more any sorrow which it may have needlessly imposed upon dear friends. As I look back upon my course, I see no deviation from the straight line which I have made, without wavering, for now thirty years in public life, in favor of justice, liberty, and the elevation of the poor and ignorant.

“The attempt to class me with men whose course I have opposed all my life long will utterly fail. I shall choose my own place, and shall not be moved from it. I have been from my youth a firm, unwavering, avowed, and active friend of all that were oppressed. I have done nothing to forfeit that good name which I have earned. I am not going weakly to turn away from my settled convictions of the public weal for fear that bad men may praise me or good men blame. There is a serious difference of judgment between men as to the best policy. We must all remit to the future the decision of the question. Facts will soon judge us.

“I feel now profoundly how imperfect my services have been to my country, compared with its desert of noble services. But I am conscious that I have given all that I had to give, without fear or favor. Above all earthly things is my country dear to me. The lips that taught me to say ‘Our Father’ taught me to say ‘Fatherland.’ I have aimed to conceive of that land in the light of Christianity. God is my witness that with singleness of heart I have given all my time, strength, and service to that which shall make our whole nation truly prosperous and glorious. Not by the lustre of arms, even in a just cause, would I seek her glory, but by a civilization that should carry its blessings down to the lowest classes, and nourish the very roots of society by her moral power and purity, by her public conscience, her political justice, and by her intelligent homes, filling up a continent and rearing a virtuous and noble citizenship.

“By night and by day this is the vision and dream of my life, and inspires me as no personal ambition ever could. I am not discouraged at the failure to do the good I meant, at the misapprehension of my course by my church, nor the severity of former friends. Just now those angry voices come to me as rude winds roar through the trees. The winds will die, the trees will live. As soon as my health is again restored I shall go right on in the very course I have hitherto pursued. Who will follow or accompany it is for others to decide. I shall labor for the education of the whole people; for the enfranchisement of men without regard to class, caste, or color; for full development, among all nations, of the liberty wherewith Christ makes men free. In doing this I will cheerfully work with others, with parties—any and all men that seek the same glorious ends. But I will not become a partisan. I will reserve my right to differ and dissent, and respect the same right in others. Seeking others’ full manhood and true personal liberty, I do not mean to forfeit my own.

“Better days are coming. These throes of our day are labor-pains. God will bring forth ere long great blessings. In some moments which it pleases God to give me I think I discern beyond the present troubles, and over the other side of the abyss in which the nation wallows, that fair form of Liberty—God’s dear child—whose whole beauty was never yet disclosed. I know her solemn face. That she is divine I know by her purity, by her sceptre of justice, and by that atmosphere of Love that, issuing from her, as light from a star, moves with her as a royal atmosphere. In this, too, I know her divinity, that she shall bless both friends and enemies, and yield the fullest fruition of liberty to those who would have slain her, as once her Master gave His life for the salvation of those who slew Him.

“I am, your true friend and pastor,

Henry Ward Beecher.”

At the conclusion of his Thanksgiving sermon from which we have already quoted, after reviewing these letters, he summed up the subject:

“My dear friends, if I had written that for to-day I could not have written it better, and I do not think it needs to be written any better. I stand on that, and I have read it this morning not only because inspired by the parallelism, but because it has been represented that my Cleveland letter was the greatest blunder of the day; and then, worse than that, that I backed down from it and retracted it. And I have read, therefore, both of them, in parts, so far as bears more immediately on questions of to-day, that you may know that God gave me the light to do one of the best things I ever did when I wrote that letter; and that He gave me the grace to stand on it without turning back for one single moment; and that He has given me grace to lay my path, by sight, along those two letters—hindsight and foresight—from that day down to this; and that He has given me grace to withstand the impleadings of those that I love dearly, not only of my immediate household but of my blood and kindred; of those that are in the church, that are to me as my own life, and those that are of the political party with which I have labored thus far.

“Still seeing that luminous light, as God reveals it to me, I have walked in it and toward it, and abide in that same direction to-day; and, God helping me, so will I live to the end.”

To most of his friends the second letter gave great relief. The excitement in the church was quickly allayed, and, as it abated, the calm second-sight of his people began to see more and more in the letters in which they could agree.

After the second letter Dr. Storrs wrote again:

Dear Beecher:

“Your letter is admirable in all respects, and must make precisely the right impression of your position and views on every one who reads it. Now let the winds ‘crack their cheeks.’ All my solicitude is over, and Andy J. and Seward fully deserve what things they are going to get.

“Most affectionately,
R. S. Storrs, Jr.

In letters to prominent public men and journalists Mr. Beecher urged that the conservative Republicans should express themselves plainly and clearly for the speedy reunion of the loyal Southern States and restoration of a more kindly feeling, but that this should be done, not in opposition to the Republican party, but within it. He was emphatic that the work of reconstruction could not then be safely left to the Democratic party. As soon as the public began to understand, what one would think had been plainly apparent at the start, that it was not, and had not been, his intention to leave the Republican party, but to urge the party to take up speedy reconstruction as its line of policy, and that he was laboring to create a sentiment within the party in its favor, the general excitement began to abate, and soon the bitterness, except with a few extremists, passed away.

A few sparks which took their heat from this fierce excitement remained, however, smouldering unnoticed and unsuspected, to aid, a few years later, in creating the most terrible and fiery ordeal that ever a good man was called to undergo, since the time of Him who came on earth to give Himself a voluntary sacrifice, that through His death the world might live; whose tender kindness, patient forgiveness, and generous self-sacrifice were made the guide and rule of life, so far as human nature could, by him whose life we seek to portray.

                                                                                                                                                                                                                                                                                                           

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